Un illo tempore n’a pas d’âge...Interview avec le poète Șerban Foarță

Author(s): Vladimir Agrigoroaei,Cristina Beatrix Bogdan,Florin Curta ,Corneliu Dragomirescu,Ana Dumitran,Brînduşa Grigoriu,Ovidiu Olar,Alexandru Pătrașcu / Language(s): French Issue: 5/2021

Né à Turnu-Severin (Roumanie) en 1942, fils de Nicolae Foarță, médecin, et de Yvonne Foarță, née Burger, professeure de musique, Șerban Foarță a fait ses études à la Faculté de Philologie de l’Université de Timișoara (1960-1965), spécialisation roumain-allemand. En 1978, il a soutenu sa thèse de doctorat en littérature dans le cadre de la même université, thèse publiée deux années plus tard : Eseu asupra poeziei lui Ion Barbu [‘Essai sur la poésie d’Ion Barbu’], Timișoara, éditions Facla, 1980. Il a été professeur à la Faculté des Lettres de l’Université de l’Ouest,à Timișoara, de 1992 à 2005. Membre de l’Union des Écrivains de Roumanie, Șerban Foarță est premièrement poète, essayiste, prosateur et critique littéraire. Il est trèsconnu pour sa poésie qui, lui a valu non seulement desprix littéraires mais surtout une large reconnaissance auprès de ses lecteurs: Simpleroze (Timișoara, éditions Facla,1978); Șalul, eșarpele Isadorei / Șalul e șarpele Isadorei (Bucarest,éditions Litera, 1978); Holorime (Bucarest, éditionsLitera, 1986) et nombre d’autres volumes après 1989. Il atraduit en vers les livres poétiques de la Bible (Hexachordos: Psalmii. Ecleziastul. Cantarea Cantarilor. Iov. Psalmii lui Solomon. Odele, pre stihuri retocmite; Timișoara, éditions Brumar, 2011). Il a traduit des poèmes de la littérature française médiévale, y compris les fatrasies de Philippede Beaumanoir (dans la plaquette 33 de fatrazii, Bucarest,éditions Art, 2008). Cependant son début en tantque poète, avant la publication de la première plaquette (Texte pentru Phoenix, Bucarest, éditions Litera, 1976) s’est fait dans deux LP. Ses vers ont été enregistrés par Phoenix en 1974 (Mugur de Fluier) et 1976 (Cantafabule).

The Murals of the Church of Saint-Nicholas at Bârsău in the Late 19th-Century Drawings of Szinte Gábor

Author(s): Ionuţ-Cosmin Codrea / Language(s): English Issue: 5/2021

Articolul aduce în atenția istoricilor de artă veche transilvăneană o serie de desene și acuarele reprezentând picturile murale ale bisericii „Sfântul Nicolae” din Bârsău, realizate în secolul al XIX-lea. Dintre cele 15planșe păstrate încă în registrele Muzeului Maghiar al Arhitecturii și Centrului Documentar pentru Protejarea Monumentelor de la Budapesta, una îi aparține lui Horváth Miklós, restul lui Szinte Gábor – ambii profesori de desen la Școala Superioară Regală Maghiară de Stat din Deva în perioada 1882-1886. Valoarea de neprețuit a acestor desene este efectul direct al degradărilor continue ale picturilor bisericii din Bârsău. Stadiul dezastruos de conservare din ziua de astăzi face ca cercetarea picturilor datate în a doua jumătate a secolului al XVI-lea să fie aproape imposibilă pornind de la realitatea in situ.

Neagoe Basarab at Sinai

Author(s): Alice Isabella Sullivan / Language(s): English Issue: 5/2021

Mănăstirea Sfânta Ecaterina de pe Muntele Sinai păstrează un portret al lui Neagoe Basarab și al familiei sale, pictat pe capacul interior al unui scrin din lemn. Imaginea oferă dovezi fizice ale contactelor dintre Țara Românească și Mănăstirea Sinai în timpul lui Neagoe Basarab, a cărui domnie a continuat îndelungata tradiție a patronajului domnilor români asupra locurilor sfinte.

