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The African Union -a multipurpose cooperation platform which most believe inspired by the European Union- came to exist to transform the continents fate into a prosperous one. European Union unprecedentedly becomes the crucial factor to speed up the Europe’s integration. European Union is an economic community and was not meant, first, a political one. Hence European Union can be a quintessential lesson for the African Union if the later understands the formers achievement came because of the exclusive emphasis given to the economic approach. The paper empirically argues that economic integration leads to an outright continental political unity. Accordingly the continent’s integration can only be achieved when economic approach is given prior emphasis. The political approach is a default which by nature follows the achievements gained from economic approach.The African Union -a multipurpose cooperation platform which most believe inspired by the European Union- came to exist to transform the continents fate into a prosperous one. European Union unprecedentedly becomes the crucial factor to speed up the Europe’s integration. European Union is an economic community and was not meant, first, a political one. Hence European Union can be a quintessential lesson for the African Union if the later understands the formers achievement came because of the exclusive emphasis given to the economic approach. The paper empirically argues that economic integration leads to an outright continental political unity. Accordingly the continent’s integration can only be achieved when economic approach is given prior emphasis. The political approach is a default which by nature follows the achievements gained from economic approach.
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Promotion of international cooperation between the regions, establishment of a favorable investment climate, and cooperation with foreign partners while implementing large-scale joint projects are considered with regard to the Republic of Tatarstan. The role of regional authorities in motivating and supporting the participants of international affairs is discussed. The need for further improvement of institutions responsible for the coordination of international and foreign economic cooperation is emphasized. The problems of practical implementation of the procedures for interaction between the subjects of the Russian Federation and the federal authorities in particular areas of international cooperation are analyzed.
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The paper is devoted to the analysis of the unpublished work by N.F. Katanov (1862–1922), who diarized his own travels to Minusinsk Region and Xinjiang in 1890. The materials cover the second season of his expedition, which was carried out under the supervision of the Imperial Russian Geographical Society in 1889–1892. The main purpose of N. Katanov’s travel was to investigate Turkic peoples. However, the surviving manuscripts can sometimes provide unique information about the everyday life of the Chinese and Dungan population, as well as public sentiments, socio-economic situation, and functioning of the administration in the western regions of the Qing Empire during the relatively poorly explored period of its history.
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The paper is aiming to describe individual aspects of life in Rome of Caesars. The unique status of the metropolis of the Roman Empire was reflected in the privileges, but also in hardships of everyday life affecting the majority of inhabitants of Rome. Thanks to generosity of emperors and enormously rich individuals, average Romans were receiving free grain and had access to luxurious spas, to Coliseum – a place of bloody gladiatorial combats and to the largest horse racing track in the Empire. On the other side they must bear discomfort of living in high risers, without running water and canalization and suffer a constant noise of metropolis which never sleeps. In a concise manner the attention is given to the material and spiritual sphere, to the deep differences in the mode of life between rich and average Romans, with the aim to describe, at least episodically, an atmosphere of Rome in the Era of Caesars.
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KONFERENCIA BITKA PRI ROZHANOVCIACH V KONTEXTE SLOVENSKÝCH A UHORSKÝCH DEJÍN. KONFERENCIA SLOVENSKO V ROKOCH NESLOBODY 1938 – 1989 II. OSOBNOSTI ZNÁME – NEZNÁME. PÄŤ MESIACOV AUTONÓMIE. (VÝCHODNÉ) SLOVENSKO MEDZI 6. OKTÓBROM A 14. MARCOM. DISKUSNÝ VEČER ÚSTAVU PAMÄTI NÁRODA. ZASADNUTIE NEMECKO-ČESKEJ A NEMECKO-SLOVENSKEJ KOMISIE HISTORIKOV – DOKTORANDSKÝ WORKSHOP. KOŠICE – INŠTITUCIONÁLNA ZÁKLADŇA KULTÚRY, ŠKOLSTVA A VEDY (K 140. VÝROČIU ZALOŽENIA VÝCHODOSLOVENSKÉHO MÚZEA V KOŠICIACH). PREZENTÁCIE MEDZINÁRODNÉHO PROJEKTU ALTERNATÍVNY SPRIEVODCA HISTÓRIOU KOŠÍC 2013. STRETNUTIE MLADÝCH HISTORIKOV II. PRIESEČNÍKY SPOLOČNEJ HISTÓRIE ŠTÁTOV V4.
