KAKO ČITATI PRIJEVOD KUR’ĀNA? (KRATKE UPUTE U ODGONETANJE ZNAKOVLJA KUR’ĀNA)

Author(s): Enes Karić / Language(s): Bosnian Issue: 65/2016

Translation of the Qur’an by Mića Ljubibratić Hercegovac (1839-1889) was published in Belgrade in 1895, and is considered the first complete translation published in our language, and 120 years later this translation was re-printed by El-Qalem publishing house and Muftiate of Banja Luka with addition of the collection of essays about the Qur’an titled ‘Universes of the Qur’an’, by Enes Karić. Qur’an holds the pivotal position in Islam; from its pages Muslims derive the principles of their faith, fundamental guidelines for their rituals and morality, it offers concise directions for understanding this world and our role in it. The original text of the Qur’an is revered by Muslims as Literal Word of God (Verbum Dei) and God’s Voice. The translation of the Qur’an is not considered as ‘the original Qur’an’, translation of the Qur’an is only a translation or interpretation of the book that reflects reason, style and worldview of the translator. In this essay, prepared and published as an addition to Ljubibratić’s translation of the Qur’an, the author offers some guidelines for reading and understanding translation of the Qur’an.

KUR’AN I NAUKA: HERMENEUTIČKI PRISTUP

Author(s): Massimo Campanini / Language(s): Bosnian Issue: 65/2016

Moj cilj u ovom tekst sastoji se u procjenjivanju značenja kur’anskoga Teksta kao lingvističkog sistema sa njegovom vlastitom objektivnošću pozivanjem na interpretatora koji – kako je Gadamer rekao – na tekst gleda sa ‘pozitivnim predubjeđenjem’. Potpitanje je slijede¬će: Kako se pasaži Svetoga Teksta u odnosu na prirodne nauke ili kozmo¬loški poredak mogu čitati iz hermene-utičke tačke gledišta, više u filozofskom nego u historijskom, gramatičkom ili stilističkom smislu; debatni problemi književnog i umjetničkog karaktera te odnos između Kur’ana i nauke per se ovdje nisu uključeni. Članak zauzima stav da je hermeneutika kao filozofska nauka, a ne samo kao puki sistem kroz koji se derivira značenje iz nekog teksta, predodređena da postane ključna nauka u islamskim, a posebno u kur’anskim naukama.

PLURIDISCIPLINARITY OF POSTMODERNIST APPROACH

Author(s): Mirela Radu / Language(s): English Issue: 3/2015

The last century witnessed a continuous interrogation on the structure and validity of values (moral, political and literary). Romanticism, symbolism or Pre-Raphaelitism, meant for the 19th century, moments of negation, more or less ardent, of the previous literature. But these negations replace, in fact, a literary convention or a system of values with another. Dadaists’ or futurists’ rebellion replaced the system of values of the century beginning with a state of permanent negation of any system, denying any constraints. In the years of World War I, the phenomenon seemed ephemeral, a mere extravagance among others of the time, but today, in historical perspective, we find their synchronicity with some innovations of our century in poetry and prose.

Uvodne smjernice za čitanje Quabbale

Author(s): Orhan Jašić,Šejla Mujić / Language(s): Bosnian Issue: 40-41/2011

Moshe Idel je znameniti profesor židovske misli na Hebrejskom sveučilištu u Jeruzalemu i viši istraživač na Shalom Hartman institutu. Rođen je 1947. godine u Rumunjskoj, a od 1975. godine predaje na Hebrejskom sveučilištu.

Trust in the Media Across Europe

Author(s): Lars Nyre,Liina Puustinen / Language(s): English Issue: 26/2013

This special issue on audiences’ trust in the media comes out of the COST action “Transforming Audiences, Transforming Societies” (2010-2013). The first versions of many of the papers were presented at a panel about Trust in media at the action’s first conference New challenges and methodological innovations in European media audience research, held at the University of Zagreb in April 2011. The idea of a special issue was taken further at the COST action’s conference in London in 2011, and to widen the scope of contributors a call for papers was issued in the spring of 2012.

