Непубликувани предмети на въоръжението, конското снаряжение и бита от с. Марково, Шуменско

Author(s): Stojan Vitljanov / Language(s): English,Bulgarian Publication Year: 0

The paper presents part of a hoard containing items of armaments, horse trappings and everyday objects discovered accidentally on the land of the village of Markovo, Shumen region. While inspecting the site of the discovery on the surface the author came across an array of heavily decayed iron items from tools, cattle-breeding equipment, animal bones as well as some fragments of building ceramics and pots of engraved linear decoration and polished strips from the VIII-th - X-th c. The Old Bulgarian signs engraved on some of them refer to the same period and have numerous analogies from Pliska, Madara and Preslav. Then the author assumed that a medieval settlement probably existed in the site of the discovery or the objects fell there by obscure circumstances most probably from the nearby large but insufficiently studied Hambarluk fortress from late Antiquity and the Middle Ages which came into existence in the V-th - Vi-th centuries and continued existing until the XIV-th c. The published materials by analogies fall withing the chronological boundaries of the early Bulgarian Middle Ages and specifically in the mid-X-th - late XI-th centuries.

Църква "Св. Никола" в с. Гинци

Author(s): Zdravka Kosturkova / Language(s): English,Bulgarian Publication Year: 0

The village of Gintsi is located in Western Bulgaria, at the foothills of the Western Balkan Range and at about 50 km of Sofia. Once a road connecting Moesia and the river Danube with Sardica and Macedonia used to pass through the village. There were also fortifications around it, as evidenced by the toponym "Kaleto", relevant to two elevations at both sides of the route to Petrohan pass. According to a record dated from 1490, the village had an entirely Christian population, as did the entire area in the vicinity of Sofia. A Turkish register shows that the church in the village, that can be dated from the Middle Ages, continued to exist. According to its plan, the St. Nicholas of Myra belongs to the most widespread type of churches in Bulgarian lands in the Middle Ages and the National Revival, the single-naved basilica. The church has a semi-circular central apse inside and out, a naos and a narthex (added later). The entrance is one from the west, through the narthex into the naos. It has a barrel vault and has a gable roof with wooden casing and tiles, completely in the style of West Bulgarian single-naved churches in the period from the end of the 12-th to the 19-th century. The building technique is traditional for West Bulgarian lands. The material used was hewn and river stone, joint with white mortar. The church was decorated with murals. There were three distinctive period of decoration, with almost nothing remaining from the first murals. The murals are in three artistic layers.

Религиозен живот в Източна Румелия

Author(s): Stanislav Boyanov / Language(s): English,Bulgarian Publication Year: 0

Eastern Roumelia received its fundamental law drafted by a specially European commission. It is quite a detailed document providing for all aspects of life of the Roumeli citizens. The Organic Statute of Eastern Roumelia defined the new political formation in the Balkans as a state of modern (for that time) bourgeois-liberal type. It had all the features of and independant state: its own government, a representative authority elected by the people and a national army. The sovereignty of the sultan was included in the Statute, but thanks to the efforts of Eastern Roumeli political figures, it soon became nominal, without any serious power in the region. Unlike the neighboring countries (the Ottoman Empire, the Principality of Bulgaria, Serbia, Greece and Romania) there was no legalized and preferred religion in Eastern Roumelia. All religious issues were placed in the hands of the religious communities and the state did not involve itself with them. The only condition was that they should not violate any of the laws valid to the region.

Идеята за славянско единство във възгледите и дейността на Стефан Савов Бобчев

Author(s): Dimitar Sazdov / Language(s): English,Bulgarian Publication Year: 0

Stefan S. Dobchev was a noted Bulgarian public figure, scholar and statesman. Even in his early years he established contacts with the Russian Slavic societies. At the end of the 19-th century and the beginning of the 20-th century, when the blocks in the future world war were formed, he became an active participant in the movement for unity of Slav peoples. The idea was that they should not be placed in a confronting position in the world military conflict that that was forming. Stefan Bobchev was one of the active organizers of the Slavic associations of the intelligentsia and other such estates. Stefan Bobchev stood out as an active organizer and political figure in the field of the struggle for Slavic unity. Until the end of his life, he remained a firm believer in the unity of Slav peoples.

