![Дни на културното наследство в ИЕФЕМ – 2016 г.](/api/image/getissuecoverimage?id=picture_2016_33886.jpg)
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The modern Turkish state is a typical nation-state, as it is originally defined by the Westphalian international political and legal order. This essential feature of the modern Turkish nation-state is the product of the theoretical concept and the fundamental political and ideological principles and postulates of Kemalism (Kemal Ataturk), that is, the paradigm of the modern Turkish constitutionality and the modern Turkish determination of its national identity. This national identity is the identity of a nation-state, that is, the identity of a nation as a political nation, as a citizens of the modern Turkish state (nation-state). The modern Turkish national identity in this sense does not have its own classical ethnogenesis, that identity is not an ethno-national identity, but it is identity of a true nation-state that includes in itself all the special ethno-national identities, united as a Turkish national identity of a nation-state. The ethno-national identity for the paradigm of the modern Turkish national identity is exclusively only private and personal determination of individuals citizens of the modern Turkish nation-state, which does not recognize, accept or admits the constitutional-legal order of the modern Turkish state. More over, these ethno-national identities have treatment of a factor of essentially jeopardizing the integrity and cohesion of the modern Turkish nation-state.
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This paper presents the results of a systematic review of the literature (SRL) in the field of Participatory Design (PD), undertaken under the scope of LOCUS – Playful Connected Rural Territories. The project employs an ethnographically, participatory and agile approach to the process of co-designing, developing and evaluating an IoT system to support playful intergenerational engagement in exploring cultural heritage of Portuguese rural territories, by engaging inhabitants, stakeholders and visitors. The SRL aimed to understand how older adults have been integrated and engaged into technology PD teams and processes. This paper focus on the most used methodological approaches and participation methods, along with the challenges in integrating older adults and the strategies to overcome them, which are discussed in the light of project aims.
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Scientific life, conference report
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Community development is vital in networking and creating social capital. Local governments in Kosovo cooperate closely with their communities by offering public and social services, inclusivity, and social integration. This cooperation increases active citizenship, community development, social welfare, and local democracy. This paper aims to research and analyze the relationship between local governments and their communities, focusing on providing social services. The applied methodology included a quantitative survey of 300 respondents from three municipalities: Pristina, Fushe Kosove, and Obilic, targeting citizens aged 18 and above of both genders. The results show that local authorities in these municipalities offer community services and include their communities in policy-making and decision-making. While they also offer social services, community-based services should be restructured, and local authorities should pay more attention to empowering the community more comprehensively.
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The paper presents the experience and the results of а long-term research of Serbian epics, primarily of singing to the accompaniment of gusle – the most common and preferred form of performing epic songs. Studying the tradition and the personalities proves to be important for the ethnomusicological and interdisciplinary understanding of this genre. The focus on this solo performative genre makes the relations with the guslars (epic singers who accompany their singing with gusle – a one-string bowed instrument), as primary collaborators in the research, especially intensive and complex. In relation to that, the implementation of 2003 Convention for the Safeguarding of the Intangible Cultural Heritage in Serbia is recognized as an opportunity as well as an ethical obligation of ethnomusicologists to achieve reciprocity in cooperation with guslars by supporting the safeguarding of epic singing to the accompaniment of gusle. This type of cooperation has brought new challenges and encouraged deeper reflections on social, i.e. socio-cultural responsibility and its impact on national ethnomusicology. Linking research results with cultural practice is one of the distinct challenges in contemporary humanities, so this paper in a broader sense is a contribution to the applied humanities.
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A large number of oral stories about Prince Miloš Obrenović (1780–1860) are preserved as an integral part of wider biographical, autobiographical, memoir, diary, historiographical, epistolary, travel and documentary sources. By identifying and separating anecdotes, historical legends, life stories and proverbs from the tissues of more elaborate narrative units, an extensive corpus is formed in which, through a series of narratives and variants, the narrated biography of Prince Miloš develops in the spheres of his military, political, diplomatic, social and private life. Given the fact that Prince Miloš appears as a very attractive and stimulating person for narrative shaping, the examples of his special administrative and judicial practice, which are characterized by elements of humorous, unusual, witty, but also arbitrary, unscrupulous and cruel treatment emerge as particularly interesting topics. He becomes a type to which are connected themes and motifs well known not only in the domestic tradition but also in the international narrative fund.
