"Itt van a` legvégső óltára Pallásnak"

Az Erdélyi Kéziratkiadó Társaság és az Erdélyi Magyar Nyelvmívelő Társaság története

Author(s): Péter Dávid / Language(s): Hungarian / Publication Year: 2013

This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets.At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets. At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. Famous Transylvanian historians and the members of the Language Protective Society will work on this topic.From the reports of the diets, leaflets, petitions and private letters emerges a very colourful Transylvania, with several religious cults, nationalities and political ideologies. Among these, Governor György Bánffy, tried to create a “unified Transylvania”. Bánffy’s idea is based on the Transylvanian traditions and laws. That is why Bánffy’s programme became Transylvania’s official ideology. The main argument for his theory is that it may have succeded in controlling the contrasts between the multiple nationalities and religions. Bánffy’s aim is to reach peace among the nationalities by trying to reach a network of compromises. The scientific institutions, which are supported by Bánffy, will use the same ideology in their texts. The second chapter of my dissertation deals with the Manuscript PublishingSociety. It follows the tradition of those treatises which have been written about this topic earlier. It centers on the description of the structure and the aims of the institution. This chapter has two significant results. On one hand, it interprets manuscripts which have never been analysed before. On the other hand, it deals with the paratexts of Schesaeus-epic, published by the society. From these texts we can extract elements of the “unified Transylvania” ideology.The third chapter is about the Transylvanian Language Protective Society. I start the description with the analysis of György Aranka’s leaflets and the problem of the Hungarian official language. Based on these leaflets we can discover the main aim of the society: to develop the Hungarian language and to make its use possible in both political and legal communication. Moreover, its objective was to spread it among the different nationalities that live in the country. The chapter also figures out why the researchers and politicians considered this theory possible. This chapter describes the structure of the society, the changes it went through and its most important members. It differentiates the institutions, firstly from a circle of friends who gathered in 1803, secondly, from a scientific society which was founded and supported by Farkas Cserey in 1806. And thirdly, it intends to separate the Language Protective Society from the group which gathered in 1818, leaded by Gábor Döbrentei. This segment studies the Aranka-correspondence as the primary source for revealing the relationship among the members of the society.In addition, it analyses the reports of the societies in order to discover the facts that caused some changes in the structure of the institution, dividing its work into six periods. This chapter also analyses the “colourful” publication of the institution called The First Work of the Hungarian Language Protective Society. The aim of this book was to show that Hungarian language is appropriate for assembling several types of writing (e.g.: review, comical poems or odes).With the help of new sources, my paper tries to explain the reasons which led to the end of the Language Protective Society’s work in 1801. The last chapter of the thesis is about two texts in which the members of the Language Protective Society were extremely interested. These texts are the following: the Szekler Chronicle of Csík and a description of Transylvania which used the Szekler Chronicle of Csík. This description was compiled as a response against August Ludwig Schlözer’s Kritische Sammlungen. From the analysis of these works it turns out that the Language Protective Society also followed the theory of the “unified Transylvania” and tried to create representative documents that show the Hungarian as an appropriate language for legal, political or scientific communication. The description of Transylvania, which was written for thise purpose, defines the situation of the Hungarian, Szeklers and Saxon nationalities on the basis of traditional historical view. Using the Szekler Chronicle of Csík it considers the Szeklers to be the aboriginals of Transylvania who even helped the Hungarians to find their new homeland in the 890s. Another innovation of this description is that it also regards the Romanian nationality as residents of Transylvania.In the last part of the third chapter readers can get acquainted with the societies which were formed later and which tried to pose as successors of the Language Protective Society. Although these societies and their texts were created on the basis of other political ideologies, they aimed to inherit the support and the collection of their predecessor. They wanted to define themselves as the pursuers of the work of the late 18th century society. However, they wanted to hide the idea of the “unified Transylvania” which was very significant in the life of the Language Protective Society.

