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U bibliografiju koja sledi nisu uneti članci, intervjui i reči na promocijama knjiga, koji su objavljeni u raznim listovima i časopisima u državama nastalim posle raspada Jugoslavije, kao ni nekrolozi.
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U izveštaju koji sledi a koji se bavi uzrocima ubistava i kretanja izbeglica na Kosovu u periodu od marta do juna 1999. godine, potvrdili smo i proširili rezultate koje smo izneli u analizi iz 2002. godine. Opisujemo revidiranu i proširenu analizu mogućeg kauzalnog odnosa između dejstava OVK /Oslobodilačke vojske Kosova/ ili NATO snaga i perioda tokom kojih su ubistva, odnosno kretanja izbeglica dostizala najvišu vrednost. Obrazlažemo zašto je naša shema obeležavanja bila namerno konzervativna, kako bi se na najbolji mogući način ispitale tvrdnje da su OVK ili NATO bili glavni uzrok ubistava i kretanja izbeglica. Kao što ćemo prikazati, uz minimalan broj verovatnih pretpostavki, naši zaključci biće još čvršći. Naš zaključak prikazuje da uključivanje kompleta podataka o nestancima, identifikaciji posmrtnih ostataka i migraciji ne menja bitno naše prethodne rezultate. Ovim izveštajem potvrđujemo naše zaključke iz 2002. godine: smatramo da podaci ne idu u prilog tvrdnjama da bi OVK ili NATO mogli biti značajan uzrok ubistava i migracija na Kosovu u periodu od marta do juna 1999. Godine.
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The article offers an analysis of main stages in development of glazed ceramics of Uzbekistan: Samanid, Karakhanid and Timurid periods, the period of the late medieval Uzbek Khanates and the modern period. The author characterizes local ceramic schools and centers and reveals traditional elements in development of pottery. She discusses reasons behind the spread of glazed ceramics during the first centuries of Islam. Its further specific development is explained within the context of social-historical development of the region.The ceramic industry of Uzbekistan is shown as a vibrant and dynamic process, which has maintained sustainable archetypical features through time. These include: conventional pattern, contrast colors, basic repertory of decoration: floral motifs, stylized images of animals and birds, simplistic geometric ornamentation.
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Implemented by the Macedonian national party VMRO-DPMNE the project “Skopje 2014” renewed the urban image of Skopje, capital city of the (Former Yugoslav) Republic of Macedonia and promoted a narrative of direct descent from the Ancient Macedonians, epitomized by the figure of Alexander the Great. Impressive statues, fountains, a triumphal arch, and new massive buildings now stand in all their grandeur in the city centre of the small republic’s capital city. Although apparently meant to give a new face to Skopje, these urban changes are also strictly tied to a “great” national narrative concerning the Macedonian nation – its roots and origins, and are apparently shaping and changing, not only the urban image of Skopje but also the national identity of the Macedonians.
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Hostility towards migrants of non-European origin is a recurring subject in contemporary political space, especially among Western/developed states. In fact, the move towards stricter migration and border control in relation to some forms of migration has led authors to characterize such phenomena as a war on migration (Hyndman and Mountz, 2007) or a new ubiquity of borders (Balibar 2002). The crusade against irregular migration has particularly affected prospective asylum seekers who, fleeing from conflict and persecution in their countries of origin, attempt to reach safety and protection through unauthorized border crossings. The Australian border regime presents a paradigmatic case in this context of increasing hostility and control, having been described as “the most original yet retrograde means of repelling and excluding asylum seekers from its shores” (Hyndman and Mountz 2007, 83) and “the most fully developed policy regime that is oriented around control” (Johnson 2014, 67). This chapter focuses on the policies and practices of border/migration control that were/are employed in the context of the Pacific Solution (2001-2007) and Operation Sovereign Borders (OSB) (2013-present). The practices of control implemented during this period include interception and turnback of boats outside of territorial waters, forced return, detention and exclusion of parts of Australian territory from the migration zone (excision).
