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Numerus concelebrantium

Author(s): Czesław Krakowiak / Language(s): English Issue: 3/2013

The concelebration of Mass restored in the Latin Church by the Constitution on Divine Liturgy (no. 57–58) was initially permitted only in specific situations. One of the requirements was for the Bishop or his Delegate to preside. In the process of concelebration rite preparation the Congregation for Divine Worship attempted to determine the permitted number of concelebrants. However, in Ritus servandus, published in 1965, we can only find information that the number of concelebrants is dependent on the particular circumstances in which concelebration is taking place, such as the size of the presbyterium. Ritus servandus indicates that the concelebrants need to surround the altar, at the same time not obscuring the view for the faithful. Currently, the concelebrated Mass can be presided by any presbyter. This form of Mass celebration has become ordinary practice and is advised when there are many priests and there is no need for individual celebration for the sake of the faithful. In recent years a tendency to limit the number of concelebrants can be noticed.

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Osobenosti sociološkog pristupa religiji i njeno znaĉenje

Author(s): Elmir Karadži / Language(s): Bosnian Issue: 3/2016

This paper analyzes the characteristics of a sociological approach to religious phenomenon. Through the analysis of the social role of religion, seeks to point out what sociological approach makes specific in the scientific study of a social institution such as religion. Applying analytical, comparative and critical method seeks to demonstrate how social perspective looking at religion, studied and understood in relationship to social phenomena and processes on the one hand and the individual on the other. The study of religion in the era of globalization is an important dimension of social life. Religion is not manifested only in the private sphere, but also in the fields of politics, economy and culture. Religion exerted a certain influence on society, just as society has this feature. Just then correlate their hides sense sociological study of religion. The concept of religion is very complex in its terminological meaning. Sociologists is very difficult to determine its sui generis: the parameters that separate the religious from non-religious, religious and secular, sacred from the profane - while keeping in mind the theoretical and methodological implications of that are in sociology encounters. It is not easy to conceive all socio-psychological and spiritual dimensions of religion if one keeps in mind that it together with the society in general is evolving. In sociology, in view of the bit, the content, the role and function, are the two main perspective study religion: substantive and functional. The first relates to the will, and the other on the function of religion. The paper also points out the advantages and disadvantages of both approaches.

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Sprawozdanie prezesa Polskiego Towarzystwa Teologicznego za rok 2011

Author(s): Kazimierz Panuś / Language(s): Polish Issue: 3/2012

Poprzednie walne zebranie Polskiego Towarzystwa Teologicznego odbyło się 23 lutego 2011 roku. Obejmowało ono część sprawozdawczą za rok 2010, udzielenie absolutorium zarządowi oraz wybory zarządu na 3-letnią kadencję. W drugiej części walnego zebrania wręczono medal Zasłużony dla Polskiego Towarzystwa Teologicznego ks. prof. dr. hab. Janowi Walowi oraz księżom prałatom Franciszkowi Chowańcowi i Antoniemu Sołtysikowi.

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Pope Francis: It Is the Politics!

Author(s): Emilce Cuda / Language(s): English Issue: 1/2017

This article will try to establish a relationship between economy and religion based on the speech of the new Latin American Pontiff, Pope Francis, for whom the problem of global crisis should not be sought in the economy but in politics. The pontiff believes that the economy should be subordinated to the politics and not the other way around. Trying to find a solution to the global political and economic crisis involves investigating the theological causes that sustain structural poverty. Francisco, as a new prophet in times of capitalism, relying on the documents of the Latin American archbishops, denounces that the lack of work that originates this system originates a culture of death. Political theology can unmask false gods that support this system, and proclaim the importance of a poor working people who must be treated with dignity.

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Religion as a Marker for Ethnic Groups in Conflict and of Political National Conflicts

Author(s): Francisco Letamendia / Language(s): English Issue: 1/2017

The links between religion and ethnic and/or political dividing lines has manifested itself in many different ways in contemporary conflicts. In this paper I present briefly the following two forms: religion as a cleavage line of groups in ethno-religious confrontations: struggles between Catholics, Orthodox and Muslims in the Balkans; of Catholics and Protestants in Northern Ireland; of Sunni and Shia and Iraq; of Buddhists and Hindus in Sri Lanka; of Muslims and Catholics in Indonesia; and religion as a mechanism for legitimizing power in the form of State Religions: National-Catholicism in Francoism, which is likely to generate the formation of the internal religious enemy.