"La buona figliuola" Carla Goldoniego a "Czekina albo cnotliwa panienka" Wojciecha Bogusławskiego

Author(s): Edyta Grzywaczewska / Language(s): Polish / Issue: 2/2015

„La buona figliuola” („The Accomplish’d Maid”) is an opera buffa in three acts by Niccolò Piccinni and Carlo Goldoni. The librettist based his text on Samuel Richardson’s novel „Pamela, or Virtue Rewarded”. It was performed for the first time at the Teatro delle Dame, Rome on 6th February 1760 with an all male cast. It was a big success and „La buona figliuola” took Europe by storm. Every European opera house had this opera in its repertoire. The performances were in: Barcelona, Prague, Vien, Dresden, London, Berlin, Mannheim and Paris. This opera was probably performed even in Beijing by Jesuits in 1778. „La buona figliuola” was so popular in Europe that Stanisław August Poniatowski, the King of Poland, wished it for his coronation ceremony. The performance took place at the National Theatre on 7th August 1765, just five years after the world premiere. This opera was also very popular in Warsaw. People loved the story of a simple and good maid Cecchina. Seventeen years later, Wojciech Bogusławski, the director of the National Theater, translated and adapted Goldoni’s opera and named it „Czekina albo cnotliwa panienka” („Czekina or a Virtuous Maid”). He performed it in 1782 with big success. First of all, the article describes the historical context of the creation of libretto – the Carlo Goldoni’s biography. Next, it presents the story of maid Cecchina and the phenomenon of the description of the Polish theories of translation from the 18th century, the Polish version of the opera – „Czekina or a Virtuous Maid”, is presented. Finally, two versions of the libretto – the Goldoni’s and the Bogusławski’s, are compared.

"Terzijarija". Tajna sistematskog obogaćivanja bokeljskih pomoraca

Author(s): Pavao Butorac / Language(s): Croatian / Issue: 04+05/1934

Бокељски трговци држали су се, као и млетачки, начeла слободне трговине. Само што ово начела несамо да није било у сукобу са захтјевима трговачке солидарности, неrо ју је учвршћивало, будући да се ју у праксу проводило управ зато да се онемогуће насиља гусара уопће, а Турака у арбанашкоме приморју понапосе.

"Theatrum Nobilitatis Hungaricae”. Genealogické výskumy Mateja Bela so zvláštnym zreteľom na rod Thurzo

Author(s): Gergely Tóth / Language(s): Slovak / Publication Year: 0

Práce, ktoré sa venujú dejinám genealógie, sa ani len nezmieňujú o tom, že aj významný historik 18. storočia Matej Bel patril medzi genealógov, a to napriek tomu, že Bel mal od začiatku naplánované, že v Notitiách, v historicko-geografickej práci, predstavujúcej uhorské stolice, sa bude venovať aj dejinám šľachtických rodov. Tento svoj plán – aj keď medzerovito a zlomkovito – aj splnil. Výsledky jeho práce genealógovia 18. storočia akceptovali, neskôr sa však bádatelia na ne odvolávali už len zriedkavo. Zhromaždené údaje bratislavského vedca, resp. jeho rozhodné predstavy v tejto téme si bádatelia, zaoberajúci sa dejinami tohto vedného odboru v 20. storočí nevšimli, možno pre encyklopedický charakter Notícií, ktoré sú na prvý pohľad tematicky dosť neprehľadné, a tiež možno aj pre ich nedokončenosť. V tejto štúdii by sme chceli napraviť toto poľutovaniahodné zanedbanie. Najprv preskúmame, v akej forme sa chcel Bel zaoberať dejinami rodov, a aké uhorské, alebo zahraničné diela a vplyvy ho podnietili k takýmto výskumom; potom prehľadne z celých Notícií – nielen z tlačených častí, ale aj z tých, ktoré zostali v rukopise – predstavíme výsledky jeho výskumov, resp. ich ďalšie využitie a citovanie v 18. storočí. V druhej časti štúdie sa budeme venovať analýze histórie rodu Thurzo z Belovho pera – čo je v skutočnosti dielo v diele, veď v opise Oravskej stolice, kde sa nachádza, zaberá takmer polovicu textu. Zároveň budeme venovať pozornosť aj metódam práce Mateja Bela, mož- nostiam a hraniciam ním prevedeného výskumu.

