Furcsa párok, mobilos anyák és saját-kultúrás vesék
Review of the book "Távszerelem/Távszeretet: Életformák a globális korszakban"(translation of "Distant Love" by Ulrich Beck, Elisabeth Beck-Gernsheim [2011])
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Review of the book "Távszerelem/Távszeretet: Életformák a globális korszakban"(translation of "Distant Love" by Ulrich Beck, Elisabeth Beck-Gernsheim [2011])
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Family is the most considered ethiological factor discussed by the researchers who focus on the understanding of the genesis of the eating pathology found among young people. Results of the theoretical and empirical research show the link between different family variables and development of the above mentioned pathology. The main goal of this assignment is to analyze the results of the previous theoretical and empirical research, as well as the clinical practice experience about the connection between different family variables and development of subclinical and clinical features of the eating pathology. The conducted analysis showed that the research focused on contribution of family factors on the development of eating pathology can be classified in several basic directions: the research focused on the analysis of the genetical factors, family eating habits (transmision of the evasive eating habits through generations, the research focused on psychological analysis of family interaction; the role of perceived dimensions of parental behaviour and parental functionality and finally the research focused on the analysis of the contribution of the family structure itself. It can be concluded that even thought here is a significant number of research focused on the analyses of the individual contribution of already mentioned variables on the development of individual types of clinical and subclinical eating disorders,unambiguos data about forms of parental behaviour and functionality have not been found yet. The analysis of the contribution of family variables and subclinical forms of eating disorders makes these results even more complicated. Generally speaking, there should be more of them in the future.
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The research deals with the relationship between an educational style which parents prefer and some elements of their children’s behavior in a preschool educational facility. Some of the methods used were a descriptive-analytic survey method and some of the techniques: surveys and tests. Among some of the instruments there were: an educational style scale, a flexibility test and an observational list with multiple-choice answers. The sample involved with 44 preschool children, their parents and 5 teachers in preschools. The research showed that educational styles preferred by the preschool children’s families is not a significant factor in determining the behavioral patterns of the children, neither is an absence of their flexibility. Factors which did matter was the educational background of their mothers and the financial status of their families.
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The right to family life is a fundamental human right, recognized by a series of international and European acts, which not only define and ensure its protection, but also emphasize the social importance of the family unit and the institution of marriage. The right to family life has evolved rapidly, since it was first introduced as an international human right by the Universal Declaration of Human Rights (UDHR). The family structure and the concept of family life have changed dramatically over the last few decades, influenced by the everchanging social reality of our time and the decline of the institution of marriage. Aside from the traditional European nuclear family composed of two married persons of opposite sex and their marital children, new forms of family structures have arisen. LGTB families are at the centre of the ongoing debate on re-defining marriage and the concept of family life. The aim of this paper is to analyse the degree of protection accorded to family life and to the right to marry, which has long been recognized as one of the vital personal rights essential to the pursuit of happiness by free men by both, international acts ratified by the Republic of Macedonia and the legal system of the country. The methodology applied is qualitative research and use of the analytical, historical and comparative methods. The paper concludes that in general Republic of Macedonia has a solid legal framework, in compliance with the international law, that protects and promotes the right to family life.
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The aim of this study is to determine how the effects of the police’s working hours are perceived by the partners of those who serve as police officers. The population of the study consists of the partners of the police officers who work in Ergonomic Shift System (EVS). The sample group in this study has been determined as 40 partners by means of Criterion Sampling which is a purposive sampling method. The data obtained from this study wherein qualitative research methods have been employed have been collected by means of semistructured interview form. Following a content analysis, the data have been classified into main themes and charts based on the frequency of the partners’ responses have been created. As a result, it has been found that shorter working hours have positive effects on the quality of family life which has been categorized into main themes such as domestic interaction, carrying out parental and domestic responsibilities, interaction with social environment, communication between partners, and improvement in physical and psychological conditions.
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A contemporary family is a space of constant changes concerning both its structure and function as well as the roles and relations of its members. One of the processes, that takes place in it, according to A. Giddens, it is the process of democratization, which corresponds to the process of democratization in the public sphere. It concerns equality of family members, their mutual respect, autonomy of each of them, lack of violence, and decision-making based on negotiation and dialogue. These processes also occur in Polish families. The aim of this article is to present the contexts of democratization of marital and parental relations based on the analysis of the everyday life of dual-career families, in which both professionally active women and men engaged in their fatherhood go beyond stereotypical family roles. The conceptions of egalitarian relations between spouses and egalitarian parenthood were analyzed in detail.