Hermeneutika kao univerzalni način filosofiranja

Author(s): Miroslav Prokopijević / Language(s): Serbian Issue: 275/1982

Sticajem okolnloisti, 1977. g. objavljene su dve autobiografije čuvenog nemačkog fiilosofa hermeneutičko-fenomenolioške orijentacije Hams-Georg Gadcimera, koji je poznat i kao vanredan interpret literarmh dela. Prva od autobdografija objavljena je u poznatoj Felix Meineiiovoj zbirci Philosphie in Selbstdarteilungen1, feoja je naknadno oživljavanje davnašnje edicije i inicijative pokrenute is namenom da u njoj objavljuju radove o svom razvojnom putu najpoznatijli nemački filosofi. Ono što je ovde primamo je Gadamerov lični i filosofski razvitak. Za razliku od tloga, Philosophische Lehrjahre2 je čitava ktnjiga u kojoj Gadamer pretežno govoru o duhovnim prilikama vremena u kojem se razvijao, kao i o svojim učiteljima, prijateljdma, učenicima itd., a majmanje o sebi. Uostalom, u motu ove knjige stoji čuvena rečenica iz Bacomovog Predgovora (Instauratio magna), koju i Kant navodi u posveti L. d. r. V.: De nobis ipsis silemus (0 nama samima ćemo ćutati).

Phronesis: racjonalność hermeneutyczna

Author(s): Michał Januszkiewicz / Language(s): Polish Issue: 25/2016

The paper is an attempt to rethink the problem of rationality in the humanities in the context of hermeneutics. The author argues that this concept of rationality must be founded on the Aristote- lian concept of practical reason (phronesis). Phronesis is a need for discernment of the self or rather to find itself in its own, tangible, specific situation. This understanding concerns Being-in- the-world and belongs to what in Martin Heidegger’s ontohermeneutics we can determine precisely as understanding in the hermeneutic sense.

Obrnuta slika — od književnosti do hermeneutike

Author(s): Silvia Dražić / Language(s): Serbian Issue: 294-295/1983

Budući da je hermeneutika otkrila svoj pravi predmet u razumevanju književnosti, a pre svega poezije, time je iz drugog ugla, iz aspekta teoriskog bavljenja jezičkim stvaralaštvom, otvoren čitav niz pitanja i problema koji ne mogu biti ostavljeni po strani, ukoliko razumevanje hoće da se potvrdi kao jedan od mogućih pristupa literarnom umetničkom delu. Đez pretenzija da ćemo iscrpsti celu tako otvorenu problemsku oblast, navodimo, orijentacije radi, samo najakutnije probleme: kako se hermeneutika uklapa u danas opštevažeće zahteve nauke o...

KAKO ČITATI: TUMAČENJE I KRITIKA ČITALAČKOG ODGOVORA

Author(s): Steven Mayu / Language(s): Serbian Issue: 454/2008

Poslednjih nekoliko godina znatno se povećalo interesovanje za kritiku čitalačkog odgovora, iako se ponekad čini da nisu dovoljno dobro shvaćene osnovne premise ovoga pristupa. Stoga ovaj esej ima dve namere: da razjasni pojedine zablude u vezi sa ovom granom kritike, pružajući detaljan opis pretpostavki i strategija; kao i da iznese metakritičku perspektivu koju primenjuje kritika čitalačkog odgovora kao primer kako pristupi književnosti generalno funkcionišu.

Doświadczenie estetyczne w świecie późnej nowoczesności. W horyzoncie hermeneutyki Gianniego Vattimo

Author(s): Anna Ziółkowska-Juś / Language(s): Polish Issue: 2/2017

The article contains an analysis of the concept of aesthetic experience of Gianni Vattimo in the horizon of his hermeneutics. It refers to the views of Friedrich Nietzsche, Martin Heidegger and Walter Benjamin, from which Vattimo drew his inspirations. These considerations focus on the thesis that the aesthetic experience of contemporary art, which causes confusion and alienation, “weakens” the metaphysical way of thinking and also “reality” and human identity which are based on it. However, the impact of contemporary art seems to be positive because it gives an opportunity to develop a new kind of vulnerability that is associated with openness to all that is various, different, variables, fragile, incomplete and transient. Aesthetic experience is considered in relation to the trends that are characteristic for late modernity. In the article there is also analyzed the problem of the ambivalence of technology and the mass media in the process of “weakening” the fictional reality.

