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In this paper our point of departure is the following hypothesis: from the standpoint of the Great power relations toward Serbia, and her peripheral position there are similarities between the period prior to the breaking out of the First World War and the present. Similarities in the perceptions of Great powers is reflected in the acceptance of inequalities between states expressed either in the divisions between the masters and vassals, or enlightened states, with a mission to spread cosmopolitan order, and the objects of emancipatory projects. Balkan/Serbia is reproached that it never behaves in a sufficiently responsible manner having in mind that subordination/accepting an externally defined model of modernization was expected. Serbia then and now is a periphery of Europe. That position has not been transcended in spite of radical changes of the political, ideological and economic order. Peripheral status persists although Serbia circled from capitalism to socialism and back to capitalism. Setting aside the viewpoints that seek an explanation for the persistency of limited sovereignty and the peripheral status of Serbia in inherent Balkan features, we will attempt to point to some lasting structural suppositions that link the period of the First World War and the present.
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The article discusses the economic development of Gorna Dzhumaya from its accession to Bulgaria until World War II.The traditional livelihood and the archives in the SA of Blagoevgrad are presented to the local population as a source of economic development.
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Despite the fact that more than 60 years have passed since the death of Joseph Stalin, the leader of the USSR from 1922 to 1953, the memory of him remains alive. For several years running Stalin has topped the ranking of the most remarkable figures in Russia’s history. Portraits of him appear at political demonstrations and religious events; new monuments to the dictator are erected. The Kremlin’s official rhetoric increasingly refers to the positive aspects of the Soviet era, in particular to the victory in World War II. Representatives of the state’s administration and the Orthodox Church have been making favourable comments about Stalin.
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Bratislav Ivanov's new book is dedicated to the values and traditions of the Japanese culture. Already in the early twentieth century, French scientist Henry Dumolard draws attention to the fact that the Japanese people are guided by their logic and draw conclusions that are often incomprehensible to Europeans. To understand the Japanese people, we need to know the values that form the core of their culture. A key to their understanding is the geographical environment, mythology, religion, and Japan's history.
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When the undefeated samurai Miyamoto Musashi retreated to a cave in 1643 and wrote The Book of Five Rings, a manifesto on swordsmanship, strategy, and winning for his students and generations of samurai to come, he created one of the most perceptive and incisive texts on strategic thinking ever to come from Asia. Musashi gives timeless advice on defeating an adversary, throwing an opponent off-guard, creating confusion, and other techniques for overpowering an assailant that will resonate with both martial artists and everyone else interested in skillfully dealing with conflict. For Musashi, the way of the martial arts was a mastery of the mind rather than simply technical prowess—and it is this path to mastery that is the core teaching in The Book of Five Rings. Written not only for martial artists but for anyone who wants to apply the timeless principles of this text to their life, the book analyzes the process of struggle and mastery over conflict that underlies every level of human interaction.
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This modern translation of all the surviving literary compositions ascribed to Liudprand, the bishop of Cremona from 962 to 972, offers unrivaled insight into society and culture in western Europe during the "iron century". Since Liudprand enjoyed the favor of the Saxon Roman emperor Otto the Great, and traveled to Constantinople more than once on official business, his narratives also reveal European attitudes toward the Byzantine Empire and the culture of its refined capital city. No other tenth-century writer had such privileged access to the high spheres of power, or such acerbic wit and willingness to articulate critiques of the doings of powerful people. Liudprand's historical texts (the Antapodosis on European events in the first half of the 900s, and his Historia Ottonison the rise to power of Otto the Great) provide a unique view of the recent past against a genuinely European backdrop, unusual in a time of localized cultural horizons. Liudprand's famous satirical description of his misadventures as Ottonian legate at the Byzantine court in 968 is a vital source of information on Byzantine ritual and diplomatic process, as well as a classic of medieval intercultural encounter. Readers interested in medieval European culture, the history of diplomacy, Italian and German medieval history, and the history of Byzantium will find this collection of translated texts rewarding. A full introduction and extensive notes help readers to place Liudprand's writings in context.