Българите в Украйна до разпадането на Руската империя

Author(s): Vladimir Kaloyanov / Language(s): English,Bulgarian Publication Year: 0

The numerous and once monolithic Bulgarian national enclave, which had lived for many years in the Northern Pryazovia steppes, suffered numerous calamities. The first settlers arrived in the Pryazovia in the summer and fall of 1861 and the settlement was finally completed only in 1863. The social and economic development of the Bulgarian colonies was under the influence of the system of assimilation policy of the Russian Empire in respect to national minourities. In spite of the conditions, some Bulgarian port settlements quickly turned into commercial and industrial centres. The Bulgarian settlers upheld their Bulgarian national identity against the pressure of the assimilation policy mainly by preserving their native language, everyday life, customs, rites, feasts and folklore. In the first years of settlement the Bulgarians, particularly those in the Crimean Peninsula (Tauris) focused on and managed to achieve the opening of schools, at first only in several large settlements and later in all Bulgarian villages. In Preslav there was even a Central Bulgarian School subordinate to the Ministry of State Properties. Russia's assimilatory imperial policy also influenced the cultural development of the Bulgarian settlers. Official lay and church authorities were hostile to the language and some elements of the traditional life of Bulgarians under the pretext that they were heathen. Bees and other youth gatherings of definitely Bulgarian outlook were presecuted. Theatical and other amateur performances n Bulgarian were banned. At the same time, as loyal subjects, Bulgarians were active participants in World War I, in both recruitment and requisition. The Civil War did not pass by the Bulgarian settlements either. In some parts they formed armed bands and became part of the Free Territory organized along anarchist lines. At the establishment of Soviet power, the Ukrainian government was headed on three occasions by the Bulgarian Krustyu Rakovski. When Tauris became Soviet, the mayors, clerks and popular guards who enjoyed confidence in the Bulgarian settlements were s wept away. About then or more thousnad Bulgarians perished in the turbulent period of 1917-1922. The intelligentsia, which usually came from broad-minded affluent families, war a particular victim. The road to inveigle the authorities to grant some cultural (and partly administrative) "autonomisation" of the Tauris Bulgarians was opened with the establishment of a Bulgarian Bureau with the Central Commitee of the Communist Party (Bolshevik) of Ukraine and the publication of the 'Surp i Chuk' (Hammer and Sickle) newspaper in Bulgarian. The resistant against collectivization and the subsequent artificially induced famine in 1932-1933 cost the live of 20 000 Tauris Bulgarians. This also continued during the unprecedented Great Purge until Stalin's death in 1953 to which many Ukrainian Bulgarians fell victim.

България след преврата на 9.IX.1944 в дописките на турския журналист и публицист М. Н. Делиорман

Author(s): Zeynep Zafer / Language(s): English,Bulgarian Publication Year: 0

The life and work of the Turkish journalist and publicist M. N. Deliorman, packed as they are with plenty of valuable information about the history of the Turkish community and the political history of Bulgaria, deserve to be reached. After presenting the most important points in the biography of M. N. Deliorman, this paper discusses in great detail his reports from Bulgaria, which he sent as a correspondent in the course of nearly two months directly after the coup on September 9, 1944.

Възникване и развитие на македонските бежански културно-просветни и благотворителни братства в България (1878-1951)

Author(s): Stoyan Raychevski / Language(s): English,Bulgarian Publication Year: 0

The Macedonian charity, cultural and educational fraternities in Bulgaria were established by the refugees from Macedonia who came to this country after Kresna-Razlog Uprising in 1878, the Illinden (St. Elijah's Day) Uprising in 1903, the Second Balkan War in 1913 and World War I. They originated on a purely fraternity basis with the aim of charity work, mutual support and preservation of family roots. The number of fraternities established by the refugees grew with their number in Bulgaria, running parallel to and enrichment of the forms of organization: clubs emerged, ephorie (boards of trustees), cooperatives, cultural and educational scocieties, orphanages, including banks such as the Macedonian Cooperative Bank and the Macedonian Popular Bank, and the Macedonian Research Institute among others. At the beginning of May 1934 there were about 540 Macedonian refugee structures established all acros Bulgaria with 50634 regularly reported members. The activity of the Macedonian fraternities was officially terminated with Decree № 130 of 1951 of the Presidium of the National Assembly. A special circular letter of the Ministry of Justice was issued whereby the company cases of the refugee organization were transferred to the regional and district courts where single-member panels presided. The decree of the Presidium transferred the entire property of the Macedonian charity fraternities and other Macedonian organisations to the newly-established Gotse Delchev Society in Sofia.

