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Ivan Stojković (ca. 1395-1443) was an extraordinary diplomat, multidisciplinary scientist .He was the first among catholic scholars who has written a tractate about the Church, an essay about ecumenical synods and a Biblical hermeneutics.
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The Greek Catholic (Uniate) Dioecese of Marča (called “Svidnica” by the Vienna Court and “Platearum” by the Roman Curia) was established in 1611, when Greek Catholic Bishop Simeon Vratanja was consecrated in Rome. He assumed obligation to unite Orthodox frontiersmen (Vlachs) of the Croatian and Slavonian Military Border and other Orthodox Christians in the Hungarian- Croatian Kingdom with the Catholic Church. In order to become a Greek Catholic or Uniate bishop, Simeon had to accept decrees issued by the Council of Trent, and especially to recognize the primacy of the Roman pope, the procession of the Holy Spirit from the Father and the Son, the existence of Purgatory and the use of unleavened bread in liturgy. Although the Hungarian-Croatian Kingdom was declaratively pronounced as Bishop Simeon’s jurisdictional territory, in fact his jurisdiction spread predominantly over the Croatian and Slavonian Military Border, where the Orthodox Vlachs had been settled ever since the late sixteenth century. The monastery of St. Michael in Marča in the Varaždin Generalcy (the Slavonian Military Border) became the see of a new Greek Catholic eparchy. Having analyzed available sources about Simeon’s prelacy, the author concludes that motives and circumstances of Simeon’s acceptance of union with the Catholic Church cannot be clearly recognizable, and that the majority of the Orthodox population in the Military Border did not accept union with the Catholic Church in the spring of 1611, as some historians have previously claimed.
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Provinciale vetus sive Ecclesiae universae provinciarum notitia is a complex source in which one of the oldest catalogues of the Catholic bishoprics can be found. The source was dated in the period of Charlemagne (768-814) and grouped together with documents and codexes from his era, inspite the fact that some data are from the later centuries. It is evident that content and structure of this source is very complex, including the data form different periods: we can identify several authors and redactors of the source. Also, we can compare this source with the Liber censum Romanae Ecclesiae, a list of the bishoprics, abbeys, chapters and some lay institutions subjected to the Roman Church, which had the financial and other obligations towards it. This document was written in 1192 by papal chamberlain Sabellus Cencius. Provinciale vetus sive Ecclesiae universae provinciarum notitia is rich with data form early-medieval Christian history. The analysis of its content shows that this source contains documents from different periods. It is evident that already in the early-medieval period the author who was not really a connoisseur of religious and political history revised it. This conclusion was made already by an editor who published Medieval sources in the mid-19th century. The publication was equipped with rich critical apparatus, but remains unclear why the source Provinciale vetus sive Ecclesiae universae provinciarum notitia, containing documents from later periods, was published together with the documents and codexes from the period of Charles the Great. Some authors have been ignoring this source, or have used its information in a negative sense. This source, however, should be used by researches of the Late Antiquity and Early medieval History in comparison with other sources and using critical methodology .
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“Kill the Wanderer” is a documentary investigation into one of the most emblematic crimes of the Cold War – the murder of the Bulgarian dissident writer, Georgi Markov, in London in 1978. Throughout the whole world this case acquired infamy as the “Bulgarian umbrella” murder. The assassination became an emblematic example of “wet operations” involving the secret services of the former Eastern Bloc. It recently became the subject of commentary in the media throughout the world after the death of the former Russian intelligence officer from the Federal Security Service and political émigré, Alexander Litvinenko at the end of 2006 in London, due to many of the similarities between the two cases. Although 29 years have passed since the murder and Scotland Yard still has not discovered the perpetrator, the leading opinion in the West is that the murder of the Bulgarian dissident was carried out by the Bulgarian Security Services on the orders of the then head of state in Bulgaria, Todor Zhivkov, with the assistance of the KGB. “Kill the Wanderer” for the first time calls upon specific archive materials to confirm this thesis. Hristo Hristov (1967) is one of the best investigative journalists in Bulgaria and has researched the crimes of the communist regime. He has published documentary books on the murders in the communist camps in Bulgaria (1944–1962) and on the kidnapping of the Bulgarian émigré, Boris Arsov by the Bulgarian State Security Services from Denmark in 1974. Work on the “Kill the Wanderer” took him six years (1999–2005) and as a court reporter he has reported on the Markov murder case since 1991. His book is based on a number of documents hitherto unknown, many of which are from the secret archives of the former State Security Services.
