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The article provides full texts of the contracts and bills related to the silver items founded for the Church of St Thomas the Apostle in Nowe Miasto Lubawskie by the local Dean and Parish Priest Jan Ewertowski. Almost all the pieces were executed by the goldsmith Jacob Weintraub (1660-1724). Member of the Torun Guild from 1692, Weintraub also represented craftsmen in the Town Chamber of Commons. Weintraub completed Ewertowski’s first commission in 1711-13, within the time providing a large monstrance, a thurrible, a navicula, a chalice meant for nearby Szwarcenowo, an application for the painting of St Joseph, and a smaller monstrance funded by the burgher Michael Freywald. Furthermore, he repaired and gilded some cruets, making a little tray to match. The second lot of items were created in 1727-28, when Weintraub was commissioned to execute two chalices, a reliquary cross, and four sumptuous candle holders. Following Weintraub’s death another goldsmith, most likely currently unidentified Toruń master, made two figures of angels. The total value of all the above silver items amounted to almost 3,600 Polish zlotys. The presented documents, previously unknown, have allowed for new ascertainment as for the foundation’s circumstances. The contracts show that the Nowe Miasto Parish Priest precisely defined the appearance of the commissioned works, attaching appropriate sketches, and specifying their dimensions or weight. Ewertowski must have been pleased with the Toruń master’s output, since regardless of the delays with the delivery of the works, he would only commissions him to execute new orders.The literature on the subject has previously only presented the preserved works, or the ones lost in the 1980s, but recorded photographically. The application on the painting of St Joseph was not associated with Jacob Weintraub. He was, however, erroneously attributed the pair of cruets which he actually only repaired and gilded. The analyzed documents also allow to reconstruct the pricelist at Weintraub’s workshop. 12-lot fine silver was 20 Polish zlotys a grzywna, while the workmanship was additionally valued at 6 Polish zlotys a grzywna., Such prices did not differ from those requested by other Toruń masters active in the 18th century. Worth mentioning is the fact that the presented contracts and bills are currently the only known such records related to the craft of the Toruń goldsmiths.
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Im ersten Teil dieses Textes kritisieren die Unterzeichner die zunehmende Repression gegenüber Andersdenkenden. Der folgende zweite Abschnitt ist ungekürzt.
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The raw material for this article came from the nine volume edition of letters written by Orzeszkowa to her friends, acquaintances, publishers etc. The authors reveal and review the authoress’ statements concerning her own literary works and the language used to translate them, while also discussing the meticulousness of proofreaders and Orzeszkowa’s mastery of foreign languages. Other issues include the writer’s attitude to the Russian language, Russian culture and Russification of Poles, her role in defending of the Polish spirit and promoting the Polish language, her opinions on other writers and their language, statements about the Linde dictionary, interests in botanical nomenclature, mentions of north Borderlands Polish dialect, reflections on the correctness of specific language facts, contacts with eminent philologists and linguists.
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This article provides an overview of a subject previously not discussed in the Polish ethnomusicological literature, namely, the phenomenon of e-fieldwork – ethnomusicological fieldwork on the Internet, discussed here from both the Polish and the global perspective. Based on the (mostly English-language) subject literature, as well as responses from a brief questionnaire conducted among Polish researchers, the author explains how ethnomusicologists use the Internet for various purposes, which include preparing for field trips, conducting research online, collecting materials and information, and maintaining contact with respondents (to explore the subject at greater length or to send recorded materials).The author discusses issues relating to methodology (what to study and how, available techniques and methods), logistics and technology (contact with informants, access to data, identifying interlocutors), identity (who the researchers are and how they feel on the Internet) and terminology (terms currently used, particularly in English, relating to online ethnomusicological research practice). Some ethical and legal issues are also signalled (EU GDPR).Citing ethnomusicological studies conducted during the COVID-19 pandemic, the author shows how that situation altered ethnomusicologists’ lives, what and how research was conducted in that period, and whether – and if so, how – the way people worked was modified in the changed circumstances.
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The review of an edition of Friederike Müller's letters, prepared for publication by Uta Goebl-Streicher, in Polish translation by Barbara Świderska. The letters of Frederic Chopin's pupil are an invaluable source of information on the great composer's teaching technique and his pianistic art, as well as a chronicle of the events of musical life in Paris in the mid-nineteenth century.