Неизвестен ръкопис от писмо на акад. Тодор Павлов до Тодор Живков по македонския въпрос (документален разказ)

Author(s): Ivan Dzhambazov,Silvia Dzhambazova / Language(s): English,Bulgarian Publication Year: 0

The paper of the two authors essentially provides the academic, cultural and political audience with the opportunity to have contact with an authentic document which was preserved for over 40 years. It is a tale of what was heard, seen and particularly experienced in the 1970's in the relations between the two political colossi in Bulgaria at that time. The account of the meetings with Todor Pavlov and the facsimiles of the published documents provoke the way of thinking of contemporary times and the conclusions that can be made.

Македонският въпрос, югославизмът, османският патриотизъм и модерната антропология

Author(s): Ivan Nikolov / Language(s): English,Bulgarian Publication Year: 0

Civilizational accumulations, the deformations of various nature and the need to rationalize them give rise to contradictory opinions about identical processes and events. Several Balkan authors are presented, as well as their views and methods and models they use. The Croatian DubravkaUgrešić and her painful nostalgia for the disintegrated Yugoslavia in 'The culture of Lies'; Turkish historian Fikret Adanir with his work on the Macedonian Question 'Die makedonische Frage. Ihre Enstehung und Endwicklung bis 1909', in which the leitmotif of the study is the principle of the Ottoman 'milliyet' system; as well as the book of Greek author Anastasia Karakasidou 'Fields of Wheat, Hills of Blood: Passages to Nationhood in Greek Macedonia, 1870-1990', first published in the United States. It speaks of the Bulgarians in Aegean Macedonia, as well as the fate of the Macedonian citizen Vladimir Paunovski and his report revealing the ideology of Yugoslavism and Titovism, which generated Macedonism and the Macedonian language. The paper also reveals the connection between their views and their attitude towards the doctrinal framework of Benedict Anderson's fundamental for modern anthropology work, 'Imagined Communities'.

Свети Йоан Дамаскин, Теодор Абу Кура и ранният ислям

Author(s): Yuliyan Velikov / Language(s): English,Bulgarian Publication Year: 0

With the formation of Islam as a religion in the 7th century, initially spread over the Arabian Peninsula, Christianitu faces a new challenge, which the Christian theologians are not entirely prepared to meet since this "doctrine" can not be "seen" through the eyes of the Antiquity. Saint John of Damascus and Theodore Abu Qurrah represent the early polemics with Islam. Their answer to the call of the minaret reveals two important aspects of the Christian polemics with Islam: through knowledge of the Qur'an as a text and highly competent polemical presence. These two features, in one way or another, were later recognized, assembled and followed by all Christian polemicists in the East and West.

Das Нежит-Amulett von Кърджали und die rekontruktion seines Textes

Author(s): Ulrich Schweier / Language(s): Bulgarian,German Publication Year: 0

In the past years a lot of lead amulets have been found in Bulgaria and some of them enchantments on them against Nejit, who are believed to be a humanoid spirit in the folklore. The oldest amulet found is dated from 10-11th century. This paper is focused on an amulet that has been found recently near the town of Kyrdjali. The uniqueness of this amulet is that a mix of cyrillic and glagolic letters have been written on it. Two copies of the text exist that were analysed and described once by German and second time by Bulgarian linguists. The interval between the two examinations was 10 years. In this article a comparison between the Bulgarian and the German reconstruction of the text is being made as the two texts are evaluated in the context of the newest information.

Две кратки редакции на чина на Свето Богоявление

Author(s): Hristina Toncheva / Language(s): English,Bulgarian Publication Year: 0

The Old Bulgarian Blessing of the Waters on the Eve of Epiphany from X-XI centuries is the earliest Slavic copy of that work, giving an account of the very old routine of the Holy Sanctification of the Water, which is performed nowadays on the eve of Epiphany (January 6 - new stile). During the examination of the later Slavic copies of this Convention from the XV-XVII centuries, were discovered two unknown short redactions - one of them from the XVth c. - in Russia, Serbian, and Bulgarian Books of divine services and Prayer-books, and the other - from the year 1782 (in a Church Slavic prayer-book from Hilandar monastery, in Mount Athos). In the article, for the first time, is published the text of the short redaction of the Blessing of the Water on the Eve of Epiphany, from the above mentioned XVIIIth c. Preayer-book.

Надгробен надпис в чест на шейх

Author(s): Katerina Venedikova / Language(s): English,Bulgarian Publication Year: 0

The author makes a short review of publications of Arabic Ottoman inscription in honour of a sheikh. The paper provides a facsimile, a deciphered text transcribed in Latin, a translation in Bulgarian and coments on the monument. The inscription shows that there were members of the Qadiri tariqa (Sufi order) in the 18th century in Plovdiv and maybe that there was a tekke of this brotherhood.