"Tot norodul Bucureștilor" în luptă pentru dreptate socială și libertatea patriei (sec. al XVIII-lea)

Author(s): Panait I. Panait / Language(s): Romanian / Issue: 7/1983

Starting with medieval chroniclers and documents issued in the 18th-19th centuries. The author presents significant aspects of the mass actions of the Bucharest population against the regime of the Phanariotes and foreign occupation. On the basis of the sources of the time, the participation of all the people is emphasized, the decisive role of the inhabitants of the city, craftsmen and traders, to the peasants of the surrounding villages, Progressive elements belonging to feudalism, indigenous boards disappointed by the policy promoted by the Phanariotes, ad

"Історія русів" як джерело культурологічних рецепцій 80-х років XVIII – першої половини XIX століття

Author(s): Larysa I. Gorenko / Language(s): Ukrainian / Issue: 2/2010

In this article reflection outstanding example of the political, historical-philosophy and culturality-philosophy thought into the Ukrainian on the boundary XVIII–XIX-th century "The History of Rusov", which become to the spring accordingly cultural reception's in the creative work of the outstanding public benefactor at the Ukrainian and west European cultural. Characteristic role to the Novgorod-Siverskіy intellectual society into be created this is note book and the new conception of the development Ukrainian. Underline, what author "The History of Rusov" projection at the national, state political system and cultural regenerate, where Ukrainiany and Ukrainian present as the world phenomenon. Also reflection the special role historycal and cultural legacy in to formation of the national consciousness and Ukrainian national model new "hereditary of the chielf".

"Ханска Украйна - Мукатаа Томбасар" (края на XVII-XVIII век)

Author(s): Alexander Sereda / Language(s): English,Bulgarian / Publication Year: 0

The aim of the paper is to explore the region of Northwest Black Sea lands in the early 17th-18th centuries, in the context of the Ottoman and Crimean administrative and territorial structure; the political preconditions for the formation of Khan Ukraine - special administrative and territorial unit with the Ukrainian-Kazakh population under Crimean governance; the organization of the economical and fiscal district "Muqataa Tombasar" in the framework of Khan Ukraine. It presents the defter (register) of the revenues and expanses in Muqataa Tombasar and localizes the settlements and their population in the Northwest Black Sea region.

16. ve 18. Yüzyıllarda Osmanlı Yönetiminde Nahçıvan Sancağı

Author(s): Sadik Müfit Bilge / Language(s): Turkish / Issue: 0/2017

Nahcivan, a border region that witnessed bloody battles during the centuries of the Ottoman-Safavid rivalry, became a part of the Ottoman administrative structure twice in the period covered 1588-1603 and 1724- 1735. In the Ottoman provincial administration, it was a sanjak (district) of the Revan eyalet (province). After the annexation of Nahcivan to the Ottoman realm, the province was called the “Revan and Nahcivan province” between 1588 and 1603. The sanjak of Nahcivan consisted of seven subdistricts (nahiye) and the city of Nahcivan that had twelve quarters (mahalle). The subdistricts were Gökçe, Mevâzi-i Hatun, Dereşahbûz, Arslanlu, Karabağ, Dereçam, and Bazarçayı. The economic life in the Nahcivan sanjak was based on agriculture and animal husbandry. The revenues from the sanjak – direct incomes of some of the villages and the salt mines and the taxes that were collected from council tax (ihtisab), dyeing place (boyahâne), candle mill (şemhâne), market dues (bâc-ı bazar), custom dues (tamgâ-i siyah), and poll-tax (cizye) - were all transferred to the imperial treasury as the revenues (hass) of the sultan. Besides, some of the villages were granted to the janissaries that were stationed in the garrisons of the Revan and Nahcivan fortresses in the form of timar and zeamet in an exchange of their regular salaries (ulufe).

