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The Islamization processes affect the territory of Anchialo kaza, like the other Rumelian lands. The motives of most of the converts are clear – salvation from slavery, less taxes, the possibility of permanent financial support from any income source and the possibility of career development in the Ottoman ruling party.
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The article examines the contribution of the Czech Revival philologist, publisher and poet Vaclav Hanka (1791–1861) to the Czech-Bulgarian cultural relations and contacts. The author analyzes in more detail his short translation called A Short History of the Slavonic Peoples in Ancient Times (1818), based on the Friedrich Christian Ruhs (1781–1820) book Handbuch der Geschichte des Mittelalters (1816). The chapter devoted to the history of medieval Bulgaria is the first specialized Bulgarian study published in Czech. Hanka has not written a whole bulgarian article on his own (except for the Bulgarian supplements in his research in the field of palaeoslavistics) and is restricted to resolving works of his colleagues and excerpts from the correspondence of his friends, mainly the Russian Slavonic scholar Izmail Ivanovich Srenevski (1812–1880). Nevertheless, for many Bulgarians, he was invaluable advisor during their trips to Bohemia (eg. Ivan Andreev Bogorov, Konstantin Dimitriev Petkovič, Ivan Vasilev Shopov, Petăr Beron, Konstantin Pavlov, Dimităr Stefanov Mutev or Nathanail Zografski) and discoverer and publisher of “Kralovedvorski manuscript” and “Zelenogorski manuscript” pseudo old Czech poetic mystification of the early 19th century, which are considered precious monuments from the 13th and 10th century (to their Bulgarian translators – besides the already-named Petkovič and Shopov – belong Teodosi (Bogdan) Ikonomov, Rayko Zhinzifov, George Benev and Atanas T. Iliev).
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This article strives to demonstrate some of the aspects of Bulgarians’ lives in the indicated district and time period. Their local living lifestyle has been partially examined through the connection between the mobility/immobility of the people, the three forms of exchange of goods between the communities (work, marriage and education) and the national identity.There is a symbiotic connection between the mobile and the immobile population. Periodically, part of the people who are led by material reasons, social hierarchy, exogamy, matrilocalism of the marriage etc., begin to self-identify as Greeks. The rest of the community is self-identified by their Bulgarianism. During the last quarter of 19th century, the ethnical origin still does not limit the diverse individual statuses and roles. By the time of the Balkan war declaring the national identity transforms into a means for (re)defining and updating the internal and the external borders between these groups of Bulgarians, including their relations with the rest of the population within the region.
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The article focuses on the “translation” of the language of clothing, which is characteristic of Bulgarians in modern language. The accumulated knowledge allows us to try to read the “language of clothing” as “our” ancestors “speak” and “write”. In order to read it, I draw both data about the style of Bulgarian folk clothing and examples of folk tales, ritual practices in a family environment. The aim is to reveal this “translated text” as a typical method of affirming the national identity on a local and national scale.
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In this article, the text of the protocol on the acceptance of the preliminary Bases of Peace, signed by representatives of Russia and the Ottoman Empire on January 19, 1878 in Adrianople, was published in Bulgarian. The analysis of the document shows that this is the first inter-state agreement at the end of the Russian-Turkish War of 1877 – 1878, which envisages the establishment of an autonomous Bulgarian state (Principality of Bulgaria). The boundaries of the Principality are determined according to the principle of the majority of the Bulgarian population, but cannot be less than the limits set by the Constantinople Conference of the Great Powers in 1876.
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The aim of the discourse is to add informatively, so far as it is possible, and contextualize direct and indirect records from initial document sources for the status and the settlement of ethnocultural communities, different from the Bulgarian (Tartarian, Serbian, Hungarian – for instance), in Northern Thrace in the period XV – XVII century. In this way a segment of the common reconstruction of the processes of ethnodemographic and settlement dynamics in the defined geographic perimeter will be build.