„Zmiana sposobu życia” jako efekt filozofowania – w nawiązaniu do hermeneutycznych ideii filozofii

Author(s): Bartosz Rozbicki / Language(s): Polish Issue: XXIII/2011

In the article “The change a way of life” – with reference to hermeneutic ideas of philosophy I present a hermeneutic conceptions of Gadamer’s, Ricoeur’s and the late Wittgenstein’s from a therapeutic perspective. I point out that terms such as: the understanding conditions, changing a way of life and being in the world, plays the fundamental role in the hermeneutic conceptions. Ricoeur as well as Wittgenstein, analising these terms from language perspective, schow us, that the philosophical thinking suppouse to lead to expansion of man’s self-consciousness and to understending the different forms of life. From that angle that idea of philosophy could be understanded as a kind of efford tend towards to change our looking at things, providing the subject to a kind of transformation. This process can be recognized as therapeutical because it force us to schake a many of our opinions, hidden prejudices, beliefs about ourselfs and about the world, wchich are treated as a background of our daily life. In connection with that I analyze the similarities between Ricoeur’s and Wittgenstein’s projects on one hand, and the Freud’s psychoanalysis on the other.

EINIGE BEMERKUNGEN ZU HEIDEGGERS KANT-INTERPRETATION

Author(s): Natalia Artemenko / Language(s): German Issue: 2/2015

Among Heidegger’s works his Kant book, «Kant and the Problem of Metaphysics» (1929), takes a special place. Planned by Heidegger as one of the sections of the second part of «Being and Time», it was intended to show the importance of the problem of substantiation. In «Being and Time» Heidegger recognized the achievements of Kant, but at the same time he added that the penetration into the problem of temporality was beyond Kant’s scope. Despite the fact that Kant has come very close to the problem of time, his investigations remained, according to Heidegger, within the framework of the traditional ontology. Taking into account the aforementioned features of the interpretation of Kant in «Being and Time», it looks astonishing, that in his Kant book of 1929 Heidegger intended to demonstrate the idea of the fundamental ontology of Dasein (which he developed in «Being and Time») with the example of the interpretation of «Critique of Pure Reason» as the foundation of metaphysics. Heidegger discovered «clarification of transcendence» in Kant’s transcendental deduction of the categories and Kant’s subjective deduction seemed to be a transcendental disclosure of the nature of subjectivity of the subject. However, it is important to note that in the book «Kant and the Problem of Metaphysics» it is a question not so much of the historical-philological interpretation of Kant, as of clarifying Heidegger’s internal directional of the fundamental ontology by means of this interpretation. We will try to give a critical analysis of Heidegger’s interpretation, taking into account that Heidegger’s analysis of the Kantian heritage is the sample not of historical, but rather systematic and methodical debate. It is also one reason why this critical analysis can serve as a reliable support for a more accurate determination of the essence of the transcendental-phenomenological issues not only in Heidegger’s works, but also in Kant’s works.

WHAT IS A PROBLEM?

Author(s): Andrew Haas / Language(s): English Issue: 2/2015

What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise?As the origin of assertion and apodeiction, the problematic suspends the categories of necessityand contingency, possibility and impossibility. And it is this suspension that is the essenceof the problem, which is why it is so suspenseful. But then, how is the problem problematic?Only if what is suspended neither comes to presence, nor simply goes out into absence, that is,if the suspension continues, which continues the problem. But what is problematic about suspension?As a consideration of language shows, the problem of suspension is the problem ofimplication. If being, for example, is merely implied, neither present nor absent, then it is thesuspension of both, at least insofar as it is problematic. And this not only says something aboutlanguage; rather, it has ontological implications as well — it speaks of being, and the being ofanything whatsoever. For if being is implied, if that is the problem of being, it is because being isan implication. Then the being of things like problems is implied as well; or being is in things byimplication. But what does it mean for being to be neither presence nor absence, but an implication?It means that being is implied in a way that is problematic — before it is necessary, or evenpossible. For being’s way of being is characterized by suspension — which has implications forthinking and speaking about being, and about things like problems, even about anything whatsoever.And this has implications for what being implies, namely, unity and time and aspect.