17.Yüzyil Halk Şairi Karacaoğlan’in Bir Şiiri İle 18.Yüzyil Divan Şairi Nedim’in Bir Gazeline Göster Gebilimsel Açidan Karşilaştirmali Bir Yaklaşim

Author(s): Medine Sivri,Berkant Örkün / Language(s): Turkish / Issue: 71/2012

Poem is the most layered among all other literary genre and is a closed intact with deep language patterns. In opposition to the linearity of prose unique structure of poetry enables a creative reading. In this study a poem of folk poet Karacaoglan and a gazel (ode) of Divan poet Nedim is compared thorough poetry analyzing means of semiotics. These poems brings the two poets lived in different centuries and were in different literary traditions together. Their poetry is based on love which is the main source of nutrition for mankind throughout the journey of life. As all genres of literature - poetry, novel, story or theater plays- represent a multilayered system, semiological approach enables the researchers to comprehend and evaluate the works more clearly.

171 NUMARALI MANİSA ŞER’İYE SİCİLİNDEKİ TEREKE KAYITLARINA GÖRE MANİSA’DA TAŞINMAZ MALLAR

Author(s): Gülser OGUZ / Language(s): Turkish / Issue: 11/2018

Tereke records are the sources that contain the properties that they leave behind after the death of people. Terrestrial records kept by Kassam are kept on certain conditions. Therefore, although they reflect the general public, they contain important data. In this way, it is of great importance for the socioeconomic history researchers. This data about the Ottoman society, which is handled from many directions, gives valuable ideas to the issues such as the culture elements of the society, life styles and livelihoods. It is also possible to make inquiries at this point by moving from a single focal point based on the terrestrial records. For example, immovable properties in a city, their qualities, values, types; like who owns what immovables. In this study, Manisa Şer'iye Register Book no. 171 will be used. The notebook is 286 pages. It is determined that the book covers between the years 1113-1118 (1701-1707). 110 bookkeeping records were found in the notebook. All of the terrestrial records that are scattered within this book will be scanned with the focus on the immovable properties of the persons. Those who do not have immovable property will be excluded form the study. As a result of this survey, you will have an idea about the values and types of the immovable properties of the Manisaites in the early 18th century.