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Sprawozdanie prezesa Polskiego Towarzystwa Teologicznego za rok 2010

Author(s): Kazimierz Panuś / Language(s): Polish Issue: 4/2011

Poprzednie walne zebranie Polskiego Towarzystwa Teologicznego odbyło się 23 lutego 2010 roku. Obejmowało część sprawozdawczą i udzielenie absolutorium zarządowi za rok 2009. W drugiej części wręczono medal „Zasłużony dla Polskiego Towarzystwa Teologicznego” ks. prał. dr. Tomaszowi Chmurze oraz wysłuchano wykładu prof. dr. hab. Andrzeja Borowskiego nt. Kapłan i kapłaństwo w kręgu tematów literackich.

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Posługi liturgiczne świeckich w posoborowym prawodawstwie polskim

Author(s): Jan Dyduch / Language(s): Polish Issue: 1/2011

The Second Vatican Council raised the status of the lay Christian faithful by organizing their participation in the common priesthood of the faithful. Taking these indications, the conciliar legislation and decrees of the Bishops’ Conference of Poland admitted the laity to liturgical ministries: lay people can be admitted on a stable basis to the ministries of lector, acolyte and extraordinary ministry of Holy Communion. Performing cited ministries in decrees of the Bishops’ Conference of Poland is granted only to men.

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Międzywydziałowe sympozjum i warsztaty „koinonia – communio – wspólnota” (Kraków, 29 kwietnia 2010)

Author(s): Krzysztof Porosło / Language(s): Polish Issue: 1/2011

Katedra Historii Dogmatu Uniwersytetu Papieskiego Jana Pawła II oraz Fundacja im. św. Jadwigi dla Uniwersytetu Papieskiego Jana Pawła II zorganizowały jednodniową sesję naukową poświęconą zagadnieniu „koinonia – communio – wspólnota”, która odbyła się we czwartek 29 kwietnia 2010 przy ul. Franciszkańskiej 1 w Krakowie. Sesja składała się z dwóch części: sympozjum z wykładami (przedpołudnie) i warsztatów w grupach tematycznych (popołudnie).

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45. Sympozjum Wykładowców Liturgiki w Wydziałach Teologicznych i Wyższych Seminariach Duchownych (Lublin, 8–10 września 2009)

Author(s): Janusz Mieczkowski,Jarosław A. Superson SAC / Language(s): Polish Issue: 4/2009

W dniach 8–10 września 2009 roku odbyło się w Lublinie Sympozjum Wykładowców Liturgiki pt. Kult Świętych – Nowe „Martyrologium Romanum”. Temat ten został wybrany w związku z planami opublikowania w języku polskim tej księgi liturgicznej.

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VI Międzynarodowe Sympozjum Liturgiczne (Monastero di Bose, 5–7 czerwca 2008)

Author(s): Janusz Mieczkowski,Jarosław A. Superson SAC / Language(s): Polish Issue: 1/2009

W dniach 5–7 czerwca 2008 roku w klasztorze w Bose odbyło się VI Międzynarodowe Sympozjum Liturgiczne pt. Assemblea Santa. Forme, presenze, presidenza (Zgromadzenie święte. Formy, obecności, przewodniczenie). Spotkanie to zorganizowała Wspólnota Bose wraz z Narodowym Urzędem dla Kościelnych Dóbr Kultury przy Konferencji Episkopatu Włoch. Komitet naukowy tworzyli: Enzo Bianchi, Stefano Russo, Goffredo Boselli, Frédédic Debuyst, Paul De Clerck, Albert Gerhards, Angelo Lamieri, Keith Pecklers, Giancarlo Santi. W sympozjum uczestniczyło około 220 osób z 18 krajów.

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Interkonfesionalni i interreligiozni dijalog

Author(s): Gerhard Voss / Language(s): Bosnian Issue: 01+02/1995

Iskustvenu pozadinu mog izlaganja predstavlja Radna zajednica hrišćanskih crkava (RZHC) u Bavarskoj. Bavarska se nalazi na jugoistoku Njemačke i zbog toga je u naročitoj mjeri konfrontirana sa problematikom bosanskih izbjeglica. U Bavarskoj sada postoji "ZAJEDNO":' multireligiozni i interkulturalni centar za izbjeglice, čiji je pokrovitelj Radna zajednica hrišćanskih crkava u Bavarskoj. To je i razlog za naše učešće u dijalogu ovdje u Sarajevu. Radna zajednica hrišćanskih crkava kao oficijelna ustanova postaji već dvadeset godina. Ona je rezultat historije koja je upravp suprotna onome što se danas događa u zemljama bivše Jugoslavije, a naročito ovdje u Bosni: historije etničkog i istovremeno religijskog čišćenja. Naša historija je u najnovije vrijeme historija rastuće pluralizacije.