ОБЗОР 46-ОЙ ЕЖЕГОДНОЙ ВСТРЕЧИ ГУССЕРЛЕВСКОГО КРУЖКА

Author(s): Andrei Patkul / Language(s): Russian Issue: 2/2015

The content of the presentations, which were delivered on the 46th Annual Husserl Circle Meeting inHelsinki (Finland) from June 9th to June 12th, 2015 is presented briefly in the review. The speakers ofthe meeting touched the themes, which are of very importance as well for today’s reception of Husserl’sphilosophy as for the stay of the problematic field of Post-Husserlian phenomenology. The problemsof intentionality, of active and passive syntheses, of correlation of logic and semiotics, of empathyand intersubjectivity, of correlation of intentional acts and intentional objects belong to the main subjects,which were treated in the presentations. The psychological applications of the phenomenologicalmethod, which were inquiered by several speakers during the meeting, could be also of very interest.

Jonin genocidni i suicidalni stav – i Božji prijekor

Author(s): Alyssa Walker / Language(s): Croatian Issue: 1/2015

The Bible describes God as a judge and warrior who sometimes uses humans to execute his judgment. These violent texts are difficult, especially when they meet the definition of the modern term “genocide.” And unfortunately, at points in history self-professing Christians have misappropriated such texts to justify genocidal campaigns. Fortunately, scripture read as canon resists such misuse. Many texts teach God’s people how they should respond to the “other,” and it is never with violence. One such text is the book of Jonah. A literary reading of the book with an eye for intertextuality and with sensitivity to the contributions of liberation theology and postcolonialism reveals a prophet whose genocidal desire for the Ninevites’ destruction was so strong that if they lived, he preferred to die. God rebukes this attitude. Jonah functions canonically to direct God’s people away from hatred and towards compassion.

СЕДЬМОЙ ОЧЕРК: МЕТАФОРА И РЕФЕРЕНЦИЯ

Author(s): Paul Ricoeur / Language(s): Russian Issue: 1/2015

The Divine’s Presence. Conditions for Interpretation in the Philosophy of Eric Voegelin

Author(s): Tomasz Niezgoda / Language(s): English Issue: 1/2022

This text is dedicated to uncovering conditions for interpretation in the philosophy of Eric Voegelin. According to Voegelin, human existence is a matter of interpretation and its essence is constituted in tension towards the so-called divine ground of reality, i.e. nonobjective transcendence. I argue that the condition for any understanding of the human being, as well as the reorientation of human existence, is the divine presence dwelling in language, in history and in the subject itself. However, it is not a presence of some kind of object, content, or being –rather, it is a unpresentable ‘flow’or ‘flux’of presence, a flow that instils a primordial mobility in reality and orients man in his being.

HEURYSTYKA POZNANIA ROZPROSZONEGO W PSYCHOPATOLOGII

Author(s): Filip Stawski / Language(s): Polish Issue: 1/2024

The aim of this paper is to investigate the nature of psychopathology in the con- text of the idea of distributed cognition. Distributed cognition is a methodological appro- ach to the analysis of cognitive systems and the relationships among their underlying components. In the first part of this paper, I describe the key assumptions of distributed cognition and consider its utility in the fields of philosophy of psychiatry and psychology. Having done so, I attempt to depict addiction as a state that cannot be described solely from an individualistic point of view, but rather as a distributed phenomenon. This stand- point corresponds to Hanna Pickard’s account and the concept of affordances, which has increasingly been used in the context of psychopathology in recent years.

FENOMENOLOGIA JAKO HERMENEUTYKA ŻYCIA ŚWIADOMOŚCI

Author(s): Marek Maciejczak / Language(s): Polish Issue: 1/2024

In this article, I briefly outline the history of the development of phenomenology, which is closely related to the analysis of consciousness: the phenomenology of acts, trans- cendental phenomenology and genetic phenomenology mark the progress of the theory of consciousness. In this context, I point out the reasons why Edmund Husserl, in his last works, defined consciousness as a system of intentional functions and phenomenology as the hermeneutics of the life of consciousness.