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This article is an attempt to analyze parental authority in the context of selected theories of education. Considerations have been made regarding the definition of authority, its types, parental authority and its importance in the process of upbringing. Efforts were also made to answer the question of what is the share of authority in the process of upbringing in selected theories of education. To this end, reference was made to anti-pedagogics, Carl Rogers's non-direct pedagogy, Thomas Gordon's non-authoritarian pedagogy and Janusz Tarnowski personal-existential pedagogy.
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The purpose of this article is to describe the difficulties of functioning in close emotional relationships experienced by divorced adult children. In addition, the purpose of this article was to try to understand this experience as it is experienced by those whose parents have divorced. The analysis of the interviews indicated that the narrators were experiencing difficulties in coping with parental divorce, which was primarily reflected in building close emotional relationships with the opposite sex. These problems have to a large extent been related to the emotional sphere, and they involve lack of trust, fear for the future and sustainability of relationships, the inability to express and show feelings, low self-esteem, and the deprivation of internal security needs.
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The paper discusses the phase immediately preceding adoption. In the light of the interviews with the people supporting this process, 3 of its aspects have been presented: perception of a child, preparation of the child to adoption and a phase of separation of the child with a foster family as a special moment in its life. The time preceding adoption can sometimes be helpful for a child to prepare for meeting its new parents and dealing with the vastness of feelings' alternation accompanying it. A great resposibility lays on the people taking care of the child in the intermediate institutions, the people working with the future parents and as well on the potential new caretakers. The narration provides a proof that this is a very diffucult time not only for the child, but also for all the people taking care of it.
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Health and mental illness remain a mystery. Medicine can in many cases indicate the cause of apparition of the dysfunction. Doctors can provide support to a patient experiencing a mental crisis. In many cases, similar afflictions can't be wholly explained by specialists. We still don't know an indisputable source of the occurrence of schizophrenia. We also don’t know why some patients get better when they take the drugs and why others patients don’t see a positive effect. However, observing from a social perspective the phenomenon of mental illness, we can certainly affirm that it affects not only the patient but also the person close to him or her family. Psychological problems require the involvement of loved ones. They also require education concerning psychopathology. Sometimes, a situation set the family up in particularly difficult dilemma. Disturbing patient condition, aggressive behavior, hallucination cause that a patient can become dangerous for yourself or others. In this situation, it's very often necessary to take obligatory actions against an ill person. This person claims to be healthy. Sometimes it’s necessary to use a force by personnel and to place the patient in a psychiatric hospital.In this situation, the family of the ill person is taken into consideration? Does a familly hold specific responsibilities in this context? Perhaps the loved ones have specific rights to help? Does Polish law perceive in this type of events the family of the ill person? This text is an attempt to answer these questions.
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ame-sex marriage, which became effective in Germany on October 1, 2017, has met with mixed reactions within German Catholic Church. Does the new law violate the concept of marriage as is established in the constitution and in cultural tradition? The procreative aspect of marriage, which is emphasized by the German bishops, is undoubtedly socially beneficial. The magisterial critique of same-sex marriage tends to depict this institution as a social threat. If, however, the plausibility of this position decreases since same-sex marriages neither impair existing liberties of heterosexual spouses nor prove to be socially adverse, the general rejection of the legal opening of same-sex marriage will by no means be demanded from a moral theological perspective.
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In Italy, both church and civil marriages are declining. At national level, the number of civil marriages has meanwhile surpassed the number of Church marriages. In addition, separations and divorces as well as civil second (and third) marriages are on the increase. In May 2016, same-sex and “de facto” partnerships were legally recognised. In Italy as a whole, there have been profound changes in the realities of life in partnership, marriage and family. Although they can be seen as a crisis of the traditional form of family and its credibility, they are socially tolerated and accepted to a large extent. The Italian Church has so far reacted to these changes primarily by intensifying efforts to a qualified preparation to marriage, on the one hand, and by developing a particular pastoral concern for “injured families” on the other, i. e. for marriages and families in difficulties or who have failed. As the example of the diocese of Bolzano-Bressanone, which held a diocesan synod in 2013–2015, shows, pastoral work in future has to go beyond the areas of qualified preparation for marriage and accompaniment of couples and families, especially in the case of wounded and failed marriages, and to deal more intensively with the question of how also the faithful living in non marital partnerships, can be supported pastorally and be more actively involved in the life of the Church.