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After a theoretical review of the studies of dreams in anthropologically oriented research, the author especially considers folkloristic studies of the dreams symbolism, as well as the dream stories as a genre. The second part of the paper is dedicated to the analysis of field narratives – the stories of prophetic dreams. The focus is on the problems of the interpretation logic, the way of fitting into the autobiographical experience, and the relationship between the individual conceptions of dreams symbolism and the traditional matrices.
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The paper examines the folklore understanding of weather conditions, archaic conceptualization of cataclysms and contemporary newspaper/internet articles on similar topics in a comparative context. It turns out that modern civilization inherits part of the rhetorical repository and imaginary of traditional cultures when it comes to meteorological phenomena, employing them in a new context in the already recognized global “discourse of fear/intimidation” (F. Furedi, D. Altheide, P. Cap). At the same time, this rhetorical identification is seductive insofar as all its parameters (the planet has warmed since pre-industrial times, glaciers are melting, sea levels have risen, a large percentage of forests emitting oxygen have been cut down, the ozone layer and ecosystem-regulating animal species vanish, humanity has increased enormously) speak that on a global level something dramatic is happening and that we are not just witnessing another of the great resurrections of history and its (mis)use.
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The article analyzes the local holiday “Kyustendil Spring Day”, invented in the late 1960s, in the context of the socialist festivity policies by examining the ideological content inscribed in its semantics, symbols and rituals. The overarching research questions refer to the instrumentalization of the holiday by the socialist authorities and its functions in the local festive calendar. The analysis rests upon archival material, articles in the local press, photographs, and discussions and comments in the social media networks, as well as upon a limited number of interviews conducted by the author.
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The German population living in the Eastern European territories reached by the Red Army in 1944 was subjected to systematic cleansing. In Bulgaria, this process took place within an institutional framework and generated a substantial dialogue between the Soviet Control Commission, the Bulgarian State, and its German inhabitants. The study of this administrative dialogue reveals movements in the categorical repertoire created on institutional level in order to identify potential foreign enemies. Belonging of the so-called Germans to the national community was assessed through their religious, historical, social, or family affiliations. The heterogeneity of this population grouped from above reveals a strong social reality: the anti-German measures mainly affected individuals from mixed families, legally or ethnically related to the German world. This mixity appears to have been a problematic attribute for the ongoing administrative classification. The specificity of the category of intermarriage and its function multiplied the facets of this population and encompassed through the family institution the existing perceptions of what was an ‘enemy’ or a ‘friend’ of the new order. The classification of undesirable persons from mixed families generated unequal relations with the state, between locals and foreigners, between citizens and non-citizens, but also between women and men. By looking at the diversity of the studied group through the lens of identity representation analysis numerous questions related to the aspects of the complex social reality of the Bulgarian population at the end of World War II arise.
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I explore the connections between a particular place that was created by a natural agent (the Yantra River) and an artificial object (the ‘buna’), and the activities by which local people gave the place a specific character. I highlight their past actions and experiences; remembering, recounting and evaluations in the present; the emotional attachment to the place and the ecological nostalgia after its ‘loss’ due to hydro technical intervention.
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This empirical study presents the results of a field research in the town of Elena and other settlements around the ‘Yovkovtsi’ Dam. The content presents fragments of an interview with Sava Kovachev, one of the hydro-builders of the ‘Yovkovtsi’ Dam. The proposed text includes our interlocutor’s memories about his first workday at the dam; brief descriptions of several submerged settlements (Yovkovtsi, Karadzhovtsi and Zingievtsi); an account of a particular case of resistance to the resettlement; memories of destroyed church, school and inn; evidences for the life of the dam builders with details about technological elements and processes of the construction, as well as for the everyday life of the builders; observations on the creation of landscapes for local dam tourism, developed by rediscovering and constructing a memory and a monument of Valchan Voivode above the ‘Yovkovtsi’ dam.
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Diverse influences of folklore tradition in contemporary media are presented in this article. The pandemic “closure” and encapsulation of the normal rhythm of life in 2020 unleashed a wave of creative TV, radio, social media manifestations, focused not only on covering the unusual situation, but also on the particular “return” to traditional practices and ways of adapting to the daily life routine. Self-introspection became a journey towards primordial rituals where tragic and comic coexist in the resistance and affirmation of life. The observed and analysed examples are from the Czech and Bulgarian media environment.
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