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Describing the Jewish communities in the multi-religious history of Iraq can only take place from a historical perspective, simply because they no longer exist. Apart from a few individuals, there is no future perspective at this point in time.
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The Karaites are one of the religious communities erased from the memory of Iraq. Today hardly anybody in Iraq remembers this centuries-old religious community rooted in the Abrahamic faith of Islam, Christianity and mainstream Judaism. Multiple marginalisations resulted in nobody ever telling the story of the last Karaites in Iraq. The isolated and rural community in the town of Hīt in Anbar did not have any intellectuals to document their history. Later, Karaite Jews became a minority among the rabbinic Jews in Israel and the Iraqi Karaites were even a tiny minority within the minority of the Karaites of Israel. Without anyone interested in their history, even the second generation in Israel did not think that the stories of their parents and grandparents would be worth recording and telling.
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Most Iraqis and scholars on Iraq do not know that Baghdad has significant importance for the Sikh religion. Until 2003, Baghdad had a gurdwara (Sikh place of worship); some evidence exists of a historic Sikh community in Iraq. This article explores both the history of the Gurdwara of Baghdad and the Sikhs who lived in Iraq, and also the activities of Sikh humanitarian organizations in contemporary Iraq.
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Unlike Syria and Palestine, Iraq was never a predominantly Christian land. Nevertheless, Iraq has a long history of Christian presence and one of the oldest Christian communities in the world. Christians, like Muslims and Jews, always played an important role in Iraqi society and even politics. Although the number of Christians declined in recent years, the diversity of Christian denominations in Iraq is still remarkable.
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Türkiye’de Osmanlı alfabesinin değiştirilmesine ilişkin tartışmalar bu değişikliği uygulamaya koyan 1928 tarihli yasanın çıkartılmasından çok uzun süre önce başladı. Tartışmalar özellikle 1923-1928 tarihleri arasında yoğun bir şekilde devam etti (Korkmaz, 2009, s. 1974). Latin alfabesinin kabulünü uygun görenler olduğu gibi, böyle bir değişikliğe karşı çıkanlar da vardı. Latin harflerinin kabulünü savunanlar, nüfusun önemli bir kısmının okuma yazma bilmeyişi ve Latin harflerinin eski alfabeye kıyasla daha kolay öğrenilebildiği vb. savları öne çıkarttı (Ülkütaşır, 1998, s. 48). Bu köklü değişikliğe karşı çıkanlarsa, böyle bir değişikliğin mevcut yazılı kültür birikimiyle okuryazar kesim arasındaki bağın kopmasına sebep olacağı vb. savları kullandı.
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European Turks have experienced a tough adaptation process in their host countries because of the coming back to their homeland possibility has considerably decreased. Although acquiring citizenship in the host countries has several achievements legally, they came across problems such as a crisis of religious and national identity, conflicts of generations and cultures, and alienation. Turkish immigrants have established a number of community organizations and solidarity networks within the framework of the legal rights granted to them by the host country, primarily to provide services in various areas. One of the organizations that has been founded by European Turks are mostly mosque based organizations. The most important part of these organizations founded especially by Turkish immigrants who are close or sympathisers to religious groups and movements in Turkey or connected with them. These organizations were very similar to religious groups and movement in Turkey and in time they have become institutive for fulfilling differentiated demands of immigrant communities. Because of their active role in the everyday religious life of European Turks analysing those civil religious organizations and the religious and cultural life around it is so valuable.
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La política migratoria que surgió a partir de la culminación de manera unilateral del Programa Bracero, propició nuevas ideologías antiinmigrante y con ello, nuevas reformas políticas por las que se vieron respaldadas; dicha política se agudizó con la construcción del muro fronterizo, el poder que se otorgó a la Patrulla Fronteriza y las interminables leyes estatales en contra de la población inmigrante. Estas leyes abarcaban temas respecto al trabajo, educación y seguridad social, que contribuyen al crecimiento del conservadurismo blanco estadounidense. Como consecuencia del flujo constante de inmigrantes mexicanos en Estados Unidos, en especial los irregulares, los lineamientos migratorios se tornan hacia el nacionalismo xenofóbico.
