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Author(s): Sanja Bojanić / Language(s): Serbian Publication Year: 0

Depuis plus de quarante ans, Hélene Cixous et Jacques Derrida, chacun de son côté mais aussi amicalement liés, ont travaillé la langue française a cru, soucieux de toute son altér(n)ation. Ce texte tente, en analysant les incipit du Circonfession (Jacques Derrida) et de Jours de l’an (Hélene Cixous), a reconnaître dans le couple cru-cruauté le commencement qui féconde a la fois leurs riches poétiques et leurs forces réflexives.

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Čemu to umiru filozofi? O političkoj funkciji jednog studentskog zahtjeva

Author(s): Borislav Mikulić / Language(s): Serbian Publication Year: 0

The purpose of this contribution is to reflect upon institutional and political sense of a local philosophy student group asking after Jacques Derrida when he died. The iniciative came in a philosophical context lacking, since 1970s, any serious reception of Derrida’s theoretical work by eather philosophical currents (marxist, analytical or hermeneutical), and in the very asking after Derrida the iniciative both fails to recognize its real philosophical target and succedes in reveiling the void of local philosophy as event of thought. It is, such is at least the message of this “postcard”, just this function of Derrida’s being mere name that might serve to re-organize a self-understanding of young philosophers.

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Arhigrafija: arhiv i pamćenje kod Freuda i Derride

Author(s): Dragan Kujundžić / Language(s): Serbian Publication Year: 0

Jacques Derrida’s Archive Fever starts with the aporia of the archive. The word arkhe, he recalls at the beginning of his book, names at the same time the command to remember, to archive, protect and keep, and the commencement of an institution of archivization which leads to forgetting. This aporia therefore splits from the outset the commemorative gesture into two irreconcilable demands or tasks, the symptoms in fact, to which Derrida gives the name of Archive Fever (Mal d’archive).

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Българите. Социологически погледи

Author(s): Petar-Emil Mitev / Language(s): English,Bulgarian

The book concerns the fundamental questions set by the founder of Bulgarian sociology Ivan Hadjiiski: Where are we coming from? What have we gone through? How far have we reached? Where are we going? Sociology is a science in which the person puts his imagination and heuristic potential. Sociology is a craft, in the practice of which the outcome depends on the mastery of the techniques and methodologies, the correct observance of rules and procedures. Sociology is a business that requires certain resources and also can reproduce or increase them. Sociology, however, is something else; it is not only a knowledge of society, but it is a public activity. It loses its meaning beyond the public realization or changes it if this realization does not correspond to the scientific credibility.

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The Lost Territory: Parables of Exile in Julia Kristeva

Author(s): Miglena Nikolchina / Language(s): English Publication Year: 0

THE ESSAY READS KRISTEVA’S INTERDISCIPLINARY WORK ALONG THE TRAJECTORY OF A SECRET NARRATIVE: THE NARRATIVE OF EXILE AND DISCONSOLATE WANDERING. THE CLAIM IS THAT KRISTEVA’S THEORETICAL MOVEMENT TOWARDS A FOREVER LOST OBJECT RETURNS AS THE PARABLE OF A FLIGHT AWAY FROM THAT OBJECT. THIS READING OF THE THEORETICAL VIA THE FICTIONAL UNCOVERS, HENCE, A HIDDEN MAP OF THE “LOST TERRITORY” (BULGARIA) AND ITS FORGOTTEN LANGUAGE. THE DARKENING OF THIS MAP WHICH BURSTS “ON THE FAR SIDE OF LANGUAGE” INTO SERENE IRIDESCENT SPACES PROVIDES A MODEL ABOUT THE WAYS IN WHICH KRISTEVA SPEAKS OF DARKNESS THROUGH LUMINOSITY, OF SILENCE THROUGH POLYGLOTTISM, OF THE NATIVE THROUGH THE FOREIGN, OF THE MARGINAL THROUGH THE CENTRAL, AND OF WOMEN THROUGH MALE MASQUERADE.

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K pojetí kultury u Gillese Lipovetského

Author(s): Ivana Holzbachová / Language(s): Czech Publication Year: 0

With a bit of exaggeration, it could be claimed that Lipovetsky’s lifetime work has focused on (contemporary or post-modern) culture. Surprisingly, Lipovetsky has never defined the concept of culture. It is, thus, necessary to reconstruct it from his work. The presented paper analyses the concept of culture on the background of Lipovetsky’s account of fashion. This account is very broad. Lipovetsky emphasises that fashion covers a large area extending from clothing, social intercourse and religion all the way to an account (and self-constitution) of man. In this regard, Lipovetsky puts special emphasis on the development of individualism in modern society. He also points out inconsistencies in the understanding and the manifestations of individualism.