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The article examines the history and the genealogy of Karlıoğlu (Karlızade) family and the important role that family members played in the complex dynamics of Ottoman politics in the second half of the fifteenth and the sixteenth centuries. It examines in detail the founding role of the waqf, established by Karlıoğlu Ali bey at the turn of the fifteenth century, for the establishment and the development of the town of Karlovo and the utmost importance of the pious foundation for the affirmation of the town as the administrative, economic, and cultural center of the region of Göpsa. The analysis and arguments, presented in the article are based on European and Ottoman narrative and documentary primary sources, many which hitherto unused by the related scholarship.
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Nayden Gerov was a Bulgarian linguist, folklorist, writer and public figure during the Bulgarian National Revival. The article aims to shed new light on the activities of Nayden Gerov before and during the Crimean war (1853 – 1856). In 1857, Gerov became “First Vice-Consul” of Russia in Plovdiv. As such, he strove to further the Bulgarian national cause, helping young Bulgarians to receive scholarships abroad.
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Thessaloniki was the biggest city conquered by the Ottomans before Istanbul. Furthermore, it was conquered by force. Thus, this city is a good example for researchers to understand how the Ottoman state transformed a Byzantine metropolis into an Ottoman one, starting from a zero point – in terms of the population – in 1430. This paper, based on a meticulous analysis of the three extant Ottoman tax registers of the first Ottoman century and a variety of other sources, tries to discern the urban and demographic development until ca. 1530, when the Ottomanization process had been accomplished and Thessaloniki became an Ottoman metropolis, having, together with Edirne, the highest population in the Balkans.
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The article examines the scientific work of the Institute for Historical Studies at the Bulgarian Academy of Sciences since its establishment in 1947 to the present day in the context of the general development of historical science in the second half of the 20th century. The era of communist totalitarianism had a heavy impact on the research of historians. They had, willingly or unwillingly, to study historical processes following the ideological formulations set by the Communist Party. In the 1960s, a slight liberalization of public life began, allowing for a more adequate examination of a number of issues from Bulgarian and world history, mainly from the point of view of the facts. Since the fall of the communist regime in 1989, the ideological constraints on historical science and the work of the scientists at the Institute for Historical Studies fell away too. Research freedom, as well as the wide opening of archives, allowed historians to start exploring many new themes and to seriously reconsider others. However, the new conditions in which historical science has been evolving give rise to a number of challenges. In short, the task of historians in the new conditions is to create historical texts that are freed from the myths that have accumulated over time; to give the most accurate picture of the past and thus to offer to society appropriate solutions to the current problems in its development.
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The modern town of Ihtiman owes its establishment and further development during the Ottoman period to the members of the noble Mihaloğlu family who settled in Ihtiman and turned it into its residence and a center of its large pious foundation, founded to support the religious, charitable and educational institutions built in the town. The history of Ihtiman remains closely linked to the Mihaloğlu family ever since its establishment until the end of the Ottoman rule in the Bulgarian lands. The present article outlines the development of the waqf of Mihaloğlu Mahmud bey in the area of Ihtiman from its foundation till the first decade of the 20th century in an attempt to point out to its importance for the period of Ottoman rule as well as during the period immediately after the proclamation of independent Bulgaria when the so-called “waqf question” occupies a key place not only in the international relations of the young national state with the Ottoman empire but it also stood out as an essential problem in internal politics as well. The documents from the period after the Russo-Ottoman war of 1877–1878 allows for the elucidation of certain hitherto understudied questions connected to the last years of Ihtiman pious foundation’s existence in particular, as well as to the tracing out of the fate of the members of the Ottoman elite in the face of the Ihtiman waqf administrators during the new political and economic conditions of the national Bulgarian state.
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The purpose of the article is to examine the restoration of the Bulgarian government in the Wallachian plain in the early fourteenth century. Little-known documentary material is used (the charters of the Hungarian king Carl Robert of October 23, 1317 and March 27, 1329, a letter from Pope John XXII to Wallachian leader Ivanko Basarab from February 1, 1327, etc.) to shed light on the political processes in the Wallachian plain in the first half of the fourteenth century. The text is also based on archaeological researches of towns and villages situated on the left bank of the Danube river. Their architecture and material culture are similar to those of the Bulgarian medieval towns of XII – XIV century, which show a strong relation between the two sides of the great river.