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„The Prince” was written by Niccolo' Machiavelli in the 1500s. It has continued to be a best seller in many languages. The Prince is a classic book that explores the attainment, maintenance, and utilization of political power in the western world. Machiavelli wrote The Prince to demonstrate his skill in the art of the state, presenting advice on how a prince might acquire and hold power. Machiavelli defended the notion of rule by force rather than by law. Accordingly, The Prince seems to rationalize a number of actions done solely to perpetuate power. It is an examination of power-its attainment, development, and successful use.
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Evliya Celebi was an enlightened man in a variety of ways who believed in equality, freedom of thought and intellectual debate, and found all of these things present in Islamic societies. Over the course of his travels, he wrote ten volumes detailing his adventures. ‘Seyahatname’ – Book of Travels – is a unique and important text, representing one of the few accounts of the 17th century and the Ottoman world from the perspective of a Muslim. These are not just factual accounts, Evliya had a great imagination and just as important as his journal entries were the imaginative storytelling that ran alongside, elaborating, exaggerating, and fantasizing. Through his stories, we are prompted to think more imaginatively about our own travels and journeys to other cities. This 17th-century Muslim traveler can sometimes seem narrow-minded and yet this same man can stand in St Stephens Cathedral in Vienna and be moved by the music he hears. Sometimes these encounters lead to nothing but sometimes they lead to stories which are so deeply felt, and so universally melodic that they leave echoes which can still be heard and felt today. In 2011, the year which would have been his 400th birthday, Evliya is being paid homage as UNESCO’s Man of the Year.
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The book concerns the fundamental questions set by the founder of Bulgarian sociology Ivan Hadjiiski: Where are we coming from? What have we gone through? How far have we reached? Where are we going? Sociology is a science in which the person puts his imagination and heuristic potential. Sociology is a craft, in the practice of which the outcome depends on the mastery of the techniques and methodologies, the correct observance of rules and procedures. Sociology is a business that requires certain resources and also can reproduce or increase them. Sociology, however, is something else; it is not only a knowledge of society, but it is a public activity. It loses its meaning beyond the public realization or changes it if this realization does not correspond to the scientific credibility.
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Prof. Georgy Fotev is a Bulgarian sociologist. His scientific works are in the areas of theory and history of sociology and the disciplinary fields of modern sociology. The focus of the research interests of G.Fotev is the nature of sociology as a multiple paradigm science. Another major theme in the works of Georgy Fotev is the dialogue as a base and horizon of multiple paradigm sociology. Georgy Fotev has publications in the fields of historical sociology, sociology of politics, ethnosociology, the crisis of legitimacy, sociology of values, etc. His books "The long night of communism in Bulgaria" and "Bulgarian melancholy" throw light on the dramatic fate of the Bulgarian national society. Georgy Fotev was Minister of Education and Science (1991 - 1992). He is professor emeritus of New Bulgarian University. In 2003 he was awarded the Distinguished Service Award from the American University in Bulgaria. Mankind is shaken by a multitude of uncertainty. There is an increasing perception that uncertainty becomes permanent. The focus is on the existential, social, political, economic, global and other basic varieties of human uncertainty. The author explores the fundamental conditions of human uncertainty and the main forms of her manifestation and experience. The phenomenon is seen in the light of the new science of chaos and complexity in the context of the risky society/world, in terms of catastrophic consciousness and the conditions of crisis types. Particular attention is paid to trust as a fundamental social attitude and condition against decadent attitudes and nihilism.
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The presented monograph is a result of many years of practical work and research of the author in the sphere of intentional influence in Bulgaria, USA and NATO structures. It would be of interest to psychologists, sociologists, psychological surgeons, PR and image-maker specialist, managers, and anyone who wants to understand the psychological mechanisms of influence - why do we think what we think, why we feel what we feel, why we act the way we do it, and how other people and the media influence us. In fact, the book does not offer ready-made recipes, but an understanding of the process that enables us to protect ourselves from unwanted influences and to be more effective in achieving our goals.
