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In this article is being discussed the life of Prof, Kamen Garenov, alaso known as Father Peter Garena to his friends. In it are described some of the problems he encountered in life. Often he has been brought to the point of physical survival. After his ordination in 1990 he undertook a number of dangerous missions in lands inhabited by Bulgarians that were outside the borders of the country. Lands such as the Western Outlands (now in Serbia), Bessarabia, the territories around the Sea of Azov and such around Bitolja, among others. Besides being an author of articles and scholar papers and lecturer at Plovdiv Unversity, Father Garena was also an artist, writer and builder. He restored the abandoned church "St. George" in the town of Kurdzhali, himself taking part in the construction, and he frequently used unorthodox methods for helping people to follow the path of their spiritual revival.
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The cult of the nymphs in the province of Thracia is a subject that has barely been studied and is unpopular as a whole. It is probably due to this circumstance that there are omissions in the discovery and identification of nymphaeums from Roman times. It was precisely in this period that the tradition of building this type of sanctuary by mineral springs was introduced, along with the so-called thermae spas. To date, four such sanctuaries have been identified on the basis of votive materials: Aquae Calidae, Stara Zagora mineral baths, Diocletianopolis and Pancharevo. Another two nymphaeums of the so-called rural type were uncovered on the territory of Thracia - one near Ognyanovo and the private sanctuary by Kasnakovo. A logically founded and clearly supported with arguments hypothesis about the location of the nymphaeum in the thermal complex of Diocletianopolis has been developed by means of comparative analysis of the finds from the former, the architecture of the latter and the clarification of the essence of the cult.
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Northern Bulgarian Black Sea coast was colonized by the ancient Greeks who created the colonies Odessos (Varna), Dionisopolis (Balchik), Bison (Kavarna) was Tirizis-Acre (Kaliakra). Following the imposition of Roman power in these lands here were disseminated the official Roman cults, and later - Christianity. In Late Antiquity (IV-VI c.) Christianity became the official religion and with agreements of the central government were created Episcopal centers. Despite the lack of written sources it could be assumed that these cities were becoming Episcopal centers in the province Secon Mizia.
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The present preliminary report concerns two churches (Nos 1 and 2) dating from the Middle Ages and located in the Hissarya locality by Dragoinovo village in the region of Purvomai. They are single-naved, single-apse churches with narthexes and entrances from the west. Church № 1 is part of a larger complex including another two Christian churches dated from the second half of the 10-th or the 11-th century, while church № 2 is dated from the 12-th - 13-th century.
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In the begining of the 16-th century, the German states were experiencing one of the unruly and problematic periods of their history. That was the time when these parts of Europe passed through a considerable social and political transformation. It was also then that the situation of the lower social strata deteriorated, which led to varied in type and scope discontent among the population naturally demanding most generally political and social reconstruction, as well as having a negative attitude attitude to the clergy. The negative attitude to the church quite naturally developed into a general desire for reform. German humanism itself "sank" more and more into the problem field of religious, theological and church issues. These were all nuances of the then existing German reality which will help us understand the later inception of the reform movement.
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