The Painter Grigorie Popovici and His Master Jovan. Contacts Between East and West During the Second Half of the 18th Century

Author(s): Cristina Cojocaru / Language(s): English Issue: 5/2021

Grégoire Zugravul (‘le Peintre’), connu toute sa vie comme Papathodor, Popovici et Frujinescu, a été l’un des peintres les plus importants de la Valachie à la fin du XVIIIe siècle et l’initiateur du courant d’occidentalisation dans l’art local. Constantin Săndulescu-Verna a découvert dans un carnet de croquis ayant appartenuau peintre que Grégoire est né près de Bucarest, dans le village de Frunzănești, au sein de la famille du prêtrepeintre Tudor, et qu’il a fait son apprentissage en 1766, à la l’âge de 16 ans, auprès d’un certain maître Jean / kirIancu. Ensemble, les deux hommes ont voyagé pendant dix ans sur le territoire de l’Empire des Habsbourg etont signé ensemble l’iconostase du monastère de Lepavina en Croatie, ainsi que celui de l’église de la Nativité de Saint-Jean-Baptiste à Székesfehérvár, en Hongrie. De retour en 1777, Grégoire a commencé une carrière prolifiqueen tant que peintre d’icônes; mais il a également peint les fresques de l’Église de l’Icône (Biserica Icoanei) àBucarest, des enluminures de manuscrits et des peintures à l’huile, y compris la vaste composition historique représentant Nicolas Mavrogheni distribuant des récompenses aux soldats qui avaient participé aux combatscontre les Autrichiens (1789), aujourd’hui dans les collections du Musée National d’Art de Roumanie, à Bucarest. Jusqu’à présent, cependant, l’identité de Maître Jean et la portée européenne de la carrière de Grégoire n’étaient pas connues en Roumanie. On considérait à tort que Jean devait être un peintre local, identifié soit au maître de l’école de peinture de l’évêché de Râmnic, soit à Ivan ‘le Russe’ (Rusul), maître de l’école de peinture du monastère de Căldărușani. Plus récemment, C. Săndulescu-Verna et M. Sabados ont supposé qu’il pouvait être d’origine balkanique, mais sans réussir à repérer son identité précise : peut-être un peintre grec ou macédo-valaque. La présente étude relie pour la première fois les recherches roumaines sur ce sujet à celles menées en Serbie(Aleksandra Kučeković), Bulgarie (Emmanuel Moutafov) et Bosnie-Herzégovine (Ljiljana Ševo). Les documents permettent d’identifier ‘kir Iancu’ avec Jovan Četirević Grabovan, aroumain d’Albanie, auteur de fresques dusanctuaire et de la nef de la cathédrale épiscopale de Roman (Moldavie). La carrière de ce dernier est jalonnéepar les étapes d’un parcours remarquable pour cette époque. Ses voyages relient littéralement l’Occident à l’Europe de l’Est, de la Croatie en Russie à travers Buda et Bucarest, et dessinent une perspective entièrementnouvelle sur les relations qui animaient le milieu culturel des peintres valaques du XVIIIe siècle. Comme Jovan, son élève Grégoire a joué également le rôle d’un ‘véhicule’ exemplaire des transferts culturels entre Occident et Orient, maillon d’un grand réseau commercial et politique développé à l’intersection des trois grands Empires: ottoman, russe et autrichien. Il a influencé de manière décisive l’évolution de l’atelier de peinture du monastèrede Cernica et s’est imposé comme une figure clé de la scène artistique locale ; il a été l’un des premiers peintresà moderniser l’art local. Par-delà les éclaircissements qu’elle apporte sur l’apprentissage de Grégoire Popovici,cette étude permet aussi d’attribuer les icônes de l’iconostase de l’Église Manea Brutaru de Bucarest au peintreJovan Četirević Grabovan, et d’identifier dix nouvelles oeuvres du peintre Grégoire, y compris les fresques del’Église de l’Icône à Bucarest. Elle transcrit sept inscriptions inédites des icônes de cette église et identifie le ssources artistiques du cahier de modèles du peintre et des icônes de l’iconostase de la chapelle dédiée à Saint Lazare au monastère de Cernica dans un exemplaire de la Bible Ectypa ayant appartenu au même Maître Jean.

Elka Bakalova. The Cult of Relics and Miracle-Working Icons. Traditions and Modernity. Sofia: Prof. Marin Drinov Publishing House of BAS, 2016. 194 p., with illustrations

Author(s): Ivanka Gergova / Language(s): English Issue: Special 2/2020

Book review

Kultúra és kapitalizmus

Author(s): Virág Buka,Kristóf Nagy,Márton Szarvas / Language(s): Hungarian Issue: 30/2022

Our study demonstrates that the analysis of culture should be embedded into the history of capitalism. Through this understanding of culture's materiality, we highlight that culture is not only a spiritual but also a materially embedded phenomenon. We argue that this analysis is also essential to outline culture's role in a post-capitalist world.Our study offers four perspectives to analyze the diverse, often indirect, relationship between culture and capitalism. We show how the diversity of culture is more than heterogeneity but rather part of class conflicts and struggles. By examining the cultural institutions, our paper points out that they play a crucial role in the reproduction of the laborforce. It also points out that global and nation-state-led cultural production are not contradictory but entangled phenomena. Finally, our paper emphasizes that the relationship between culture and capitalism cannot be understood as abstract laws but must also always consider the social trajectories of professional cultural producers, who are a central but often invisible dark matter.