18. gadsimta rīdzinieku modes tērpi Johana Kristofa Broces zīmējumos

Author(s): Edite Parute / Language(s): Latvian / Issue: 19/2016

The legacy of the student of Baltic local history Johann Christoph Brotze (1742–1823) has always attracted researchers of 18th century Latvia’s culture and art. His collection in ten volumes, Sammlung verschiedener Liefländischer Monumente, Prospecte, Wapen, etc. (below Monumente) in the Academic Library of the University of Latvia contains visual documentation and descriptions of townspeople’s everyday life, customs, entertainment and social transformations. While examining the visual specificities of clothes worn in late 18th century Riga, the author of this article discovered many locally peculiar and interesting evidence of city dwellers’ wish to follow the latest fashions of the time. The first volume (Riga Views, People and Buildings, 1992) of the academic publication of Brotze’s legacy Zīmējumi un apraksti (Drawings and Descriptions), with materials from the 3rd volume of Monumente, gave a deeper insight into the clothing habits in Riga, revealing the meaning of the visual message of attire in the cultural-historical scene created by late 18th century Rigans and city visitors. The transition from Rococo to Classicism became the leading factor in the fashion trends of Vidzeme at the time, bringing corresponding motifs to art and fashion. The ethnic and social composition of the population in the second half of the 18th century significantly influenced Riga’s visual image – as seen from Brotze’s drawings, a rather motley and peculiar scene emerged here, manifesting both topical European phenomena and a mix between various ethnic elements and the fashion of the day. Drawings of city dwellers’ clothing in Brotze’s collection testify to the diversity of Riga in the 1770s–1790s. This scene displays the originality of townspeople’s clothes, testifying to uneven changes in the fashion field. In some cases there are just some modern details but other Brotze’s drawings show a Rigan whose costume represents the current fashion tendencies in Western Europe. Brotze saw the Latvian servant girl in a national costume skirt as well as German chambermaids in starched bonnets and richly decorated shawls, middle-class women in fashionable English-style street costumes and Riga’s German children whose clothes manifest the then current European trends. Page 56 of the 3rd volume shows a German middle-class girl. Her light summer dress, possibly of cotton or fine muslin, is adorned with contrasting silk ribbons. Silk ribbon around her neck also complies with the robe à l’anglaise of the 1780s. With the emphasis on the angular cut of the neckline we sense a synthesis of the fashion elements of Rococo and Classicism. The girl’s attire is complemented by an apron that became fashionable in the late 18th century and is not always related to the image of a servant. At that time the city’s middle-class women also wore aprons increasingly more often. German merchants were active in Riga and their clothes demonstrate features typical of business attire of the time with references to the strict lines of Classicist fashion. The topicality of this trend in Rigans’ clothes also shows in the apparel of servants, officials, accountants and valets who strived to be closer to European fashion. In their clothes, Riga’s craftsmen, their apprentices and journeymen demonstrated both specific characteristics of their craft and modern accents. Merchants, craftsmen’s and servants’ clothes retained references to their ethnic origins. At the same time, the wish to identify with the international character of Western fashion could be stronger than local and ethnic traditions. This largely applied to Riga’s Germans whose attire demonstrates the French and / or English style of the time. Brotze also met Latvian peasants, small traders and street vendors, capturing certain references to topical nuances of the time. Riga’s Latvians, despite luxury regulations that still in the late 18th century prohibited them wearing clothes as modern as those of the Germans, attempted to wear at least something in line with contemporary fashion. One of Brotze’s drawings on page 57 in the 3rd volume shows a Latvian salmon vendor wearing a spotted salmon-coloured jacket corresponding to his occupation, short grey breeches, hazy blue stockings and black shoes with buckles. He wore a black hat that is considered traditional headwear of Latvian men in Riga and its surroundings. Among the visitors to Riga, Brotze’s drawings show Dutch seamen, a Lithuanian nobleman from Brest in the attire of his native region, Polish Jews who worked in the city as middlemen and factors as well as Russian merchants and Polish noblemen. Brotze also saw the splendid costumes of upper-class women whose appearance reflected current tendencies in French fashion on the streets of Riga. A wealthy lady in urban street costume is depicted on page 63 in the 3rd volume. Her coral-pink polonaise with decorative looped-up overskirts and light hem with a horizontal ribbon band represents typical Classicist-period fashion appropriated from the European courts of the 1770s–1780s. The brightest colours in Brotze’s drawings, however, are seen in soldiers’ attire; their uniforms and their parts – tricornes, cavalry boots and powdered wigs – reveal in a concentrated way the wider presence of European fashion tendencies in Riga. To this day Johann Christoph Brotze’s observational drawings of the streets of Riga provide an idea of the diverse fashion scene fully representing the synthesis of Classicist and Rococo fashion in the late 18th century. This was a period when both international and nationally specific elements of costume were introduced in Rigans’ clothing, thus demonstrating the readiness of various social strata to accept the latest fashion tendencies and replace the old habits of dressing. Fashion more or less embraced all layers of society, strengthening its influence and gaining increasingly more dynamic development in Riga too.

18. Yüzyıl Başlarında Rusya’nın Kafkasya Siyaseti: I. Petro’nun İran Seferi

Author(s): Serdar Oguzhan Çaycioglu / Language(s): Turkish / Issue: 0/2017

Russia followed the policy of landing on the Black Sea in the time of Peter the Great. However, Russia was defeated by the Ottoman Empire in Prut. Afterwards Russia turned to the direction of the Caspian Sea. At the beginning of the 18th century Russia started Iranian expedition in order to control the Caucasus and to the western coasts of the Caspian Sea. However, Russia encountered with the intervention of the Ottoman Empire. This article focus on Russian-Ottoman strugle in the Caucasus and Russia’s Iranian expedition of. In addition, the political and military actions of the Ottoman Empire against Russia’s Iranian expeditions were evaluated. Another issue that is emphasized is the role of the Lezgi issue in the Ottoman-Russian struggle in the Caucasus. On the other hand, the Istanbul Treaty which was signed at the end of the struggle and its results were evaluated.