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Prométheus například. Moc mýtu, distance a přihlížení podle Hanse Blumenberga

Author(s): Břetislav Horyna / Language(s): Czech Publication Year: 0

The Study Prometheus, for example loosely follows up the central theme of Hans Blumenberg’s theory of myth and mythology, the character of Prometheus and Promethean conceptions in scientific as well as imaginative literature (poetry and drama). The aim is not an elaborate reflection of all the variations on Promethean themes that were summarized in Blumenberg’s epochal book Work on Myth (1979). The author rather selects some themes from the works on the myth about Prometheus in Classical Greek literature (Hesiod, Aeschylus) and, at the turn of modernism, in German movement Sturm und Drang (Goethe). Most attention is paid to a fictional figure known as actio per distans (action at distance, with keeping a distance) and its variations from the distance between people and gods through the distance between people to the distance of an ageing poet from spirit of the age (Zeitgeist), to which he no longer belongs.

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За философския принос на Азаря Поликаров и дискусиите около рецепцията му

Author(s): Yvanka Raynova / Language(s): Bulgarian Publication Year: 0

In her Editor’s Introduction to the Collected Paper Volume, Raynova presents the different assessments of Polikarov's philosophical contribution in Bulgaria and abroad, as well as his own self-assessment. Hence, she raises a broader question for discussion, namely of how to interpret more completely the legacy of an im-portant thinker and its place in a particular philosophical tradition. In addition to hermeneutic and comparative procedures, Raynova emphasizes the importance of more detailed analyzes of the cultural context and the sociopolitical situation in which the author lived and worked.

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Позицията на Азаря Поликаров в контекста на дебатите между догматици и ревизионисти в началото на 60-те години на 20 век

Author(s): Dimitar Tsatsov / Language(s): Bulgarian Publication Year: 0

On the basis of Azarya Polikarov's speech in 1962 at the Scientific Conceal of the Institute of Philosophy in Sofia, an attempt is made to sketch some leading trends in the scientific and socio-psychological atmosphere at the Institute of Philosophy in the 1960s, outlining two conflicts: Azarya Polikarov versus Todor Stoychev (Communist Party secretary of the Institute), and the defense of the philosopher Bernard Muntyan by Azarya Polikarov.

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Пролиферация и синтез в съвременната философия на науката: дискусиите върху фактичността на разбирането

Author(s): Lilia Gurova / Language(s): Bulgarian Publication Year: 0

The divergent-convergent approach developed by Polikarov presents the problemsolving process as consisting of two phases: a phase of divergence and a phase of convergence. The divergence phase ends with the generation of the fullest possible field of possible solutions. Proliferation is a process that serves this purpose. The convergence phase ends with the selection of the best solution. Sometimes, however, the best solution is not among those available in the field of possible solutions, but is achieved by synthesizing some of these solutions. For Polikarov, synthesis is always a conscious goal. This paper examines an example from recent philosophy of science related to the discussions on the factivity of understanding, which shows that a tendency towards synthesis can arise without it being consciously sought, as a by-product of the proliferation process.

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Отношението философия-наука у Лудвиг Витгенщайн: критичният прочит на Александър Кънев

Author(s): Gabriela Kasarova / Language(s): Bulgarian Publication Year: 0

The aim of the article is to present the interpretation of the Bulgarian philosopher Alexander Kanev – one of the most serious researchers of Wittgenstein in Bulgaria – on the relationship between philosophy and science in Wittgenstein’s philosophy. A particular emphasis is placed on the problem of the legitimization of philosophy in the context of the growing influence of the sciences. In this connection is posed the question if Wittgenstein's pessimistic vision of the future of philosophy is justified or not and demonstrated how Kanev manages to argue the need for philosophy today and in the future.