„…nálunk most es a Templomban a nyelvünk tiltva vann.” A moldvai csángók magyar nyelvű hitéletének története és jelene

Author(s): László Diószegi / Language(s): Hungarian Publication Year: 0

Рапсодия vs. ода – „вносните“ модели за литературна иконизация

Author(s): Lyubka Lipcheva-Prandzheva / Language(s): Bulgarian Publication Year: 0

The paper discusses the models of memory, which the cycle of odes “Epopee of the Forgotten” by the Bulgarian poet Ivan Vazov and the cycle “Rhapsodies of the Bulgarian Gusle-player” by the Slovenian poet Anton Ashkertz offer to the respective national audiences. The analysis bounces off the provocation of the mutual “dislike” of Ashkertz and Vazov so as to project through the textual juxtaposition of the shared by the two poets literary icon of “Vasil Levski” the different functionality of their means of expression

Държавническото иконизиране на Васил Левски в британската преса в периода 1867 – 1908 година

Author(s): Rumyana Zlatanova / Language(s): Bulgarian Publication Year: 0

The paper examines for the first time the initial reception of Vasil Levski’s image and significance in the British daily and weekly press in the period 1867 – 1908. Commencing with a curious case of the first appearance of his name in the British press, the paper focusses further on press contributions reporting on a series of Bulgarian state ceremonies and commemorative events that, on the one hand, function as rituals of state iconisation of the Bulgarian national hero Vasil Levski and, on the other hand, exploit his high status for political purposes. In its final part the paper presents the first critical voices in the British press against the political instrumentalisation of Vasil Levski’s image in Bulgaria.

Левски, клирът и християнството – възможният дискурс

Author(s): Goran Blagoev / Language(s): Bulgarian Publication Year: 0

The essay attempts to juxtapose and analyze the divergent and often contradictory stories accompanying Vasil Kunchev’s path into and out of monasticism, his subsequent religiosity, and his Christian consciousness. It outlines the image of a man experiencing doubts and inner conflicts but preserving his faith. His letters and proclamations clearly reveal how the knowledge of Christianity he had received and his life of faith shaped his revolutionary philosophy.

Национализмът на Васил Левски

Author(s): Todor Radev / Language(s): Bulgarian Publication Year: 0

e need to segregate the true historic personality of Vasil Levski in his undisputed role and pivotal mission of Bulgarian national hero, from the mythical images created by the idiosyncratic viewpoints in different sociopolitical layers of time. The text duly justifies the need to rediscover the real personality of the Bulgarian Apostle of Freedom. The academic study follows the ideological transition of Vasil Levski from conservative nationalism, towards the liberating revolutionary nationalism of the Bulgarian Revival period. The study takes into consideration the indirect ideological impact of Giuseppe Mazzini over Vasil Levski, and follows up the unique application of the Mazzinist concepts of revolutionary nationalism in the specific Bulgarian conditions.

Възторзи по името (или за две съвременни антологии, посветени на Апостола, и отвъд тях)

Author(s): Gergina Krasteva / Language(s): Bulgarian Publication Year: 0

The present paper entitled “Exaltaions about Name: or, Two Contemporary Anthologies Dedicated to the Apostle and Beyond Them” comments the existence/non-existence of interest about the historical figure and life's work of Vasil Levski as a thematic field in Bulgarian poetry in the last few years. The observations, made on the basis of separate works of art, books and virtual sites, are a scientific attempt to outline the profile of current trends. These trends are combining aesthetic and socio-political attitudes towards the figure of the Bulgarian national hero.

Символизации на образа на Васил Левски в самосъзнанието на бесарабските българи

Author(s): Elena Ratseeva / Language(s): Bulgarian Publication Year: 0

The article at hand deals with projections of Vasil Levski’s image in the self-consciousness of Bessarabian Bulgarians. The resettlement to Bessarabia took place long before the formation of Bulgarian semiological system and significantly prior to the appearance of the Vasil Levski culturologem as its substantial construct. Even though historically the diaspora has come a long way full of assimilation threats with public education in Bulgarian only becoming possible by the end of 1980’s, and the cultural processes together with the interethnic environment being very different from those in the metropolis, still the ethnocultural coordinate system of the young generation of Bessarabian Bulgarians (revealed by means of a directed associative experiment) holds the image of Vasil Levski as a key culturologem for the Bulgarian segment of personosphere of the 10th generation of Bulgarian immigrants in Bessarabia.