1898. 25 години от обесването на Левски: юбилей и преса

Author(s): Elena Getova / Language(s): Bulgarian / Publication Year: 0

The year 1898 marked the first jubilee of Vasil Levski – 25 years since his hanging. The dynamics of political processes in liberated Bulgaria at the time present a rather interesting and particularly complex picture against the background of which this event unfolded. The stereotype of jubilee celebrations was yet to consolidate and this particular occasion – the anniversary since the death of the Apostle of freedom – makes visible the deep political contradictions inherited from previous historical realities. The manifestations of these contradictions can be seen in the press in 1898.

90 години от рождението на доцент доктор Стоян Иванов Маслев

Author(s): Annie Dancheva-Vasileva / Language(s): Bulgarian / Issue: 1-2/2013

Anniversary Information

A Cantacusine foundation between the act of secularization and contemporary restoration – The Doamnei Church in Bucharest

Author(s): Dan Mohanu / Language(s): English / Issue: 8/2017

Neglected through the 18th-19th centuries by the priors of the Cotroceni Monastery, dispossessed of its riches and income, the Doamnei Church slowly entered a downward spiral of degradation and devastating events. In 1868, in an era when the Church suffered the effects of secularization and Occidental renewal, the foundation of Lady Mary suffered radical reparation. The essential gesture that produced the change and the damaging simplification of the iconographical discourse was the partial hammering of the 17th century painting, and its covering with a new layer of painting, after the taste and mentality that has defined the second half of the 19th century. The information acquired from the analysis of archive photographies, corroborated with in situ observations, allowed for the reconstruction of the dramatic journey that the old painting of the Doamnei Church was to suffer, from the destructive act of hiding it under a new pictorial decor to the moment of its rediscovery and bringing to light. The recent reconstitution, of an archaeological type, of the iconographical ensemble from 1683 lead to a new lecture of the manner in which the works of painters Constantinos and John developed. The interruption of the iconographical programme of the Doamnei Church and their leaving the site generates questions and hypotheses regarding the evolution of the reign of Șerban Cantacuzino.

A darlaci középkori falképek vizsgálata

Author(s): Erika N. Feketics / Language(s): Hungarian / Issue: VIII/2013

Die mittelalterliche, heute evangelisch-lutherische Kirche in Durles (Dârlos/Darlac, RO) befindet sich im Norden des Landkreises Hermannstadt (Sibiu/Szeben, RO). Durles liegt 10 Kilometer westlich von Elisabethstadt (Dumbrăveni/Erzsébetváros, RO) und 6 Kilometer östlich von Mediasch (Media􀜈/Medgyes, RO). In einer Urkunde der päpstlichen Kurie aus dem Jahr 1332 erscheint der Ort unter dem Namen Dorlako. Die ältesten Dokumente, die Bezug auf die Wandgemälde der Kirche nehmen, verdanken sich dem französischen Schriftsteller Auguste De Gérando und stammen aus dem Jahr 1845. Die detaillierte Beschreibung umfasst Informationen über die Wandgemälde im Langhaus, im Chorraum und auf den Außenseiten des Kirchenbaus. Auf der Laibung trägt der Triumphbogen eine Aufschrift, die das Datum 1701 und den Vermerk enthält, dass im Jahr 1845 umfangreiche Renovierungsarbeiten am Kirchenbau vorgenommen worden sind. Während dieser Renovierungsarbeiten wurden die Wandgemälde in Chor und Langhaus mit Kalkfarbe überdeckt. Die Aufschrift gehört der ersten Kalkschicht an, die den Triumphbogen und die Wandgemälde der Chorwände bedeckt. Die letzten größeren Renovierungsarbeiten wurden im Jahr 1972 durchgeführt. Vermutlich sind mit dieser Gelegenheit auch die Wandgemälde auf den Wänden des Langhauses entfernt worden. Heute ist es nicht mehr möglich, Reste dieser Wandbemalung zu finden. Im Jahr 1975 wurden zufällig wenige Fragmente der Wandgemälde des Chorraums entdeckt. In den Jahren 2009–2011 führte der Restaurierungsfachbetrieb Imago Picta GmbH Rechercheund Konservierungsarbeiten in mehreren Etappen durch. Dabei trat auf der Nordwand des Chorraums eine Darstellung des Jüngsten Gerichts zutage; auf der gegenüberliegenden Südwand wurden Szenen aus dem Leben der Heiligen Katharina von Alexandrien und solche, auf denen Helena und Konstantin zu sehen sind, entdeckt. Die Fachliteratur hält keinen Aufschluss über den Fertigungsprozess von Wandgemälden in den mittelalterlichen Kirchen Siebenbürgens bereit. Der Großteil der verfügbaren Beschreibungen bezieht sich lediglich auf Maltechniken und Stilfragen. Die von mir durchgeführten Untersuchungen bieten neue Erkenntnisse über den aktuellen Zustand der Wandbilder, die Fertigungstechniken und die Abfolge der Malschichten, die verwendeten Materialien und Werkzeuge.

