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The interviewee is a lawyer who lives in Kotel, the story concerns discriminatory reflexes of power and feelings of people in hard times. He tells two tales Roma: "The poor gypsy and Devil" and How God gave years of people".
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This is the introduction chapter of Migration and Integration book edited by I Sirkeci, D Seker and M Yucesahin. ABSTRACT IN TURKISH: Uyum çalışmalarına giriş bölümü alan yazınındaki genel tartışma ve konuları özetlemektedir. Göçmen uyumu konusunda çeşitli çalışmalar ve alandaki boşluk tarif edildikten sonra kitabın bölümleri takdim edilmektedir.
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In this chapter, integration and acculturation concepts are discussed. Examples from the literature are also debated on. ABSTRACT IN TURKISH: Bu bölümde uyum kavramı, kültürleşme kavramı tartışılmaktadır ve alan yazınından örnekler sunulmaktadır.
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Općinska predstavnička tijela osnova su lokalne demokratije, ali je njihovo funkcionisanje u Bosni i Hercegovini malo istraženo. Zbog toga u ovom poglavlju posvećujemo posebnu pažnju formalnopravnom i institucionalnom okviru kao ključnom preduvjetu za obavljanje najvažnijih funkcija lokalnih predstavničkih tijela i nastojimo ustanoviti u kojoj mjeri uređenje i funkcionisanje općinskih vijeća i skupština u Bosni i Hercegovini korespondira s međunarodnim standardima i dobrim praksama u toj oblasti.
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This chapter reviews the literature and discusses the concepts of integration from a structural perspective. ABSTRACT IN TURKISH: Bu bolumun temel amaci, kuramsal duzeyde entegrasyon uyum kavramina tarihsel bir perspektiften ele alarak tartismak ve dolayisiyla gunumuzde kendisine yuklenilen anlami analiz etmektir. Bu amaca ulasmak icin kavramin, mevcut literaturun yani sira ozellikle sosyolojik ve hukuksal boyutlari uzerinde durularak bir sonuca ulasilmaya calisilmistir.
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This chapter investigates and discusses the studies and work on public administration in Turkey regarding migrant integration issues.
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This chapter looks into individualism and communalism nexus with regard to rural urban migration and loyalty to the city drawing on a TUBITAK funded research project.
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This chapter looks into migration to and from Italy and then examines the recent patterns of migrant integration in Italy.
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In this chapter, types of migration in Turkey and governance and management strategies have been discussed.
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This chapter summarises the results of a field research on identity belonging and perceptions about migration and non-migration in Selcuk district of Izmir province in Turkey.
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This chapter summarises findings of a field research on retirement migration from Europe to Turkey.
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This chapter summarises findings of research on migrants' involvement in city councils and dvisory boards as a channel to integrate in the host country in Turkey.
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Due to the large-scale migration from Turkey to Europe in general and Germany in particular Turkey has primarily been regarded as a migrant sending country until recently. This image of Turkey characterizes, however,just one aspect of the Turkish migration history. Only since 2011 with the large influxes of Syrians and, there is a shift in the perception of Turkey as a destination country. Throughout history though, Turkey has always been a host country for sizeable inward population movements. There were several waves of population movements in the aftermath of the collapse of the Ottoman Empire: According to Karpat, between 1860s and 1922, around 4million people migrated to Ottoman territories while later, about 1.5 million Muslims “were forced to take refuge in the Ottoman domains” (more or less the territories of modern Turkey). According to the Ministry of Resettlement, then Turkey received a total of 870,000 migrants of whom 400,000 were from Greece, 225,000 from Bulgaria, 120,000 from Yugoslavia, 120,000 from Romania and 10,000 from other Balkan countries.
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It is possible to state that Muslim identity was a defining characteristic of the concept of Turk, which practically determined the approaches to both immigration and emigration in the early years of the Republic. It was stated in the Settlement Law of 1934 that the criteria of “descending from Turkish ancestry or belonging to Turkish culture” was sought in persons who would be accepted as immigrants and being Muslim was considered as part of Turkish culture. This particularly affected the decisions about immigrants from Balkans. Such statement was used until recently and with the 2013 Law on Foreigners and International Protection (no. 6458), the concept of foreigner was redefined independently from the concept of nation.
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The significant and complex effects of international migration have been recently become an interest to international relations. However, despite that the long story of mass migration, empirical research seems to be lagging behind, particularly studies that question how mass migration have been used as a tool for foreign policy. In addition, how foreign and asylum policy intertwine in case of mass migration appears as less researched. In the light of the most recent developments that started with the Arab Spring, the relationship between foreign and asylum policy, in particular mass migration has gained attention in the field of international relations with its significant consequences not only for these policy areas but also domestic and humanitarian aspects. Despite its importance, the nexus between foreign and immigration policy has rarely been examined except studies addressing the external dimension of the European Union’s (EU) action on migration and asylum and the policies of the United States (US).
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Turkey has received many immigrants and refugees over the last two decades. The increase in the number of non-citizens has been substantial,especially in times of crisis and war in neighbouring countries, leading to a refugee influx, the most recent of which is over 2.7 million Syrians who have fled the war in their home country. Soykan (2015) has categorised immigrants as those of Turkish descent, foreigners with a work permit, circular migrants,irregular migrants, asylum seekers and refugees, those under humanitarian protection, and guests. Interestingly, since the beginning of the migration of Syrians to Turkey, they have been referred to as guests by the government and the media, although it is unlikely that they will return to Syria anytime soon.
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According to official records, nearly 4 million people have migrated to Turkey since 1922 and around 2.5 million foreigners were granted residence permits between 2000 and 2013.1 Among all these migrants there are also various groups of movers of Turkish and non-Turkish origin from Germany who have mainly developed and shaped the transnational German-Turkish space.
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