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Çatışan taraflar için, hiç şüphe yok ki barışa karar vermek ya da çatışmayı sonlandırıp gerçek bir barış sağlamak son derece zorlu bir süreci de beraberinde getirecektir. Özellikle de yaşanan çatışma sürecinde şiddet dolu uzun yıllar varsa, yüz binlerce kayıp verilmişse ve bunlar toplumun hafızasına kazınmışsa. Böylesi bir çatışmada barışa varmak adına çok güçlü bir motivasyon şarttır çünkü barış ancak ve ancak tarafların bu yönde samimi bir niyet taşımaları sonucu mümkün olabilir. Diplomasi seçeneğine yönelmek, özel olarak müzakere seçeneğini kullanmak tarafların süreç üzerinde kontrol sahibi olduğu bir yöntemdir ve sonuç tarafların niyeti, sahip oldukları güç, mücadele verdikleri amaçlar ve uluslararası toplumun çatışmaya yönelik bakış açısı ile yakından ilgilidir. Barışı sağlamak adına çatışan tarafların basitçe al ver mantığına odaklandığı bir çözüm sürecinin işlemesi yeterli olmayacaktır.
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As a country being a stage for a variety of migratory movements for many years, Turkey, until recently, did not have a comprehensive migration and asylum policy which takes into account of the realities of those movements and responds accordingly. The need for such policy has brought with it the efforts to develop a migration regime of which the new Law on Foreigners and International Protection (LFIP) is an essential element. The factors which played a role in the growing need for a migration and asylum policy are the increasing number of irregular migrants in the country and the deterioration of the Syrian refugee crisis. The lack of a comprehensive migration and asylum policy has loomed large when the country is a stage for mass migration movements.
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Turkish community living abroad amounts to more than 5 million people, around 4 million of which live in Western European countries, 300 thousand in North America, 200 thousand in the Middle East and 150 thousand in Australia (MFA, 2015). The common goal of first wave of Turkish “guest workers” was to collect capital to start a small business in Turkey. Most of the guest workers left their families behind in Turkey.
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More than twenty years after the peak of forced migration process, we have an important bulk of knowledge related to this phenomenon thanks to many academic works conducted on its political as well as social aspects. We know that, being an involuntary form of migration, it differs considerably from the economic (i.e. voluntary) waves of migration both quantitatively and qualitatively: it is massive, unprepared neither in material nor immaterial terms, it leaves the migrants deprived of supporting resources from the village, the hostile environment in the urban setting marked by a stigmatising discourse. Thus, the consequences related to the integration-adaptation-survival of the forced migrants in the cities are also different.
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1968 yılı, bu bildiri için iki farklı önemli noktaya işaret eder. İlki Mercedes – Benz lisansıyla Türkiye’de ilk defa fabrikasyon olarak şehirlerarası ve şehiriçi otobüs imalatının başladığını gösteren bir kuruluşun faaliyete geçmesidir. İkincisi ise Yaşar Kemal’in eserinden uyarlanan 1968 yılı yapımı Urfa – İstanbul filmidir. Bu filmde günün şartlarında ve günün ulaşım araçlarıyla yaşanan bir kaçmakovalama öyküsü perdeye aktarılmıştır. Konumuz itibarı ile bizi filmde kullanılan ulaşım araçları ilgilendirir.
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Sosyolojik, Ekonomik, Hukuksal ve Siyasal yönleriyle göç, hem göç eden bireylerin hem de bu bireylerin geride bıraktıkları yaşamları etkilemektedir. Bütün bu alanlarda kültürel sosyal ve ekonomik anlamda değişimler getirmektedir. Göçün neden olduğu bütün bu değişimler ekonomik yönleri ile ele alındığında ise işgücü piyasalarının bu etkiden en büyük payı aldığı bilinmektedir. Ayrıca bu işgücü piyasaları orta ve uzun vadede devletlerin makroekonomi politikalarını önemli derecede etkilemekte olduğu bilinmektedir.
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