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Отношението философия–наука–религия в творчеството на Радослав Цанов

Author(s): Tatyana Batuleva / Language(s): Bulgarian Publication Year: 0

The text analyzes some leading ideas of Radoslav Tsanoff: a prominent philosopher of Bulgarian origin, who managed to gain recognition abroad. First, the emphasis is on the thesis of the "world as drama" and the need for a dramatic approach to history, human microcosm and values. Tsanoff's thesis about reality as a process and the role of the integrated approach, the process philosophy (A. N. Whitehead) and the fundamental activism are also considered. According to Tsanoff, the relationship science / religion / philosophy moves from subordination to integration; as integration does not mean a mixture of basic principles, but a philosophical need to correlate perspectives. Tsanoff substantiates the thesis that in-tegrative thinking is especially necessary for philosophical reflection and a way to overcome the limitations of the "new scientism", on the one hand, and the religious thinking, on the other.

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Асен Игнатов: интелектуалецът и религията

Author(s): Nina Dimitrova / Language(s): Bulgarian Publication Year: 0

The present text aims to trace the evolution of Assen Ignatov’s attitude towards religion, to outline the main features of this change – from being an intellectual whose worldview was initially Marxist, to being a dissident philosopher known also for his respect to Christianity.The first part of the article is devoted to the early professional steps of Assen Ignatov’s life (as a lecturer at Sofia University) when he attacked the 'Bourgeous' philosophy for its affinity to religion. Gradually these initially attitudes have been seriously shaken (also because he was one of the very few erudite thinkers in Bulgaria during the 'socialist' period, witnessing the dogmatism and the narrow interests of the Party philosophers) and his escape to West Europe was also a radical break with the past specifically with regard to religion. Assen Ignatov interpreted communism as a pseudo-religion from the viewpoint of Christian personalism and existentialism. The author concludes that the radical change of Ignatov’s attitude towards religion shows the measure of his general change of worldview.

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Георги Гачев: уникален вариант на онтологизъм

Author(s): Dimitar Tsatsov / Language(s): Bulgarian Publication Year: 0

The article is an attempt for complete reconstruction of the theses of the Bulgarian thinker Georgi Gachev beyond his traditional inscription in the orbit of Hegel or Kant. An unused perspective on Gachev's "existential culturology" has been chosen, which fits it into the polyphonic choir of the so-called "ontological turn", the essence of which is determined by the shift of the dominant philosophical attention from the theory of knowledge to ontology, the critique of psychologism, the birth of phenomenology and existentialism and the tendency to humanize philosophy. The relevance of Gachev's ideas to the ontological turn is found both in existential terms and in the overall research strategy, in the layered division of "Cosmo-Psycho-Logos" (space-time-world). In the "cosmography" of the thinker the theses about the unique character of the nationalities as spiritual-historical formations deserve special attention.

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„Калейдоскопичният ум“: опитът на Николай Милков за Пост-Витгенщайнова философия

Author(s): Gabriela Kasarova / Language(s): Bulgarian Publication Year: 0

The aim of the article is to present Nikolay Milkov's academic path after 1990, when he moved to Germany, as well as some of his contributions to Bulgarian and contemporary Western philosophy. The analyses are focused specially on his book "Kaleidoscopic Mind. An Essay in Post-Wittgensteinian Philosophy", which presents one of his most emblematic inputs.

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Edmund Husserls Phänomenologie der Erfahrung

Author(s): Bernhard Waldenfels / Language(s): German Publication Year: 0

In Erneuerung platonischer und aristotelischer Motive eröffnet Husserl Wege einer Erfahrung, die sich nicht auf empirische Daten, rationale Konstrukte oder technische Modelle stützt, sondern die Sachen selbst zur Sprache kommen läßt. Schlüsselbegriff ist die Intentionalität, mittels derer wir jeweils etwas als etwas konstituieren. Das Als fungiert als eine Art “signifikative Differenz”. Die Intentionalität korrespondiert mit einer einer Responsivität, mit der wir auf das, was uns affiziert, anrührt und anspricht eingehen. Verankert ist die Erfahrung in der Leiblichkeit als einem Geflecht von Eigenem und Fremdem. Das Fremde beginnt wie Freuds Unbewußtes im eigenen Haus. Die Erfahrung ist kreativ, aber ausgehend von dem, was uns widerfährt. Wir erfinden, was und wie wir antworten, nicht aber das, worauf wir wohl oder übel zu antworten haben. Der Sinn der Erfahrung ist ein Sinn in statu nascendi. In vielerlei Hinsicht kreuzen sich Husserls Wege mit denen von Hermeneutik, Sprachanalyse, französischem Strukturalismus und amerikanischem Pragmatismus.

