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The present article presents the elements that give originality to the Chinese model of sustainable development by solving the "enigma" of the complementarity between Chinese socialism and the Western market economy. Thus, while Western neo-liberalism devised its managerial profile according to "as slight as possible State" principles, the communist authorities in China has legitimately held the authority of the Communist Party, but have liberalized the property. If the 20th century was American, will the 21st century be Chinese? However, this point of view belonging to the sociological approach should not be ignored; a democratic world must ensure the legitimate free flow of all views. This text is a part of a large study “The Chinese Model of durable and sustainable development - a successful social experiment”, finalized in the zonal laboratories belong the Sociologists Association, Timis county, The University of the West of Timisoara. As a sociological level, is the first sociological modelling of the Chinese social space focus on socialist market economy? The socialist market economy is an original model of development starting in China since Deng Xiaoping (1978) becoming leader of Communist Party (PCC). Today, China is the second economic power of the World. As the scientist, we have obligation to study all social evolutions, behind ideological reasons.
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‘Greater Somalia’ refers to the union of the five regions inhabited by Somali people under the same state. For decades, and especially since colonization, this idea has tried to unify the different Somali peoples in the Horn of Africa: Italian Somalia, British Somalia, the small enclave of Djibouti, the Ogaden and Haud (under Ethiopian rule) and the Northeast border of Kenya. The pansomalist objective has never been fulfilled despite Mogadishu's repeated attempts to integrate all these territories. The last attempt was the so-called war of the Ogaden (1977-1978) driven by the dictator Mohammed Siad Barre, who was defeated. Despite the disaster, the dream of Greater Somalia has remained active for several years. However, the fall of Siad Barre in 1991 and the disintegration of the state of Somalia erased at one stroke the pansomalist aspirations. Finally, the purpose of this article is to analyze the unifying aspirations of Somalia from the Ogaden War to its total disintegration and the strategies promoted by this government until its fall in 1991. The Research methods includes the analysis of historic resources, such as the Constitutions of Somalia and different previous articles and books related to this topic.
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This paper focuses on the projections of synergetic school pedagogy on a meta-methodological and cultural perspective. The grounds and arguments for its application are the need for restructuring global society and multicultural identity of young people and children. The principles of methodological transformation of authentic cultural models, which are nationally and regionally defined, are proposed, but with the possibilities for youngsters to integrate their cultural understanding and diversity, and, together with that, to develop social competence. A particular methodological tool is presented – Christmas Luck Ancestral Calendar.
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From its very inception, Indian cinema has been a cinema interested in the idea of nation. Although Raja Harishcandra (credited as the first Indian feature film) was strictly speaking a mythological, Dadasaheb Phalke’s motivation was grounded in a strong sense of nationalism.
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The 150th anniversary of the discovery of Periodic Table of chemical elements by Dmitri Mendeleev in 1869 will be celebrated in 2019 year. The key role of Mendeleev’s work on elements systematization is presented in brief together with the indispensable efforts of many other chemists too. Different types of Periodic tables and the development of ideas concerning the structure of a table or other graphical representations of the existing state-of-art over years are shown in a more historical point of view.
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An Overview of the History of the Ottoman Empire from the End of the 16th and the First Half of the 17th Century
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This article analyzes different social practices of denunciation of informality through the analysis of cinematic discourses in Eastern European societies. More precisely, two case studies have been chosen, the Romanian and the Bulgarian one, due to their shared communist past and due to the large protests against the corrupt elite and social injustice, that took place in both countries during the last decade. Therefore, we will discuss what type of references and representations of the communist past related to practices of corruption can be found in four recent Romanians and Bulgarian films. These Romanian (Cristi Puiu, Cigarettes and coffee, 2004; Alexandru Solomon, Kapitalism our improved formula, 2010) and Bulgarian (Kristina Grozeva, Petar Valchanov, Gloria, 2016; Vesela Kazakova, Mina Mileva, The Beast Is Still Alive, 2016) films that address corruption will be studied comparatively from a theoretical perspective situated at the intersection of pragmatic sociology and memory studies, in order to show the local specificity of this type of denunciation and the circulation of certain discourses.
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