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The cult of the nymphs in the province of Thracia is a subject that has barely been studied and is unpopular as a whole. It is probably due to this circumstance that there are omissions in the discovery and identification of nymphaeums from Roman times. It was precisely in this period that the tradition of building this type of sanctuary by mineral springs was introduced, along with the so-called thermae spas. To date, four such sanctuaries have been identified on the basis of votive materials: Aquae Calidae, Stara Zagora mineral baths, Diocletianopolis and Pancharevo. Another two nymphaeums of the so-called rural type were uncovered on the territory of Thracia - one near Ognyanovo and the private sanctuary by Kasnakovo. A logically founded and clearly supported with arguments hypothesis about the location of the nymphaeum in the thermal complex of Diocletianopolis has been developed by means of comparative analysis of the finds from the former, the architecture of the latter and the clarification of the essence of the cult.
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Several early Christian basilicas have been discovered in the region of Karlovo up to now: down the route to the Roman road Oescus-Philipopol at the Roman station Soubradice and the ancient settlement nearby the village of Hristo Danovo, on the lands of the ancient settlement nearby the village of Hristo Danovo, on the lands of the village of Voynyagovo, in the monastery complex of the Medieval stronghold Kopsis nearby the village Anevo. Another Christian church is located down the route of the Balkan Roman road from Serdica to the Black Sea on the lands of the village Iganovo nearby the late ancient settlement. On the lands of the village of Vasil Levski in a late ancient settlement an early Christian basilica - the only one in the region with baptistery and synthronon - has been studied. Religious building found had played a great role for Christianization of the local population, whereas it is suggested to be the Yoanica episcopate during VII-IX century
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The present preliminary report concerns two churches (Nos 1 and 2) dating from the Middle Ages and located in the Hissarya locality by Dragoinovo village in the region of Purvomai. They are single-naved, single-apse churches with narthexes and entrances from the west. Church № 1 is part of a larger complex including another two Christian churches dated from the second half of the 10-th or the 11-th century, while church № 2 is dated from the 12-th - 13-th century.
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The book studies the Ancient Egyptian religion. The author describes the creation and its driving forces through the view of Egyptian concepts. The idea of God and the divine manifestations, the place of man in the world and the ways to achieve immortality are explored. The exposition is based on the study of ancient hieroglyphic texts and is illustrated with numerous examples. The book is intended for a wide range of readers who are interested in the religion and culture of Ancient Egypt. It contains three chapters: the world of gods, the creation of the world and the world of men. Special attention is paid on the concept of the kingship in Ancient Egypt. The Egyptian terminology and the names of gods and goddesses are formed as a dictionary at the еnd of the book.
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"Amduat – Text of the Hidden Chamber" is an ancient Egyptian esoteric book that describes and magically recreates the journey of the Sun God to Duat (the Realm of the Dead). The book has been recorded on the walls of the royal tombs in the Valley of the Kings - it contains the names of the inhabitants of the afterlife, their sacred images and spells to overcome the obstacles in this journey. It is a secret doctrine taught by the Egyptian king and his companions. It appears for the first time in the middle of the second millennium BC, and its tradition is preserved until the sunset of Egyptian civilization. The book is a magical means of immortality, and with its help one goes the same space cycle to his resurrection as the Sun God on his night journey to the new sunrise. The edition contains an introduction, a translation from Ancient Egyptian and a commentary on the book. It is published for the first time in Bulgarian.
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The "Book of the Gates" is the third book of Ancient Egyptian Religious Texts series, which includes the main works of the Egyptian sacred tradition. "The Book of the Gates" is an ancient Egyptian magical book devoted to journey of the god of sun to the afterlife. Its name has been given because of the gates that close the spaces between the various parts of the underground kingdom. The book is intended for the Egyptian ruler; it was unavailable to the uninitiated. It first appeared in the middle of the New Kingdom (XIV BCE) and was recorded on the walls of the royal tombs.This edition contains an introduction, an ancient Egyptian translation (accompanied by translation), images of the scenes and commentary. It is published for the first time in Bulgarian.