Бразилското Синема ново и критическата рефлексия (Приносът на Пауло Емилио Салес Гомес и Алекс Виани)

Author(s): Boryana Mateeva / Language(s): Bulgarian Issue: 11/2022

In the 50-ies and beginning of the 60-ies two great film critics and historians Paulo Emilio Salles Gomes and Alex Viany have a fundamental impact on the Brazilian Cinema novo and influence its flourishment and world recognition. With their erudition, knowledge of world cinema processes, huge critic’s activity and “militant cinephily” they educated and guided the young directors towards professional achievement and the search of national identity applying originally the lessons of the Italian neorealism and the French New wave. Their contribution to the revelation of the national film legacy, the new film movements, the foundation of a modern Film archive, the inauguration of the film education in Brazil and the oldest film festival in the country is undeniable.

Рецензия на „Жени отвъд архива. Невидимите истории на жените в България“ на Нурие Муратова

Author(s): Georgeta Nazarska / Language(s): Bulgarian Issue: 11/2022

The text reviews the scientific monograph of Nurie Muratova ‚Women beyond the Archive. Invisible Histories of Women in Bulgaria‘, published by University Press ‚Neofit Rilsky‘ in Blagoevgrad. The book explores the place in the Bulgarian and world archives of two marginalized social groups – women and women with minority status. It is established that their visibility and invisibility, accessibility and secrecy, significance and underestimation depend on certain archival policies, social conditions, social stereotypes and prejudices.

Зооморфната маска в зимните маскарадни игри: примерът Турка

Author(s): Emilia Boyadzhieva-Peeva / Language(s): Bulgarian Issue: 3/2021

The article studies the winter masquerade custom of Turka, as the central object of investigation is its variant from the Romanian village of Cuciulata in Transylvania. In the course of more than a century, the outlook of this mask has remained almost unchanged. The author offers analyses on the altering functions of the mask as an artefact playing the roles of a ritual object and a museum exponent.

Културни наследства и сетивна антропология – бележки от терена

Author(s): Irena Bokova / Language(s): Bulgarian Issue: 4/2021

The article offers observations and preliminary notes from the study of cultural heritages with a focus on sensory images and their perception, expression, and communication. Sensory and visual anthropology are applied as research tools in the context of their complementarity and adequacy in regards with specific spheres of study. The author presents some results of her fieldwork in the form of visual archives and short anthropological films, which give further knowledge of the senses and their instrumentalisation for the generation of meanings and values.

Взаимодействието културно наследство – творчество: как модните дизайнери преоткриват културното наследството като съвременен дизайн

Author(s): Kristina Savova / Language(s): Bulgarian Issue: 4/2021

The aim of the article is to outline and analyse the relationship between fashion and cultural heritage as a source of inspiration for fashion designers. Several examples of French fashion houses are considered, and fashion as art is discussed. In the highly competitive context of modern global fashion and luxury industry, creative practices and processes can be viewed in direct connection with cultural heritage. The interaction between cultural heritage and the creative process is strategic. It works at all levels and includes all components of the production chain, integrating the creation, design, production, and communication. Fashion designers, along with their aesthetic canons, rediscover archetypes, values and imagination, but rethink them in an appropriate, concrete and creative way. The designers offer new visions and meanings, as they experience original processes and approaches. Furthermore, they introduce social, political and cultural issues into the design philosophy, apply new craft skills in the design process or even utilize music and youth culture into the heritage of brands. In this way, cultural heritage is rediscovered as a modern and contemporary design.

"Лицето на българщината": Националният събор за народно творчество в Копривщица и неговите медийни отражения

Author(s): Lozanka Peycheva,Lozanka Peycheva / Language(s): Bulgarian Issue: 12/2022

The article examines the National festival of folklore in Koprivshtitsa – a culmination of the assembly-singing movement – by looking for sustainable media representations of the folklore festivals, which has already been held for twelve editions (between 1965 and 2022). The mechanisms for organization and media coverage are sought in the chronological lines before and after 1989. The focus is on the discourses and presentation of the festival as a manifestation of collective and national identity, “the face of Bulgarianism”

"И българските евреи бяха спасени..." Погледи отвън и отвътре върху българската история

Author(s): Irina Nedeva / Language(s): Bulgarian Issue: 12/2022

We publish a conversation of the journalist Irina Nedeva with Roumen Avramov, economist and historian, on the occasion of the Bulgarian translation of Nadège Ragaru’s book ‘Et les Juifs bulgares furent sauvés…’. Une histoire des savoirs sur la Shoah en Bulgarie’, Sciences Po. Les Presses, 2020) (“And the Bulgarian Jews were saved...” History of knowledge about the Holocaust in Bulgaria”). The conversation was broadcast on November 8, 2022 in the “Horizont do obed” ("Horizon by noon") program of the Bulgarian National Radio; the text published here is a transcription of it. The questions have been preserved, and in the answers Rumen Avramov has made some stylistic edits, as well as brief substantive additions and clarifications

Документалното ни кино на фокус

Author(s): Petia Alexandrova / Language(s): Bulgarian Issue: 12/2022

XII Национален събор на народното творчество в Копривщица (5–7 август 2022 г.)