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When, on 30 June 2017, German parliament voted in favour of a bill which became known in the media as the so-called “Ehe für alle” (marriage for all), a significant role player in European society expressed itself on a matter which can be debated from the point of view of either shifting or fixed societal values. This contribution wishes to explore the question of the basic decision between shifting cultural and fixed socio-ethical viewpoints from a biblical stance. Hermeneutic realism calls for the realisation that the arguments to be presented will be informed by a reading which is influenced by the community in which it is set. Catholic social doctrine has been famously, for some observers rather notoriously, tasked with defining the concept of marriage. Which stance may be taken by an exegete amid so many contemporary points of view?
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The theological and moral debate, focused on the new theological proposals, brings controversy not only into the area of methodology but also in the content of the problem. Therefore it is necessary to ask questions about to what biblical foundations the theologians, who bring in these new proposals, want to appeal. By drawing in to the comparative method the author shows the lability and discontinuity of new proposals, which diverge from the theology of creation as well as from the evangelical message of marriage. In moral sacramentology the issue of marriage was being reflected in the context of vocation of spouses to holiness, where fidelity is connected with indissolubility as a way of life vocation. The transcendent vertical dimension of the sacramental marriage is essential to marital communio personarum, while the new theological proposals level out sacramental marriage to being something ideal and impossible, which is not suitable for every person who was called by God to married life. The sacramental marital union is, however, a divine plan, which spouses are to realize in the spirit of sacramental love whose characteristic features can not be realized in the so-called irregular unions. People in such unions can not logically receive the gifts of grace, for what they are based on, Christ has clearly condemned as evil. Christ’s words of truth about marriage are to be the reference to theological criterion for the merciful approach to this negative phenomenon, as well as to persons who find themselves in difficult situations that are not morally good.
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Although the socialist governments promoted maternity believing that it cannot be completely in the private sphere of women’s life, state policy in the field of family planning never tried to regulate fertility. In the early 60-ies, family planning became social, and not just a health issue. Although there was a general consensus that the number of unwanted pregnancies (and thus the number of abortions) should be prevented through sexual education, improvement of health care services for mother and child and by providing counseling and a wider range of contraceptives application these principles in practice was slow. Together with the Conference for Social Activity of Women, the Federal Council for Family Planning worked on shaping attitudes that served as a kind of platform for the adoption of the Resolution on Family Planning (1969) which was a kind of a national program. The right of the parents to determine the number of children in the family and the interval between births was defined as „one of the fundamental human rights“, which was to be achieved by using contraception. In accordance with this view, an abortion was defined as the „last means that would enable women to terminate an unwanted pregnancy.“ A few years later, the human right to decide freely on having children was included in the Constitution (1974).
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Working with the human imposes on him (as an employee) specific tasks, regardless of what area of work is conducted. Social Care and Social Work relate to people struggling with various life problems that they are not able to cope with alone. Helping them requires showing a high level of work culture, especially with high responsibility, which must not be limited only to the final results. Responsibility is closely related to an active approach to various aspects of the social worker’s executed role.
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Nowadays, it seems that economics penetrated every single area of human life. In addition to the desire of individuals to possess material goods and an increasing number of objects, which puts them at the appropriate level of the social ladder, more and more often we deal with the phenomenon of family treatment as a part of cultural exchange. This article highlights the problem of treating children as property, commodity, which you can offer to others, in relation to children born and unborn, in the area of trade in semen, commerce adoption, trafficking in children. This situation is present mainly in poor countries, where it is considered as a tool of economic rescue for the family: intended for work work, for sale, prostitution and sent to the street to beg. At the same time the child comes to the „specific” economic investment, the profits of which parents receive in the future. Therefore, it is important to highlight the problem of „child as a commodity” in the modern literature and scientific discussions.
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The convalidation of marriage in canon law is a process where the invalidly contracted marriage becomes validly contracted in the light of law. The author of this article analyses the notion of the convalidation of the marriage, basing on Polish canon law literature and on opinions of different authors. In canon law there are considerable differences between two kinds of the convalidation: convalidatio simplex and sanatio in radice. In Polish literature there exists only one word denoting these two kinds. This institution is of vital importance in canon law, as it has a legal effect on the marriage, which de facto exists in reality.
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The study is aimed at presenting a group of instruments used in Polish administrative law to protect a family. The main focus is placed on showing a variety of plans, programmes, strategies and other similar forms of activity of public administration, which are issued by the state administration and self-government administration. Special attention is paid to a legal nature of plans and tasks connected with planning.
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