A Desaix jelenség

Author(s): Zsolt Forgó / Language(s): Hungarian / Publication Year: 0

A dravida nyelvek genetikai rokonsága más nyelvcsaládokkal

Author(s): István Major / Language(s): Hungarian / Publication Year: 0

A hasznos állampolgár képzése - Közjó és oktatás-nevelés kapcsolata a 18. századi Habsburg Monarchiában

Author(s): Zsolt Kökényesi / Language(s): Hungarian / Issue: 04/2016

The role that philosophers and government advisers of the Enlightenment era attributed to convenient education and training in the process of social advancement needs not be emphasized. The same realization on the part of the Habsburg political elite in the second half of the 18th century led to the emergence of a state-run educational policy. The present paper focuses on one special set of problems, namely the (intentional) transformation of the mentality of the nobility, more precisely the Hungarian nobility. Its aim is the survey of a cultural process that led from a change in the cultural ideal of the court through the gradual expansion of noble schooling to the political commitment of the privileged estate to public good and reforms. The change in noble claims to culture is briefly presented in a broader European context, special attention being paid, with regard to the knight’s academies (Ritterakademie), to the conception elaborated by the Prussian minister, baron Karl Abraham von Zedlitz, about the connection between noble education and patriotism. Consequently, the views of imperial advisers and theorists on noble education are explored. For the Viennese government circles the dismissive attitude of the Hungarian nobility to sharing public financial burdens in general had long posed a serious problem. In the 1760s the state council (Staatsrat) identified a possible solution in the purposeful training of Hungarian noble youth: it aimed to provide the future decision-making group with an education in state sciences and patriotic sentiments. In this respect, the advisers, especially baron Egyd von Borié, intended a crucial role to be played by Joseph von Sonnenfels and the Theresianum in Vienna. Sonnenfels emerged as the key figure in the education of state sciences in the Habsburg Monarchy, and his works, which proclaimed commitment to the state, were mandatory readings at the universities and academies of the Monarchy until the mid-19th century. The ideas of the state sciences and Sonnenfels’ also prevailed in the Theresianum, and this noble academy of the imperial capital accordingly played an important role in the education of the Hungarian nobility, thanks to the great number of its stipends. In the last section of the paper the later political career of the first aristocratic generation trained to the service of public good is examined, through the case of count Károly Zichy, with an emphasis on the cultural and ideological connection between the reform generations in the late 18th and early 19th centuries.

A kolozsvári Szent Erzsébet-ispotály a 17–18. században (1670–1789)

Author(s): Gyöngyvér L. Kajtár / Language(s): Hungarian / Issue: 2/2018

Starting with the Middle Ages institutionalized care for the poor and the appearance of hospitals became a clear sign of urban development. This was the case in medieval and early modern Kolozsvár also. When the city had lost its status as a free royal city in 1665 all the institutions administered by the local counsel underwent a series of changes. These changes did not leave unaffected the hospitals either. By the time Kolozsvár regained her lost privileges in 1712 out of the three medieval hospitals, only one was still operating, the Saint Elisabeth. Right around this time Catholicism started to regain some of its former status in Kolozsvár shattered by the reformation and it became once more the crown’s favored religion. This change in status led to the repossession and reorganization of formerly catholic institutions and properties in the city, chief among them the hospital of Saint Elisabeth.