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This book concerns the politics of religion as expressed through apparitions of the Virgin Mary in Dzhublyk in Transcarpathian Ukraine. The analysis provides insights into the present position of Transcarpathia in regional, Ukraine-wide, and European struggles for identity and political belonging. The way in which the apparitions site has been conceived and managed raises questions concerning the fate of religious communities during and after socialism, the significance of national projects for religious organizations, and the politics of religious management in a situation in which local religious commitments are relatively strong and religious organizations are relatively weak. The analysis contributes to the ethnography and history of this particular region and of the post-socialist world in general. The changing status of the apparition site over the years allows investigation of the questions concerning authority, legitimacy, and power in religious organizations, especially in relation to management of religious experiences.
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The ever-growing library on the history of eugenics and fascism focuses largely on nation-states, while Georgescu asks why an ethnic minority, the German-speaking Transylvanian Saxons, turned to eugenics as a means of self-empowerment in inter-war Romania. The Eugenic Fortress examines the eugenic movement that emerged in the early twentieth century, and focuses on its conceptual and methodological evolution during this turbulent period. Further on, the book analyses the gradual process of radicalising and politicization by a second generation of Saxon eugenicists in conjunction with the rise of an equally indigenous fascist movement. The Saxon case-study offers valuable insights into why an ethnic minority would seek to re-entrench itself behind the race-hygienic walls of a “eugenic fortress,” as well as the influence that home nations had upon its design. Georgescu’s work is ground-breaking in the sense that the history of this uprooted community is usually handled with extreme sensitivity and serious (and critical) research into Transylvanian Saxon involvement with Nazism has been scant, until now.
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Collected papers by seventeen authors on the occasion of the 20th anniversary of the fall of the Berlin Wall. In addition to a foreword by the editor and the prologue (Vladimir Arsenijević, The Walls), thus volune contains the following texts: ”It All Began in Serbia”, ”Nenad Stefanov, ”Fobia of a German Europe – The Serbian Intellectuals and The Year 1989”, Katarina Luketić, ”The Past is our Future”, Vojin Dimitrijević, ”From a Drunkard and the Fence He is Clinging Unto to the last Valve on a Flute . The Human Rights in Serbia before and after 1989, Sabrina P. Ramet, ”The Yugoslav Crisis and the West. Avoiding Vietnam, They Stumbled into Abyssinia”, Ugo Vlaisavljević, ”From Berlin to Srajevo. Inner Borders and Outer Walla”, Jean -Arnault Derans ”From Gayimestan to Mirovac Wall. Kosovo 1989 – 2009Ć. Xavier Bougarel ” ‘The Revenge of the Village’, Between Sociological Reality and a Nationalist Myth” Žarko Paić, Melancholy and Revolution . Culture in the Post-Communist State of Siege”, Indiko Erdei, ” ‘It Takes Two to Tango’, Economy and the Idetity of the Serbs and the Slovenes in Post-Socialism”, Mikloš Biro, ”Communism has Fallen – Capitalism and Democracy are still on their Way. Svetlana Slapšak ”The Post’ War War of the Sexes. Misogyny, Feminist Gettoization and Responsibility Discourse in Post-Yugoslav Societies”, Vjekoslav Perica, ”The Twighlight of Panslavic Myths”, Miroslava Malešević, ” ‘Serbia is Stronger than Nokia’. Identity Politics in Post-Communist Serbia”, Eric Gordy, ”A Totally Personal Remembrance of Cold War, Yugoslavia, and Inexpensive (but good) Wine”, Mitja Velikonja, ”The Return of the Written Off. The Emancipatory Potential Of Yugonostalgia”.
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The history of the Second Vatican Council and the history of the policy of openness towards the East-Central European Communist countries, that is, the so called Vatican “Ostpolitik,” were looked at until now as two separate topics of research. The virtue of András Fejérdy’s work is to demonstrate, at the end of a thorough-going study through various available archives (first of all of the party and state, but also ecclesiastical ones), that it is not like that, but in reality the two topics are closely linked. Analyzing the history of the Hungarian presence at Vatican II in the context of the Hungarian Church policy and the evolution of the relations between the Holy See and Hungary, the book reveals that in consequence of the interests of the Holy See and the Hungarian party-state related to the Council—from the perspective of Hungary—Vatican II was not primarily an ecclesial event, but it remained closely joined to the negotiations between the Holy See and Hungary. During the Council, Hungary became the experimental laboratory of the Vatican’s new eastern policy.