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Professor Dr. Jan Ilhan Kizilhan is a Yezidi transcultural psychologist. He is the Head of the Department of Mental Health and Addiction at the State University Baden-Württemberg, Germany. In that capacity he has made frequent visits to the Kurdistan Region in Iraq, as part of a project aiming to provide psychological aid to Yezidi women who escaped after being captured and enslaved by ISIS. Under ISIS, Yezidis suffered mass killings, forced conversion to Islam, torture, sexual slavery, and the abuse of their children as ISIS soldiers. In an interview with Khanna Omarkhali, Professor Kizilhan discusses his recent experiences.
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Holidays and associated rituals have always played a crucial role in Yezidi religious life. The attack of ISIS on Yezidis and the subsequent displacement of more than half the community has had a profound impact on the way these holidays can be celebrated. The fact that the Sinjari Yezidi community has lost access to its sacred landscape, which is the traditional focus of much ritual activity, as well as a semi-official ban on any public form of rejoicing at a time of mourning, constitute a threat to the continuation of ritual life. However, contrary to expectations, Yezidi religious and ritual life has become more intense rather than declining in the wake of the ISIS attack. The driving forces behind this phenomenon are the need for supernatural help, new opportunities, and a sense of defiance. The daily mixing of the two communities, local Yezidis and Sinjari refugees, with diverse traditions, has also led to an enrichment of ritual life and a new awareness of the multiform nature of Yezidi traditions as people exchange and adopt new customs.
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This article adopts a gender perspective on war, problematising media attention on Yezidi women since the attacks by ISIS. Sinjari Yezidis’ narratives/subjectivities since 2014 are silenced in Western media reports in favour of a “hyper-visibility” of women’s “injured bodies”, which mobilises a specific narrative of victimhood. Reports from UK and US broadsheet newspapers, plus the BBC, CNN and online publications are analysed, plus new data gathered through fieldwork among Yezidis in Northern Iraq. Western media draw on and reproduce cultural and gender representations, reinstating relations of power infused with orientalist and patriarchal tropes. The focus on women’s bodies moves attention away from the workings of namûs “honour” and the suffering of Yezidi men. Some Yezidi women who became activists, speaking as victims, are heard internationally; the compromises this entails are discussed in light of Fassin and Rechtman’s work on the politics of victimhood.
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This study explores language shift and interregional migration among Turkey’s Kurdish-origin population using census data as well as TDHS data. First, the geographical retraction of the Kurdish language between 1945 and 1965 is depicted using respective censuses as data sources. Second, patterns of intergenerational language shift and the effects of migration and education on this shift are elaborated utilising 2003 TDHS data and the 2000 Census data. Interregional mobility by birth regions and language concentration across Turkey has also been mapped. The Kurdish population in Turkey appears to be on the verge of near-universal bilingualism prompting concerns about the future of the language.
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The main objective of this article is to propose a new theoretical perspective on modern Kurdish literature in order to enrich the existing field, which has mainly focused on identity and social issues. This article refers to Kwame Appiah’s reflections on the ethics of identity and the concept of moral imagination by Martha Nussbaum, Patricia Werhane and Lawrence M. Hinman, and argues that the proposed moral imagination can have an important contribution to analysing Kurdish literature, deepening existing approaches and better evaluating Kurdish prose. It can also provide a greater insight into the difficult colonial and postcolonial interrelations.