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Medieval ceramics from Paterna and Manises were highly prized and very widely traded in the Mediterranean and Atlantic Europe during the Middle Ages. Although a decline in their presence can be observed in the sixteenth and seventeenth centuries due to the boom in Italian majolica, they continued to be distributed, despite the fact that they now represented old-fashioned styles and tastes. The eighteenth century saw the beginnings of a certain commercial recovery, thanks to tiles from the factories in the city of Valencia. The Royal Factory at Alcora (Castellón), in the north of the Valencian region, played an important part in this revival of taste, and its products came to be widely distributed throughout the Spanish-speaking world. This study presents a general overview of the commercial distribution of Valencian ceramics between the sixteenth and eighteenth centuries based on archaeological and historical evidence.
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This study consists of initial observations made upon Byzantine, Seljuk, Begliks and Ottoman pottery finds from the Aphrodisias excavations since 2013. Chronology of the pottery finds uncovered in the North Avenue, South Agora, Hadrianic Baths, Theatre and Temple of Aphrodite will be presented briefly. To resolve the contexts in which the potteries belong to, the emphasis is on the history of the city and political events that could have potentially caused considerable changes to the economy. By establishing analogies and considering the chronology of the city, an attempt is made herein to put the pottery finds into their possible contexts.Through the end of the 9th century in Aphrodisias, a sudden rise in the quantity of Byzantine potteries is observed. The city was in commercially connected to Constantinople and centers such as the Adriatic Coasts or Corinth. Pieces of Fine Sgrafitto Ware, Green and Brown Painted Ware and Slip Painted Ware produced from the middle of the 12th century and the beginning of the 13th century have been found in many areas of the city. Very few pottery finds belonging to the Seljuk period have been uncovered. In Aphrodisias, glazed pottery production probably started during the Byzantine or Begliks period.There was a period of growth in Aphrodisias from the first quarter of 15th century to the mid 16th century. In excavated areas, a large number of pottery finds have been found. With the change of commercial routes in the 17th century, the city was increasingly reduced into a rural settlement and has subsisted to the present day.
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Whereas historical, political and cultural studies reach the postmedieval period in Lebanon, interests for archaeological artifacts remains neglected.The archaeological excavations undertaken in 1996 and 1997 in Beirut, sites Bey 070, Bey 071 and Bey 111, led to the discovery of tableware ceramics (in the surface layers) dated to the 16th —19th centuries.In this paper, we examine tableware ceramics of various origins: Didymoteicho and Çanakkale (Thrace), Kütahya and Iznik (Analolia), Pisa and Montelupo (Tuscany), Albisola in Liguria, Varages in Provence, European porcelain, as well as local and/or regional ceramics.
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The article offers an analysis of main stages in development of glazed ceramics of Uzbekistan: Samanid, Karakhanid and Timurid periods, the period of the late medieval Uzbek Khanates and the modern period. The author characterizes local ceramic schools and centers and reveals traditional elements in development of pottery. She discusses reasons behind the spread of glazed ceramics during the first centuries of Islam. Its further specific development is explained within the context of social-historical development of the region.The ceramic industry of Uzbekistan is shown as a vibrant and dynamic process, which has maintained sustainable archetypical features through time. These include: conventional pattern, contrast colors, basic repertory of decoration: floral motifs, stylized images of animals and birds, simplistic geometric ornamentation.
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The article deals with the most popular among the warriors offensive melee facilities weapons, especially swords, medieval sabres, falchions and their components found in the northern part of the Dniester-Prut interfluvial area.The territory of the Northern Bukovina knows 11 swords. The above analysis of blade weapons made it possible to distinguish among them some types of XIIa, XVIа, XVII, and XX according to E. Okshott, dating to 14th—16th centuries. The proposed typology is not exhaustive and definitive, and perhaps further research and new finds will be able to clarify it more.The fragments of the sabre, as well as the saber guards, were found on the studied area. The latter refers to types I, II according to A. Kirpichnikov. The guards are dated by the analogies of the 11th—13th centuries. Among the weapons found in the investigated territory, there are also known two falchions, of cross-guard shape and pommel shape. The falchions are type 1 and 2 according to A. Nadolsky. They are dated by the middle of the 15th — the beginning of the 16th centuries.Thus, it is obvious that the local population from the investigated territory was quite sufficiently armed. Evolution of these weapons was mainstreamed with the general development of the military art in Europe. The territory of the Northern Bukovina in the 12th—16th century was involved into the pan-European political events. And the finds of the advanced weapons of that time serves as evidences to the fact.