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Vjerski pluralizam i tolerancija

Author(s): Ivan Cvitković / Language(s): Bosnian Issue: 01+02/1995

Bosanskohercegovačko društvo spada u tip multireligijskih i multikonfesionalriih društava, u kojima vjerski pluralizam može imati, i ima utjecaja na (ne)toleranciju. Naime, pisani religijski autoriteti nude modele za čovjekovo ponašanje u različitim sferama: od religije do politike. Otud oni i privlače pozornost različitih stručnjaka. Sociolozi, za razliku od ostalih, su manje pažnje posvećivali njihovom proučavanju.

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Religie świata i ich stanowisko wobec eutanazji

Author(s): Anna Skura-Madziała / Language(s): Polish Issue: 2/2009

The attitude towards death and dying reflects the society’s view on a human being as a subject. Due to the progress in medical science a growing interest has been observed in the problem of death, including the right to dignified dying. One of the issues connected with the phenomenon of dying is the problem of euthanasia seen as one’s right to decide on one’s own death in extreme cases. The question of the legality of euthanasia is becoming a subject of consideration more and more often, which is a result of a celebratory culture of death and the obsolescence of faith and religious practice. The aim of the following report is to show the attitude of major religions of the world towards euthanasia. What arguments of religious nature are against the legality of mercy killing? Both Christian and non-Christian religions rise to speak on the matter. All religions stress their veto over mercy killing, justifying their view in various ways. Christians claim that God is the donor and lord of life; a man cannot decide on ending human life as he or she is only the user, not the owner of it. Judaism assumes that human life has an absolute value, is sacred, untouchable, as God’s gift. Islam, quoting Koran, also preserves life as God’s gift. According to Buddhist ethics, the annihilation of both one’s own and someone else’s life is the worst of evil deeds. Will the arguments of religious nature mean enough to stop the legality of euthanasia?

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The laics role in preaching the divine word in the church

Author(s): Alexandru-Ioan I. Pintilie / Language(s): Romanian Issue: 34/2015

The question that preoccupies more and more the Church has been intensively raised and is referring to the role of the laics in teaching the divine Word within the Church. Of course, this question has an answer, but it also raises two questions: which kind of laics and in what conditions can they preach the Word? We find the teaching of the divine Word by the laics within the Church since its beginnings, when they had an important role in the spreading and teaching through the Gospel. The laics can practice their right of teaching the Word, by going on mission and contributing to the reinforcement and the defense of the faith, both by public actions, but only with the hierarchy permission and also by private actions, as parents or members of a Christian family or society.

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Što znači: dijalog religija?

Author(s): Karl Lehmann / Language(s): Croatian Issue: 1+2/2010

Pojam religije može iritirati. On može lako varati da se često zamršenu i proturječnu raznolikost religija može donekle dovoljno obuhvatiti u jednoj definiciji. Izvorno se pojam religije odnosio na ispunjenje religioznih uvjerenja, na jednu određenu praksu i također na brigu za očuvanja baštinjene vjere. U novom je vijeku pojam religije znatno proširen i time sve apstraktniji i univerzalniji – čak i praznovjerja i sotonski kultovi su se brojali kao religije. Time je pojam religije postao sve prazniji sadržajem i manje upotrebljiv za opisivanje življene religije.

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Ne izjednačavajte se - Identitet Crkve i njezina distanciranost od svijeta

Author(s): Hans-Joachim Höhn / Language(s): Croatian Issue: 1+2/2012

Već neko vrijeme kritičari Crkve nastupaju u gestu branitelja. Crkvi predbacuju da se premalo brine oko svojih izvorno religioznih zadaća. Gdje se Crkva zauzima za socijalna i politička pitanja, već tu, za one koji brane ono istinsko katoličko, počinje proces vlastite sekularizacije. Umjesto da svojim navještajem svjedoči onu istinu, koja vječno traje, ona se trudi biti u istom rangu s duhom vremena, a ne primjećuje da neprestance za njim samo juri. Preuzima sekularne strukture i oblike djelovanja kako bi društveno bila prihvaćena. Tako postaje kopijom svog društvenog okruženja.