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The review of two volumes of the catalogue of Zygmunt Mycielski's archive, published as vol. 24 of the 'Catalogue of manuscripts of the National Library', parts 1 and 2. Both volumes were edited by Michał Klubiński. Part 1 covers a collection of archival material donated to the National Library by Barbara and Jan Stęszewski, depositaries of the composer's legacy. Part 2 describes materials found unexpectedly in Zygmunt Mycielski's former flat in autumn 2019 and donated to the National Library by the composer's niece Zofia Mycielska-Golik. The catalogue is an invaluable tool for researching the extensive compositional and writing legacy of Zygmunt Mycielski.
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Das Institut für Rechtskultur Ordo Iuris mit Sitz in Warschau wurde 2003 als Nichtregierungsorganisation gegründet, um die Kompetenzen juristischer Akademiker und Praktiker in projektbezogenen Arbeiten zu bündeln. Hierdurch soll auf die Bewahrung und Verteidigung einer auf Achtung vor der Menschenwürde, dem Recht und der Freiheit gegründete Rechtskultur hingearbeitet werden.
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Im Strafbefehl vom 06.07.2021 wird mir zur Last gelegt, volksverhetzende Inhalte verbreitet zu haben. Und zwar sollen in dem von mir verfassten Artikel homosexuelle Personen pauschal von mir diffamiert und in ihrer Menschenwürde verletzt worden sein. Dies ist jedoch unzutreffend. Diesen Vorwurf weise ich entschieden zurück. Wer den Artikel und die Fußnoten genau liest und den Gesamtkontext berücksichtigt, wird erkennen, dass der strafrechtliche Vorwurf gegen mich von Anfang an keine Grundlage hatte.
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In der Ausgabe Januar/Februar 2021 der Zeitschrift “Theologisches“ habe ich den Artikel “Über die Notwendigkeit, homosexuelle Cliquen in der Kirche zu begrenzen“ publiziert. Ich habe darin eine Dominanz homosexueller Geistlicher in der katholischen Kirche beklagt und homosexuelle Priester als große Gefahr für die gesamte Kirche beschrieben.
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Przed laty otrzymałem od bpa Edwarda Samsela dość pokaźny poszyt zatytułowany Bp Mikołaj Sasinowski z prośbą, abym pomógł mu uporządkować zawarte w nim materiały i ewentualnie w przyszłości je opublikować. Krótko potem wyjechałem do pracy w Niemczech, a trzy lata później odszedł do domu Ojca bp Edward Samsel (17 stycznia 2003 r.). Po dwudziestu latach, robiąc „remanent” w swoich zbiorach, odnalazłem tę teczkę. Mimo że nie ma wśród żyjących bpa Edwarda Samsela, wróciła na nowo myśl opublikowania materiałów dotyczących bpa Mikołaja Sasinowskiego, w tym jego dziennika, pisanego na maszynie, z czasów II wojny światowej (od 1 września 1939 r. do 25 kwietnia 1941 r.).
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This paper presents and comments on a manuscript, written by count József Kemény in 1847 about a few Roman finds from Călugăreni (HU: Mikháza, Mureș County). Even if most of the information present in this manuscript were already published by Johann Ferdinand Neigebaur, it does bring some clarifications regarding the inscription of the collegium utriclariorum (CIL III, 944 = IDR III/4, 215), the four coins and other objects found in the summer of 1847 at Călugăreni. In addition, this paper also touches upon the scientific networking present around the count in this period, as well as the background of the manuscript.
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Publications of Professor Maria Konopka in the years 1979–2011
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Hotărârea Curţii de Justiţie a Uniunii Europene din data de 11 ianuarie 2024 în cauza C-537/22, ECLI:EU:C:2024:6, având ca obiect o cerere de decizie preliminară formulată în temeiul articolului 267 TFUE de Fovarosi Torvenyszek (Curtea din Budapesta-Capitală, Ungaria), prin decizia din 31 mai 2022, primită de Curte la 11 august 2022, în procedura Global Ink Trade Kft. Împotriva Nemzeti Ado- es Vâmhivatal Fellebbviteli Igazgatosaga.
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The document details the systematic collection of Holocaust survivor and witness memoirs by the Jewish Museum in Prague, presenting annotations of recorded memoirs. It includes accounts of individuals who experienced mixed marriages, hid from transportation, survived various concentration camps, and later resettled in different countries. The memoirs also cover those who participated in the resistance movement, were involved in cultural activities within the camps, and detail post-war emigration and life.
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The Jewish Museum in Prague (JMP) achieved significant milestones in 1998, including the completion of repairs and new exhibitions in historic buildings, the digitization of collections, and the refutation of false allegations made in a book by Itamar Levin. The museum also expanded its educational and cultural programs, collaborated with numerous local and international institutions, and received recognition for its contributions to preserving Jewish heritage. Notably, the JMP addressed the damage caused by the former Communist regime to the heritage of Bohemian and Moravian Jews.