Author(s): Rosina Kokudeva / Language(s): Bulgarian Issue: 3/2022

Events

Първи национален фолклорен събор, Драгиново 2022 г.

Author(s): Petyo Krastev / Language(s): Bulgarian Issue: 3/2022

Events

Между два свята: подкастингът като сливане на технологията с човешкото

Author(s): Victor Chulev / Language(s): Bulgarian Issue: 14/2023

The present text, which is an edited excerpt from a master's thesis titled „The Video Archives Podcast as a Communicative Space“, seeks to roughly delineate the boundaries of the podcast space as a place where the technological and the human converge. By analyzing and comparing theories of podcast practices and communication theories before the advent of podcasting, the text attempts to overcome the opposition of novelty and tradition and concludes that the coexistence of man and media resembles not a war but rather a game of worlds.

Медийни системи и кризи: спирането на сигнала на програма "Хоризонт" на Българското национално радио на 13 септември 2019 г.

Author(s): Victoria Petrova / Language(s): Bulgarian Issue: 14/2023

This article examines the imperfections of the Bulgarian media system, which periodically manifest as media crises. The research method used is a case study. The case, which is described and placed in a media and political context, is related to the suspended broadcast of the "Horizon" program on the Bulgarian National Radio on September 13, 2019. The analysis is based on the documents collected in Vyara Angelova's book "#Who stopped BNR", normative acts issued by Bulgarian and European institutions, scientific and media publications on the subject. The conclusions reached by the research are that the media system in Bulgaria is in an unfinished process of transformation. A specific feature of the media environment is that partial elements characteristic of free societies are noticeable. But the factors that dominate bring the Bulgarian media system closer to the authoritarian model defined by Fred Siebert, Wilbur Schramm, and Theodore Peterson.

The Idea of Kyiv as a New Jerusalem in the Murals of the Church of the Saviour at Berestove (1643–1644)

Author(s): Alina Kondratiuk / Language(s): English Issue: 7/2023

Ajunsă în stare de ruină, biserica Mântuitorului de la Berestovo a fost restaurată între 1643–1644 de mitropolitul Petru Movilă al Kievului, cu intenția de a-l comemora pe prințul Volodymyr, sfânt și egal cu apostolii, cel prin care a fost botezată Rusia kieviană. Pictura murală și inscripțiile reflectă ideea transformării Kievului într-un oraș sfânt, un nou Ierusalim și, în același timp, indică succesiunea neîntreruptă a autorității mitropolitane stabilită de prințul Volodymyr. Această decorație murală realizată în secolul al XVII-lea urmează programe iconografice mult mai vechi, asemănându-se cu cele din vremea Renașterii macedonene. Tabloul votiv îi înfățișează pe Născătoarea de Dumnezeu, pe prințul Volodymyr și pe Petru Movilă stând înaintea lui Hristos, Movilă fiind cel care îi prezintă Mântuitorului macheta bisericii restaurate. O analiză comparată permite afirmația că noua pictură a bisericii Mântuitorului a avut ca model ansamblul monumental al bisericii Sfânta Sofia din Kiev, datând din secolul al XI-lea. Puternica insistență asupra temei Încarnării, tipică polemicilor post-iconoclaste, a fost inspirată de imaginea în mozaic a Maicii Domnului Orantă din catedrala Sfânta Sofia și de inscripția care o însoțește și care reproduce versetul 6 al Psalmului 45. Imaginarea Kievului ca Nou Ierusalim și punerea lui sub protecția Maicii Domnului au fost gândite de Petru Movilă ca pietre de temelie ale efortului său de reactivare a Mitropoliei Kievului.

Arta grafică modernă a femeilor artiste din patrimoniul Muzeului de Artă Tulcea

Author(s): Alice-Georgiana Fănaru / Language(s): Romanian Issue: 1/2022

The study presents the graphic works of six modern female artists that are part of the Tulcea Fine Arts Museum`s heritage. Their work, presented in the context of the modern period of development of fine arts in our country, is prefaced by a comparative analysis between feminism and the feminine in art, starting from the general understanding of the concept of feminism. The article aims to promote the graphics collection of the Tulcea museum and to provide a starting point for future analytical studies.