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Kognitivní a nekognitivní postoje k estetickému hodnocení přírody

Author(s): Barbora Bakošová / Language(s): Czech Publication Year: 0

Vedle pátrání po společných a rozdílných rysech estetického hodnocení přírody a umění se další významnou diskuzí, která stojí v pozadí dělení environmentálních estetiků na kognitivní a nekognitivní větev, stala rozprava o roli informací v estetickém hodnocení přírody. Terčem kritiky významného množství textů environmentálních estetiků nebyla jen Kantova nezainteresovanost, jak jsme zmínili v úvodu, ale také tvrzení, že čisté krásno (a především to přírodní, které mělo pro Kanta dominantní pozici) se líbí bez pojmu. Kant rozlišoval soud na určující a reflektující – určující soud podřizuje vjem pod určitý známý pojem, a je tedy součástí kognitivního aktu ve smyslu racionálním. Estetický soud jako soud reflektující je pak „výsledkem svobodné hry duševních mohutností, rozvažování a obrazotvornosti a nezávisí na pojmu, naopak, pojem by tuto svobodnou hru ,ujařmil‘ a v posledku znemožnil“. Mnozí z environmentálních estetiků se však vůči této tradici kantovské bezpojmovosti vymezují, neboť podle nich teprve vědomosti mohou odhalit specifičnost přírody oproti jiným objektům, co víc, mohou fungovat i jako jakési vodítko a zajistit, že naše hodnocení bude „správné“.

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Estetický prožitek environmentu jako reflektující akt

Author(s): Kateřina Pařízková / Language(s): Czech Publication Year: 0

V závěrečné kapitole navazujeme na kapitolu první, která se věnuje otázce svébytnosti přírodního estetična a jeho odlišnosti od estetična uměleckého. Zamýšlíme se nad oceňováním environmentu v souvislosti s estetickými pojmy „distance/nezainteresovanost“ a „estetická zkušenost“, protože se domníváme, že i to nám odhalí mnohé o blízkosti vztahu přírodního a uměleckého estetična. Diskuse environmentálních estetiků, jak jsme již zmínili v úvodu, zrcadlí daleko masivnější proud tekoucí v hlubinách pod zdánlivě povrchnějšími „tahanicemi“. Představení environmentální estetiky by proto bylo neúplné, kdybychom alespoň částečně netematizovali významný společenský posun, který se promítá v potřebě redefinovat oblast umění a estetickou zkušenost vůbec.

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Pojem dejín a dejinnosti v Patočkovej filozofii

Author(s): Róbert Stojka / Language(s): Czech Publication Year: 0

An inevitable part of Patočka’s philosophical work is the philosophy of history. His has been working on it during his whole life and he has seen the main task of philosophy in it. The paper is trying to show the main line of Patočka’s philosophy of history – the relationship between the human and the history and the historicity as a rise on one side, in the opposite relation to the decadence on the other. Exactly the rising movement coming from the decadence is the main principle, on which Patočka’s new – philosophical – periodicity of the history is based. Significant part of Patočka’s understanding of the concept of history is an idea of taking care of the soul, which is marking the main line of the history, understood as something that has created European man and Europe as a spiritual form. Patočka’s theory of the philosophy of history is very inspiring and actual even in the present time. The main reason of its actuality, is the idea of historicity, which in its essence means to be willing to see a human behaviour as an endless problem and which has created the base for the care of the soul and for the philosophy itself.

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K Patočkově reflexi pedagogických myšlenek J. A. Komenského

Author(s): Radim Štěrba / Language(s): Czech Publication Year: 0

The article seeks to outline Patocka’s contribution to the interpretation of Comenius pedagogical legacy, especially in connection with contemporary issues concerning the further direction of pedagogy as a theory of education. Here, on the basis of content analysis of the selected Patocka’s texts devoted to Comenius’s pedagogical ideas, the article brings a new perspective on Patocka’s concept of openness of the soul and so-called pedagogy of turnover as inspiration for next development of pedagogical ideas. In individual parts, it gradually analyzes the main Patocka’s texts of comeniology, and notes the problems faced by Comenius and Patocka in connection with the realization of the concept of openness of the soul. It emphasizes the importance of a fundamental change in attitudes based on the harmonization of individual aspects of human personality, a comprehensive approach to the human being through education. The paper concludes on the necessity of an authentic conversion to the open soul, a deep internal transformation towards real humanity, which can now be one of the few possibilities to escape from the crisis of today’s society.

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