Byzantine Literature and Codex in the Reflection of the Slavic Tradition
Once more on the Relations Model – Recipient
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Once more on the Relations Model – Recipient
More...The Bulgarian Monastic Presence on the Holy Mountain during the Middle Ages Viewed through Athonite Documentary and the Literary Sources
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Elena Grozdanova devoted a large part of her scholarly attention to the Ottoman poll-tax, its administration and the source-value of the cizye records for the study of historical demography of the Balkan territories under Ottoman rule, a subject comprehensively explored and summarized in her monumental study entitled Balgarska narodnost prez XVII vek. Demografsko izsledvane, published in Sofia in 1989. A copy of her work, with Elena's handwritten dedication dated 21 july 1989 in possession of the author, is a sad reminder of a lost reminder of a lost friend and a colleague whose fascination with Ottoman fiscal registers the present author shares. Yet while her book investigates, in a broad sweep and (in her own words) with a "complex approach", the situation during the seventeenth century up to about 1690 when a new system of levying the cizye was devised and progressively introduced, the present contribution merely intends to throw some light, at the micro-level of one small Aegean island, on a few but significant developments in this island fiscal regime during the eighteenth century.
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The paper studies the appearance and development of the menzil organization on the main roads of the Empire in Rumelia. The author explores the financing of the currier service. Its development in 17th and 18th century is presented as a complex process which depends on the decisions of the central authorities, but is strongly affected by the interests of the provincial elite and no less by the practices of the ulkas. The constant efforts of the state to bring order to the financing of the menzils can be seen in some fermans from 17th and 18th century. They, as well as the inamat defters, show that the system was difficult to reform due to the difference in the interests of the central authorities and those of the locals ayans in 18th century. Thhe menzils were a solid source of enrichment. They sucked in money from the state and the horses were used mostly for personal needs. This situation continued till 19th century when Mustafa Reshid Pasha established the postahane on the model of the European postal services.
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In this paper a hypothesis has been discussed that during a certain period of time at the beginning of 19th century at the tekke of Salaheddin baba (which turbe has been built by the famous Osman Pazvantoglu in the town of Vidin in 1801), there was a book collection or a library. This case study has been examined in the context of several topics: 1) the history of the town of "Islam serhad" Vidin; 2) Osman Pazvantoglu and his family; 3) Osman's activity in the field of Islamic charity and his building works; 4) the cult of Muslim Martyrs, precisely of "late" sehids, and the image of sehid Salaheddin/Salatin baba, killed in the battle when the Austrians besieged the Vidin castle in 1689; the tekke is mentioned in documents as a tekke, baba hanegah, zaviye, dergah and financially was supported in the 19th century by the vakf of Osman Pazvantoglu; according to the Muslim' folklore from Vidin his turbe became a worship place and Salaheddin was honoured as a healer; 5) the library of Osman Pazvantoglu; 6) Data found in the Catalogue of the Osman Pazvantoglu's Library from 1837 and in a manuscript from the same library, support the hypothesis of the existence of a book collection or a library in the tekke of Salaheddin baba, the books of the tekke have been moved to the public library of Pazvantoglu probably before 1837. The collection consisted of 30 manuscripts, 11 of which were described in the section "Sufizm, moral and sermon" of the Catalogue from 1837.
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Representatives of the Turkish population in the town of Samokov develop a rich literary activity during the Ottoman period. Seven authors and 47 copyists create a very rich production, especially in 18th century. Ahmed el-Keshfi es-Samakova (d. 1747) is among the most prominent names from the end of 17th - first half of 18th century. He is a prolific writer, copyist, commentator of esoteric works and creator of a rich waqf library in Samokov. His production as a copyist counts 101 volumes, part of which feature collections containing two or more works. The earliest copy - Sharh Manar al-anwar li'n-Nasafi, which is a work in the field of Islamic law, has been completed in 1685. The analysis of the production of the authors and the copyists from Samokov gives us a reason to define this town as a center of literary activity of the local Muslim population.
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Information on the 19th century history of pharmacy in Bulgaria is too scarce. Present publication includes documents for the development of pharmacy in Bulgaria from the documentary heritage of the Hungarian chemist Gyorgy Szilagyi, kept in the Bulgarian Historical Archive at the St. St. Cyril and Methodius National Library. Gyorgy Szilagyi's pharmacy existed for a period of eighty years, during which rich archival material accumulated. It is unique as a historical source for the development of pharmacy in Bulgaria, because it highlights the many-sided aspects of a foregn pharmacist's professional activities. Part of Gt. Szilagyi's archival fond are letters from his friends, acquaintances and colleagues that contain information on the fate of Hungarian and foreign pharmacists; they also reveal interesting facts about the relationship between Gy. Szilagui and his colleagues (local doctors and pharmacists) and clients as well. Another part of the fond is the documentation to the half-century-old activity of his pharmacy.
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