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The solution of the problem of localization of the Khadzhibey castle on the territory of modern Odessa became possible due to the first geo-radar exploration in the area of its most probable existence. The work revealed at a depth of more than 2 m an anomaly that coincides in size and contours with the plans of the stone castle in Khadzhibey, known by cartographic materials of the 1780s. The castle was located opposite the modern houses no. 4—5 on Primorsky Boulevard. The depth of occurrence corresponds to the horizon of the surface of the Khadzhibey period, revealed by the expedition of A. O. Dobrolyubsky during excavations near the Vorontsov Palace in 1997.The castle existed at this place (almost unchanged) in the period from the 1420s to the 1790s. It was built in connection with the defensive initiatives of Witold or T. Buczacki. In 1593, the Turks attempted to reconstruct the castle. In 1765, the structure was slightly modernized — a coastal artillery battery was added from the north-east, coastal side. In 1789, it was incapacitated by blasting two mines. After 1794, it was disassembled to harvest building materials.
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The article is devoted to revealing regularities of formation of the Russian-nomadic frontier in the Middle Don region based on the analysis of the geographical location of the archaeological sites of the 9th—17th cc. The sites of Slavic Borshevskaya culture (the end of the I Millennium AD) are located in the lower reaches of the Voronezh river and on the right Bank of the Middle Don (Central Russian upland). The sites of the Saltov culture are located on the right bank of the Middle Don, to the North of the Tikhaya Sosna river. The left bank of the Middle Don (the Oka-Don plain, Kalacska hill) was not an area of active colonization by the bearers of the Borshevskaya and Saltov cultures.In 12th — first half 13th centurie, the Russian population is documented in the lower reaches of the Voronezh river, Semiluki area reaches of the Don. Polovtsian nomads used to camp on the right bank of the Middle Don and do not spread beyond the South of the Tikhaya Sosna river and on the left bank of the Middle Don to the Bityug river.In the Golden Horde period, the Russian population colonized the left bank of the Middle Don. There is archaeological evidence of the coexistence of different ethnic groups. Nomadic sites do not extend to the North of the Tikhaya Sosna river, on the right bank of the Don river, and the mouth of the Voronezh river, on the left bank.Belgorod defensive line reproduces the line formed by the fortified settlements of Slavic Borshevskaya cultures on the rivers Don and Voronezh, and fortified settlements of the Saltov-Mayaki culture on the Tikhaya Sosna river. The left bank of the Middle Don in the 17th century, just like in the time before that, was still the region of the original colonization by the Russian population.
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The author publishes some new recently obtained and analyzed data related to historical topography of a Golden Horde city of Ukek. He specifically examines history of field research on the Uvek Hillfort, which dates back to 90s of 19 th c. His special focus in examining natural and geographic factors is on peculiar local topography affected by some landslides, as well as on a high hill with a flat top (the Uvek Mount), which gave the name to the city — Ukek, from a Mongolian word meaning ‘plateau’. Changes in landscape caused by either natural or anthropogenic factors are also assessed. New data on fortifications and hydraulic structures of the hillfort, a rich estate, a hammam, kilns and a mausoleum are also published and discussed in the article.
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The 𝑇𝑎𝑟𝑛𝑜𝑣𝑜 𝐿𝑖𝑡𝑒𝑟𝑎𝑟𝑦 𝑆𝑐ℎ𝑜𝑜𝑙 collections contain reports from the recurrent international symposium “Tarnovo Literary School”, which is the oldest and most respected forum on Old Bulgarian studies in Bulgaria and worldwide. It was held for the first time in 1971 under the auspices of UNESCO, and the first collection of articles came out in 1976. The𝑇𝑎𝑟𝑛𝑜𝑣𝑜 𝐿𝑖𝑡𝑒𝑟𝑎𝑟𝑦 𝑆𝑐ℎ𝑜𝑜𝑙 collections are among the most cited editions in the fields of Old Bulgarian studies and research into medieval Bulgarian spiritual and material culture from its pre-Tarnovo and Tarnovo periods, as well as on the cultural and literary ties between Byzantium, Bulgaria, and the Eastern Orthodox Slavic world. The main purpose of 𝑇𝑎𝑟𝑛𝑜𝑣𝑜 𝐿𝑖𝑡𝑒𝑟𝑎𝑟𝑦 𝑆𝑐ℎ𝑜𝑜𝑙 is to publish scholarly articles by Bulgarian and foreign researchers in the field of interdisciplinary medieval studies in order to explore the cultural and historical heritage of the Second Bulgarian Empire.
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