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U ostavštini znamenitog povjesničara Franjevačke Provincije Bosne Srebrene i profesora zagrebačkog Katoličkog bogoslovnog fakulteta dr. fra Julijana Jelenića (1877.-1931.), koja se nalazi u arhivu Franjevačkog samostana u Tolisi kod Orašja na rijeci Savi u Bosanskoj Posavini, nalazi se i rukopis od 38 numeriranih stranica, umetnutih u požutjelu fasciklu istih dimenzija i kvalitete (sl. 1.).* Ispisan je plavom tintom (sl. 2.) rukama petorice autora, koje se razlikuju kako grafi jom tako i pogreškama odnosno križanjem riječi (sl. 3.), iz čega proizilazi da su ga pisale osobe različite naobrazbe. Sve su mu stranice, pa i omot, označene žigom istog samostana („Franjevački samostan Tolisa“). Na naslovnoj strani omota u dva podvučena reda naznačeno je: „Tabula od godine 1406.“ Prva riječ „Tabula“ napisana je velikim a pojmovi „od godine 1406.“ malim slovima. Ispod toga u pet redi napisano je: „Na papiriću podaci o / Stjepanu Marjanoviću, / Iliji starčeviću (sic!), / Andriji Kujundžiću, / Ambrozu Matiću“. Pri vrhu gornjeg lijevog kuta druge strane omota nalazi se prekrižen broj 1867.
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Platono veikalų korpusui priklausantis Poįstatymis, arba Epinomidas (gr. Epinomis), pažodžiui reiškia tai, kas eina po Įstatymų (gr. Nomoi), nepabaigto Platono kūrinio, kaip šį papildantis bei atbaigiantis priedas, prierašas, sekmuo. Daugumos šiuolaikinių tyrėjų požiūriu, labai mažai tikėtina, nors ir nėra visiškai neįmanoma, kad tai autentiškas Platono tekstas. Kaip labiausiai tikėtinas Poįstatymio autorius neretai nurodomas Filipas iš Opunto – Platono Įstatymų redaktorius, kuris, beje, galėjo remtis paties Platono paliktais juodraščiais ar bendriausio pobūdžio apmatais. Kad ir kaip būtų, šis tekstas gerai atspindi paties Platono, kuriam yra tradiciškai priskiriamas, mąstymą. Jame atrandame daug įdomių sąsajų ne tik su Įstatymais, bet – galbūt net dar daugiau – su itin svarbiu Platono dialogu Timajas. Kaip ir Timajuje, Poįstatymyje filosofiškai svarstoma apie visą fizinę Visatą, kaip visumą, atskleidžiant matematikos ir ypač astronomijos svarbą pasaulio tvarkos – ir pasaulio, kaip tvarkingo, – suvokimui. Viena vertus, šiame tekste išryškinami esminiai filosofijos ir „meistrysčių“ (tekhnai), taigi, sakytume, filosofijos ir įprastų techninių mokslų skirtumai. Kita vertus, šiek tiek kitoje plotmėje – parodant filosofinio svarstymo ir matematinio skaičiavimo, įvardijamų tais pačiais graikiškais žodžiais logos, logismos, ryšį – filosofijos ir gamtos mokslų giminystė ir vėl atrandama bei pagrindžiama. Tikrasis, supratimą teikiantis žinojimas (epistēmē), kaip ir tikroji išmintis (sophia), teksto autoriaus nėra laikomi prieinamais „meistrystėmis“ vadinamoms techninėms disciplinoms, kurios neretai – net ir mūsų laikais – ir suvokiamos kaip tikrasis mokslas: tikrasis žinojimas ir tikroji išmintis laikomi prieinamais tik tiems, kurie, iš esmės atitikdami filosofams taikomus kriterijus (nors šiame tekste jie ir nėra tiesiogiai vadinami filosofais), sykiu puikiai išmano visa, kas susiję su skaičiumi ir juo išreiškiama kosmo tvarka bei dėsniais. Šiame kūrinyje, kaip jokiame kitame Platono tekstų korpusui priklausančiame veikale, išskyrus Timają, atskleidžiama filosofiškai apmąstytos astronomijos reikšmė pasaulėžiūrai, taip pat pamatinė filosofijos ir astronomijos giminystė, graikų mąstytojų reflektuota dar nuo Talio Miletiečio laikų
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