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Pluralizam kao nova paradigma za religije

Author(s): Faustino Teixeira / Language(s): Croatian Issue: 36-37/2007

Ne nalazi se tek od danas kršćanska teologija pred načelnim izazovom: pred pluralnošću religija. Karl Rahner govori u predavanju, koje je održao u travnju 1961. u Eichstättu (Bavarska), o nužnosti “otvorenog katolicizma”, koji se postavlja prema nezaobilaznoj stvarnosti pluralnosti religija. Već je tom prilikom naglasio da ovu pluralnost ne treba gledati samo kao danu, nego da se nju treba promatrati s ozbiljnošću i da ju se mora staviti u široko i kompleksno jedinstvo kršćanske koncepcije egzistencije. Time je Rahner za velik broj godina anticipirao razmišljanje, koje postaje iz dana u dan presudnijim, i uzeo distancu prema “u sebi zatvorenoj religiji”, koja svodi druge religije na “naravne predodžbe vjere”. Uputio je na nužnost zamjećivanja “momenta nadnaravne milosne vrste” u srcu svake religije. Tako je bio otvoren put za priznanje “legitimnosti” drugih religioznih tradicija u Božjem planu spasenja. Ova nova perspektiva pojavila se, ne samo među rimo-katoličkim teolozima, nego i kod teologa kao Wolfhart Pannenberg i Paul Tillich. Kratko prije svoje smrti zauzeo je Paul Tillich stav protiv teološkog pogleda Karla Bartha u svom predavanju na Sveučilištu u Chicagu (SAD), u listopadu 1965. i hrabro branio objaviteljsku i otkupiteljsku prisutnost Božju u drugim religioznim tradicijama. Naglasio je da ova “objaviteljska iskustva” imaju ljudsko i univerzalno značenje

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Od objave prema objavama

Author(s): Paulo Suess / Language(s): Croatian Issue: 36-37/2007

Teološko-pastoralni interes ovoga teksta je priznavanje siromašnih-drugih, bilo da su kršćani ili ne, ne samo kao državljana nego prvenstveno na religioznom području različitih međuodnosa kršćanstva i religija. Siromašni-drugi nisu samo adresati univerzalnoga spasenja u Isusu Kristu nego također i univerzalni nositelji objave Boga. Ovo priznavanje nije samo vanjski moment u pravilima ponašanja kršćanstva, dakle neka vrsta strategije ili taktike vjerodostojne obrane stvari siromašnih, domorodačkih naroda u Latinskoj Americi nego je nerazdvojno povezana i s nalogom Evanđelja. Kršćanske vjerske istine u tijesnoj su povezanosti sa socijalnim pitanjima, a grijeh znači uvijek i ravnodušnost spram iskorištavanja i prezira siromašnih-drugih.

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UTICAJ VJERE NA MENTALITET MUSLIMANSKE ŽENE

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UTICAJ VJERE NA MENTALITET MUSLIMANSKE ŽENE

Author(s): Vukajlo Gluščević / Language(s): Bosnian Issue: 61-62/2014

Tokom istorijskog razvoja ljudskog roda, položaj žene bio je različit. Počev od prvobitne zajednice, pa preko klasnih društveno – ekonomskih formacija do savremenog doba, žena je smatrana običnom stvari, robinjom požude i rada, sredstvom rađanja djece i slično. Samo ponegdje, kao na Kritu, žene su uživale više časti i poštovanja. Dočim u staroj Grčkoj, prema riječima Aristotela - Žena je muškarcu ono što je rob gospodaru. I Rimljani su ženu smatrali predmetom svojine, pa stoga, iako bi se udajom oslobađala vlasti oca, potpadala bi pod vlast muža.

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La double dénomination des monastères et des skites orthodoxes en Moldavie (Roumanie)

Author(s): Daniela-Ştefania Butnaru / Language(s): French Issue: 4/2012

The study aims to examine ways of manifestation of denomination for Orthodox monasteries and hermitages in Moldovia (Romania), based on examples drawn from documents or fieldwork. The popular, spontaneous, secular names, as results from the ad-hoc identification of these places of worship, are formed from the name of a stream, a landmark, a village near them, or contain an anthroponym (the name of the monastery’s construction founder or sponsor). These popular names can change over time depending on the speaker's perspective. The official, ecclesiastic names (of the titular saint of the church) usually remain unchanged, referring to the same saint or religious holiday.

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