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An attempt to throw light on the early history of Adzhar village,today’s Svezhen, based mainly on four unpublished Ottoman tax registers, is made in the article. The author claims that the earliest documents discovered so far about the existence of Adzhar as a settlement date from the first decades of the XVII century. The village was first mentioned on the pages of an abridged avarız-register from the years 1621 – 1622. Data about the presence of large summer pastures and sheepfolds in the region of Sarnena Sredna Gora Mountain as early as the 16th century show that the foundation of the village can be related to the good conditions for livestock breeding of a peaceful place in the depths of the mountain. It is very likely that part of the inhabitants of Adzhar had been dzheleps, who bred sheep and other cattle for the food needs of the big cities, the army and the Sultan’s Palace. Asa result, raw materials including sheep wool and sheepskins led to the development of a number of crafts.The Orthodox Bulgarian population of Adzhar grew rapidly. Due to the demographic and economic development, a significant literary centre was created there for transcribing and illustrating liturgical books. A church with two priests was built in the village. There is information that in the second half of the 17th century sheep-breeding, crafts such as goat hair processing (mutafcılık) and tailoring, as well as trade and transportation of goods (in exchange of payment – kiracılık)developed in Adzhar.
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The article traces the Ottoman urban toponymy and Turkish language influence over the street names in Plovdiv. This heritage is evident from the all periods of the contemporary Bulgarian history till the present. The Turkish local names are widely accepted in contemporary Bulgarian language and space mentality.
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The article analyzes the illustrated postcards of the early twentieth century as a source of the iconography of the Russo-Turkish War of 1877 – 1878 and the objectives of the worldview of Bulgarian and Russian societies in the early 20th century. It is emphasized that during 1902 – 1912 the postal cards, dedicated to the events and participants of this military conflict, were repeatedly published in Russia and Bulgaria. It was found that the most popular were postcards with views of battle paintings by V. Vereshchagin, M. Dmitriev-Orenburg, O. Popov and others. It is determined that the theme of this war was relevant until 1912.
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Education is the system that allows countries to look forward to the future in a strong, confident, and hopeful way. Teachers are the practitioners of education and teaching is a skill, a competence, moreover, it is a kind of art. Giving good education at schools, the success of the society in a country can be promoted with qualified teachers. Teacher training institutions play an important role in the education of well-equipped teachers. For this reason, by 2000s, many countries have focused on educational research, and the key of this research has become “more qualified teachers for better education”. Teaching requires great dedication, skill, patience and love. Teaching has their own rules, methods and practices. The most important source by 2000s is human resources. It is human intelligence that allows unlimited as it is processed. Teachers are the pioneers of education implementations. This study will focus on the historical development of teacher training in Turkey since the foundation of the Republic of Turkey. Economic losses in the following years in particular, led to a decline in the teaching profession and social status within society. Raising this declining prestige of the teaching profession is absolutely necessary for training good teachers and for recover its economic and social status first. The paper examines some of the inadequacies in education at the beginning of 2000s in Republic of Turkey, such as having less qualified educational operations except specific cities and schools; preventing the development of critical approach abilities because of the memorizing based education system; paying less sufficient attention in student abilities in the arranged education and training programs; training consumer people instead of productive people that is needed by society in the educational institutions; professional improvement problem because of education management. However, it can be said that many of these deficiencies are resolved today.
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The text aims to present a translation of a document from September 1451, defining the boundaries of the land of Krichim as mulk of the Grand Vizier Chanderli Khalil Pasha, contextualizing the information in it with the published and commented so far about the region as the economic base of the mulk. Waqf, as well as a horizontal structure in which interactions between the settlement and the network of religious infrastructure are visible.
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