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This book represents a study of the textology, typology, sources and literary peculiarities of the so-called ’miscellanies of mixed content' in the South Slavonic tradition (from the end of 13th – the beginning of 18th c.) – less known or unknown in the Humanities. The problem is closely related to the apocryphal collections in the Balkan Cyrillic manuscripts, as the Apocrypha are a significant part of this type of manuscripts. The scope of the study is to popularize the series and texts that fill the gap in the translation and perception of the Slavonic Apocrypha. New information is presented over the sources of translations, as well as the compilation approach of Slavonic writers, which reproduces a new version of the texts. The copies of the Slavonic texts are published in the supplement. The typology of manuscripts is supported by plectograms produced in the Repertory of Old Bulgarian Literature and Letters (http://repertorium.obdurodon.org/).
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Iako je Drugi svjetski rat, pun užasa i do tada nezamislivih zločina, službeno počeo 1.9.1939. na dan kad je Njemačka napala Poljsku, mi ga računamo od 6. aprila 1941. i napada na Jugoslaviju. No, on je zapravo počeo par dana ranije, odnosno 27. marta 1941., kad je nakon masovnih beogradskih demonstracija koje su se proširile po zemlji, izvršen vojni udar u kojem su s vlasti srušeni potpisnici Trojnog pakta. Taj izazov je za Hitlera bio previše, zbog čega je unatoč nastojanjima nove vlade da to spriječi, odlučio napasti i Jugoslaviju. Čitav niz knjiga je napisan o 27. martu, o ulozi britanskih tajnih službi u čitavoj priči, o tome u kolikoj mjeri su komunisti obilježili demonstracije, što je bila službena istina u SFRJ i o raznim zakulisnim igrama.
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Nemam želju da se uključujem u raspravu o tome je li Beograd varoš ili velegrad. Ima zaista smisla sagledati ulogu tog grada u svemu što se događalo poslednjih četrdesetak godina. Ja nisam istoričar, ali je to grad u kojem sam živeo kada je izabrao da igra glavnu ulogu u tragediji. Operativna reč je izabrao. Cela priča, kako je ja vidim, složenija je i istovremeno ružnija. Najpre o složenosti.
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𝑆𝑜𝑐𝑖𝑒𝑡𝑎𝑠 𝐶𝑙𝑎𝑠𝑠𝑖𝑐𝑎 is a multilingual collection of papers presented at the international scientific conference that has been organized by the Department of Classical and Eastern Languages and Cultures of St. Cyril and St. Methodius University of Veliko Tarnovo (Bulgaria) since 2002. Until 2015, the conference was held annually. Since 2018, it is held once every two years. St Cyril and St Methodius University Press issues the collection within the Dr. Nicola Piccolo series. The wide range of topics and the opportunity for authors to submit their academic publications in the original language attracts researchers from all over the world.
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Estonia is the only one of the three Baltic states to have recorded stable population growth in recent years. The main reason for this has been the increasingly positive rates of immigration and re-remigration, which have enabled Estonia to compensate for its negative birth rate. Despite Tallinn’s cautious migration policy, the continuation of these trends will postpone a future demographic crisis, and also enable the state and society to better prepare for population-related challenges in the future.
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My journey of business peacemaking began in 1973. At that time, we had a private company despite never being members of the Communist Party. During that era, lacking party endorsement meant nearly all the doors were closed, and business opportunities were exclusively granted to companies whose leaders held party membership. Consequently, our generations-old clergy family found itself destined for failure, left with no option but to survive and prosper. My father served as a peacemaker, reconciler, a mediator among feuding families in Kosovo - a role that extends through my grandfather and ancestors. As a family of priests, we were always there for all neighbors and fellow citizens grappling with problems, such as, for example, blood feuds. In such situations, both Serbs and Albanians would always reach out to us. My ancestors consistently played a role in mediation and reconciliation, passing down this gift to me. Thus, by respecting and cherishing my family and continuing its traditions, I am committed to actively fostering reconciliation among Serbian families in Kosovo, Albanian families in Kosovo, and, most challenging of all, reconciliation between Serbian and Albanian families. I believe that the ability for successful mediation is a gift from God, inherited from my family.
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