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The six Gulf Cooperation Council (GCC) countries, Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates (UAE), are among the most dependent on foreign workers to fill private-sector jobs. A combination of lower oil prices and rapid native labour force growth has given new impetus to efforts to diversify GCC economies away from oil and encourage natives to fill private sector jobs. This article summarizes the current status of foreigners and foreign workers in GCC countries and considers several scenarios, including maintaining the status quo, improving protections for foreign workers in countries of destination (CODs) and countries of origin (COOs), and changing the current migration system to employ fewer and more skilled workers.
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Donald Trump campaigned on seven major issues, two of which involved migration, viz, have the US build and Mexico pay for a wall on the 2,000 mile Mexico-US border and deport the 11 million unauthorized foreigners in the US. Trump also promised to reverse President Obama’s executive orders that provide temporary legal status to some unauthorized foreigners, and to “put American workers first” in migration policy making. After winning the November 2016 election, Trump modified some of his positions, announcing that deportation efforts would be focused on two million unauthorized foreigners that Trump says were convicted of US crimes.
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Gang warfare is one of the social problems that attract attention in Denmark and it occupies an important place in the media discourse. However, the discriminatory and exclusionary effects of this discourse have been largely overlooked in many of the previous studies focusing on this problem. Taking this into account, this study examines the discriminatory aspects of the online news discourse covering these gang wars. In this way, it uncovers the forms of anti-immigrant bias in the news discourse in Denmark by examining articles from two online news articles by the newspaper Politiken and the news quoted from the same newspaper. Specifically, this study aims to demonstrate that the discriminatory and exclusionist discourse on the gang wars in Denmark may cause ethnic discrimination by producing negative social capital. The chosen sample of news articles has been analysed by devoting special attention to the concepts of ‘racism’, ‘exclusion’, ‘marginalisation’ and ‘negative social capital’ which are based on the critical discourse analysis of Teun A. van Dijk, who does not perceive news media as passive reporters but instead draws attention to their role in (re)constructing news events and dominant ideology.
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This paper proposes a new conceptual framework in understanding the dynamics within the Kurdish and Turkish (KT) owned firms in London by utilising Charles Tilly’s work concerning collective resource mobilisation. Drawing on 60 in-depth interviews with restaurant, off-licence, kebab-shop, coffee-shop, supermarket, wholesaler owners and various community organisations, the paper sheds light upon the questions of why and how the KT communities in London moved into, and are over represented and why Turkish Cypriots are absent in small business ownership. The research illustrates that members of the KT communities aligned in their interests to become small business owners after the demise of textile industry in the midst of 1990s in London. The interest alignment in small business ownership required activation of various forms of capital and transposition of social, cultural and economic capital into one another.
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This article considers the relationship between transnationalism and social capital amongst young Pakistani Muslim women in Bradford, West Yorkshire. The central aim of the article is to explore how second generation Pakistani Muslim women accrue faith based social capital to negotiate and resist transnational gendered expectations, norms and practices. In particular, they use faith-based social capital that is transnationally informed: to challenge the patriarchal expectations and norms of their families; to gain access to higher/further education and thereby improve their life opportunities; and to resist growing anti-Muslim sentiment. This paper draws on qualitative research (in-depth interviews) conducted in Bradford.
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Social innovations are targeted measures that are capable to resolve social problems (Rammert 2010) and they are directed towards an improvement of the situation (Gillwald 2000). Finally, they are directed towards an amelioration of the situation (Gillwald 2000). In Austria it is argued that ethnic business represents a type of social innovation (Haberfellner 2000). The question the paper addresses is if and to what extent ethnic business goes hand in hand with social developments and possibly boosts social change. Entrepreneurs of Turkish origin in Salzburg are the focus of analysis. The paper starts with a definition of the term ‘social innovation’ (1), the issues of ethnic vs. migrant business (2.), followed by the description of the labour market situation of Turkish migrants in Salzburg and discrimination in the labour market (3.), and, to to round up, the analysis of biographic interviews with Turkish entrepreneurs in Salzburg (4.). The preliminary results show that there exist social problems such as the lower socio-economic situation of Turkish migrants in Salzburg and discrimination in the labour market. These problems can be seen as basis for the need of social innovations. But nevertheless Turkish run ethnic businesses in a strict sense of the word are no social innovation because they do not act against the problems in an intended way; they rather work on their own account. They may overcome disadvantages on the labour market but their actions are not directed towards overcoming the problem per se. It is much rather a transintentional aspect (Schimank 2010), which goes beyond the economic interest of the actors.