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The presence of a German population in the Autonomous Province of Vojvodina, in the north of the Republic of Serbia, is the result of historical circumstances. They were settled there at the time of the mass colonisation of Southern Hungary and the Middle Danube region in the eighteenth and nineteenth century. This colonisation—aimed at boosting the economic and defensive military capacities of the territories annexed to the Habsburg Monarchy as a result of a series of Austro-Ottoman wars— changed noticeably the ethnic map of that part of Europe. During this highly complex migratory process, large numbers of crafts men, farmers, public servants and army veterans, attracted by enticing benefits, left the German lands/principalities to settle and make a home in the Pannonian Plain. Until the twentieth century most settlers lived in rural areas, functioning as small and rela tively closed agricultural communities. Their members lived abiding by religious principles and observing customs, which helped them to preserve their local German dialects and develop distinctive cultural features. Some of those settled in urban areas made a significant contribution to the economic and cultural de velopment of present-day Vojvodina. After the First World War and the disintegration of the Habsburg Monarchy, the Germans in Vojvodina, Croatia, Slove nia and Bosnia became citizens of the newly-created Kingdom of Serbs, Croats and Slovenes (SCS) and were soon recognised as a national minority. In the interwar Kingdom of SCS (renamed Kingdom of Yugoslavia in 1929) the German minority made every effort to preserve its ethnic and cultural distinctiveness: many cultural and political organisations were active and productively participated in the public and political life of the country. The defeat of the Third Reich in the Second World War caused much trouble for the German community in Vojvodina. As was the case with the German minority in all of South-East Europe, the participation of many Yugoslavs of German origin in military, paramilitary and police forces which had fought on the side of the defeated Germany led to almost all members of the German minority being labelled as collaborationists and incurring widespread odium as such. For the purpose of punishment, Yugoslav authorities set up camps for mass internment of German Yugoslavs who had not fled before Yugoslav partisan and Soviet Red Army troops. Pursuant to newly-adopted regulations, the internment was combined with the loss of property and civil rights. Only a few thousand members of the German community were exempted from the sanctions and allowed to keep their citizenship and property, usually on account of their own or a family member’s participation in the People’s Liberation Movement (NOP). In the early 1950s the process of dissolving the camps and repatriation took place. As most members of the German minority chose to emigrate to Germany or Austria, in the mid-1960s there remained in Yugoslavia only a small number, and mostly concentrated in Vojvodina. Their position was gradually improving, but the hardships they had experienced and the strong antiGerman sentiment in the wake of the war led them to opt for the strategy of ethnic mimicry. In that period, the Germans of Vojvodina consciously concealed their own and publicly demonstrated ethnic identity symbols of the ethnic communities that enjoyed an advantageous social status. Their ethnic mimicry strategy was made much easier by the markedly multiethnic, multicultural and multilingual character of Vojvodina, and the transfer of ethnic identity symbols was also bolstered by a high rate of ethnic exogamy and their shared religious affiliation with members of neighbouring ethnic communities.
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Kad je reč o seobama žumberačkih uskoka, na prvi pogled se čini da o tome postoji obilje istorijskih dokumenata i da je taj deo prošlosti Žumberčana jasan. Međutim, kad se problemu priđe istraživački precizno i sa željom da čitalac dobije jasnu sliku o toku i problemima prilikom doseljavanja, dolazi se do zaključka da, ipak, nema dovoljno podataka, barem ne o trećoj i četvrtoj seobi. Zatim, autori se pozivaju uglavnom na iste izvore, ali ih različito koriste, navodeći samo ono šta oni smatraju značajnim i što žele da naglase, odnosno šta od njih očekuje »poručilac«. Posledica su značajne razlike u tumačenju da li se i kada nešto dogodilo i kako se dogodilo? Znamo da »istoriju pišu pobednici« i da su žumberački uskoci i njihovo doseljavanje vekovima bili »pod lupom« raznih pobednika i njihove politike te da su »pobednici« različito gledali na žumberačke uskoke pa i na njihovo doseljavanje. Surova istorijska stvarnost uticala je da su Žumberčani morali da vode računa ne samo o tome ko su »aktuelni« pobednici nego i ko će da pobedi u narednom periodu i kakvi će da budu ti budući pobednici.
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The asset purchase programme of the euro area, active between 2015 and 2018, constitutes an interesting special case of Quantitative Easing (QE) because the ECB’s Public Sector Purchase Programme (PSPP) involved the purchase of peripheral euro area government bonds, which were clearly not riskless. Moreover, these purchases were undertaken by national central banks at their own risk. Intuition suggests, and a simple model confirms, that, ceteris paribus, large purchases by a national central bank of the bonds of their own sovereign should increase the risk for the remaining private bond holders. This might seem incompatible with the observationthat risk spreads on peripheral bonds fell when QE in the euro area was announced. However, the initial fall in risk premiums may have been due to expectations of the bond purchases proving effective in lowering risk-free rates. When these expectations were disappointed, risk premiums returned to their initial level. Formal statistical tests confirm that indeed risk premiums on peripheral bonds did not follow a random walk (contrary to what is assumed inevent studies). Nor did the announcements of bond buying change the stochastics of these premiums. There is thus no reason to consider the impact effect to have been permanent.