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From the mid-1950s through the mid-1980s, migration between Mexico and the United States constituted a stable system whose contours were shaped by social and economic conditions well-theorized by prevailing models of migration. It evolved as a mostly circular movement of male workers going to a handful of US states in response to changing conditions of labour supply and demand north and south of the border, relative wages prevailing in each nation, market failures and structural economic changes in Mexico, and the expansion of migrant networks following processes specified by neoclassical economics, segmented labour market theory, the new economics of labour migration, social capital theory, world systems theory, and theoretical models of state behaviour. After 1986, however, the migration system was radically transformed, with the net rate of migration increasing sharply as movement shifted from a circular flow of male workers going a limited set of destinations to a nationwide population of settled families. This transformation stemmed from a dynamic process that occurred in the public arena to bring about an unprecedented militarization of the Mexico-US border, and not because of shifts in social, economic, or political factors specified in prevailing theories. In this paper I draw on earlier work to describe that dynamic process and demonstrate its consequences, underscoring the need for greater theoretical attention to the self-interested actions of politicians, pundits, and bureaucrats who benefit from the social construction and political manufacture of immigration crises when none really exist.
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The last migration of the Bulgarian Turks, known as the “Migration of the 1989”, represents the subject matter of numerous articles, interviews, stories, poems, books, and even whole journals and magazines. One of these publications is “Tuna Journal”. Tuna Journal was founded by Mehmet Çavuş, also an immigrant from Bulgaria as well as an author and poet, in 1996. During its history between 1996 and 2009, the Journal offered discussion and consideration field for problems about literature, art, culture, and education. The Journal supported the pen experts grown up in Bulgaria and created independent writing opportunity for the immigrant writers. The Journal included introductions of authors and poets, surveys, criticisms, interviews, essays as well as short stories, anecdotes, memoirs and even jokes. The aim of the present paper is to scan and analyze the poems focused thematically on “migration” and published in Tuna Journal, and to determine the viewpoints of immigrants on migration issue. It is also aimed to find out the created migration perception by categorizing these poems which were written by an army of writers migrated from Bulgaria with regard to feelings and thoughts created by migration. Our study also deals with questions such as how the migration was reflected through the eyes of these writers migrated from Bulgaria in the 1989 and what feelings of the migrants the Journal mirrored along with the messages which it transmitted to the readers.
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The value of the World Ocean is so important that it is extremely difficult to appreciate it. Scientists have proved that the life can exist only on planets where a large part of the surface is occupied by water. For many years, protection and preservation of the World Ocean during the operation of transport vehicles has been limited only to purification of the waters polluted by oil. However, the scientific research carried out in many countries of the world has managed to prove that biological pollution can cause much more destructive consequences because of its irreversible character. Discharge of ballast water by ships is considered as a type of such pollution. More than 7000 invasive alien species of microorganisms, which successfully survive and adapt to new living conditions, are transferred every day with ballast water from one region to another. Every vessel transporting and discharging ballast water can be considered as a source of potential danger. Therefore, governments around the world actively discuss this problem. Despite internationally coordinated actions do not cover all areas, there are examples indicating that constructive solutions to the problem can be achieved. Reasons for the protracted signing of the International Convention for the Control and Management of Ships’ Ballast Water and Sediments (BWМ Convention, 2004), as well as a number of measures to be taken in the shortest possible time, are considered.
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