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W ideologicznych założeniach polskie pogranicza powinny przekształcać się w transgranicza. Jednak obrazy rzeczywistości, przedstawiane także w tym tomie, zakłócają sielankowe wizje formułowane na gruncie europeizmu. Szereg wydarzeń, poczynając od 1997 r., kiedy to Polska w ramach procesów przystosowawczych przed włączeniem do Unii Europejskiej zaczęła osłabiać relacje ze wschodnimi sąsiadami, stawia pod znakiem zapytania, to znów wspiera euromyślenie o pograniczach. Należy też pamiętać, że na procesy społeczno-gospodarcze na pograniczach istotny wpływ miało pełne włączenie Polski do strefy Schengen w 2007 r., a później uruchamianie i zawieszanie umów o małym ruchu granicznym z ograniczaniem versus poszerzaniem grupy beneficjentów. Z WprowadzeniaZbigniew KurczProblematyka tomu koncentruje się m.in. wokół następujących zagadnień: • Co wniosły badania i refleksje z ostatnich lat do wiedzy o transgraniczach, efekcie pogranicza, człowieku pogranicza?• Jak postrzegać pogranicza: kiedy jako modelowe transgranicza, a kiedy jako obszary rywalizacji o państwowo-narodowych barwach?• Jaki jest zakres i jakie konsekwencje kontaktu kultur na pograniczach?• Jak wzmocnić szeroko rozumiane bezpieczeństwo na pograniczach – fizyczne, społeczne i ekonomiczne?• Jakie nowe procesy i zjawiska dały o sobie znać w ostatnim okresie na polskich pograniczach?W tomie publikują: Dawid Błaszczak, Leszek Buller, Marcin Dębicki, Leszek Gołdyka, Zbigniew Kurcz, Bogusław Kuźniar, Irena Machaj, Elżbieta Opiłowska, Wiesław Tadeusz Popławski, Wiesław Romanowicz, Andrzej Sakson, Dorota Szaban, Irena Szlachcicowa, Beata Trzop.
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The third volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries/articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrarianism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, modernity, nation, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, changeable as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Montenegro, Macedonia, Serbia, and Slovenia. Volume 3 presents the three ideas – conservatism, liberalism and nation – that are at the foundations of the European political and cultural discourses of modernization and anti-modernization. The book contains many synthetically expressed, original, and source-based insights of scholars studying the southern Slavic cultures’ struggles with modernity.
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The fourth volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries-articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrarianism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, modernity, nation, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, changeable as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. Volume 4 presents the three ideas – modernity, secularization, and progress – that are at the foundations of global political, cultural and even religious imagery. The book contains many synthetically expressed, original, and source-based insights on the southern Slavic cultures’ struggles with modernity.
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The fifth volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries-articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrariarism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, modernity, nation, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, changeable as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. Volume 5 presents the three ideas – culture, schooling, and humanism – that are at the foundations of the European discourses of modernization and anti-modernization, of the European imaginary of the human intellectual condition as the key to the formation of societies. The book contains many synthetically expressed, original and source- -based insights on the southern Slavic cultures’ struggles with modernity
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The sixth volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries-articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrariarism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, nation, modernity, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, changeable as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. Volume 6 presents the three ideas – education, tradition, universalism – that are at the foundations of the European discourses of modernization and anti-modernization, of the European imaginary of the human intellectual condition as the key to the formation of societies. The book contains many synthetically expressed, original and source-based insights on the southern Slavic cultures’ struggles with modernity.
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The seventh volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries-articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrariarism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, modernity, nation, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, change able as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. Volume 7 presents the three ideas – clericalization, confessions, reformation – that are at the foundations of the European discourses of modernization and anti-modernization, and of the European imaginary of the human intellectual condition as the key to the formation of societies. The book contains many synthetically expressed, original and source-based insights on the southern Slavic cultures’ struggles with modernity.
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The ninth volume of the extensive (ten-volume) monograph by Polish Slavic studies scholars (with contributions from scholars from a number of foreign research centres), made possible by an NCN OPUS grant (2014/13/B/HS2/01057). In terms of form, the monograph is a lexicon, the main body of which consists of entries-articles on the history of 27 selected ideas that anticipated and shaped the processes of modernization in the region: agrarianism, anarchism, capitalism, clericalization, confessions, conservatism, culture, education, enlightenment, evolution, history, homeland, humanism, liberalism, modernity, nation, politics, progress, rationalism, reformation, religion, revolution, schooling, secularization, socialism, tradition, and universalism. Their semantics, change able as it was in response to local conditions, was investigated separately for each of the seven current states of the southern Slavdom: Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. Volume 9 presents the three ideas – agrarianism, anarchism, and socialism – that are at the foundations of the European discourses of modernization and anti-modernization, of the European imaginary of the human intellectual condition as the key to the formation of societies. The book contains many synthetically expressed, original and source-based insights on the southern Slavic cultures’ struggles with modernity.
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