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ПРАДОКС ЛЖЕЦА В ТРАДИЦИОННОЙ И СОВРЕМЕННОЙ ЛОГИКЕ

Author(s): Aleksandr Khlebalin / Language(s): Russian Issue: 2/2017

It is well known that mathematical logic helps to reveal a general scheme of selfreference for generating paradoxes, which makes it possible to present the Liar as a special case of self-reference, the analysis of which requires the involvement of the concepts of expressiveness and provability. This contemporary approach, at least partially was developed on the basis of classical solutions of the paradox, which still merit some attention. Based on a comparison of the formulations and approaches to the solution for the Liar's paradox, proposed in traditional and modern logic, in the article I seek to demonstrate differences in the role this paradox played in contemporary and classical theories of truth.

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Інтелектуальний рефрен філософських ідей Ж. П. Сартра

Author(s): Anatoliy Pavko / Language(s): Ukrainian Issue: 1/2011

In the article is reaveled the essence of the ideas of original philosophical works of prominent representative of existencionalizm the meaning of them is demonstrated for the forming of intellectual grounds of contemporary humani farian menfality.

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Uzbuđenje u ljudskom vrtu

Author(s): Aleksandra Kostić / Language(s): Serbian Issue: 57.3/2000

Peter Sloterdajk je sredinom jula prošle godine na jednom filozofskom seminaru u Bavarskoj, posvećenom Hajdegeru, održao predavanje sa naslovom "Pravila za ljudski vrt". A onda se dogodio skandal - "spor oko Sloterdajka". Jedno filozofsko predavanje, održano pred malim brojem stručnjaka (doduše ne samo filozofa, već i teologa i istoričara) izazvalo je neobično živu polemiku u javnosti. Sloterdajk je sa svojim oponentima razmenjivao žustre, pa i uvredljive novinske napise. Uskoro je, na sreću, objavljen i sam tekst predavanja, a javilo se mnogo njih koji su osetili kako su pozvani da se uključe ili daju svoj komentar. [...]

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Scott Soames: Philosophical Analysis in the Twentieth Century. Vol. 2, The Age of Meaning

Author(s): Tatiana Sedová / Language(s): Slovak Issue: 2/2009

Review of: Scott Soames: Philosophical Analysis in the Twentieth Century. Vol. 2, The Age of Meaning Princeton, Princeton University Press 2003, 479 s.

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Estetički principi i modernizam

Author(s): Abdulah Šarčević / Language(s): Bosnian Issue: 01+02/1988

The author deals with the theme of modern and postmodern aesthetics from the standpoint of reconstruction of fundamental thoughts of Adorno's aesthetic theory and the criticism of philosophy of history. He deals with the elements of the crisis of the Modern whose constelation is the basis for both art and philosophy in search of their logicism. Šarčević considers the internal relationship between philosophy and art, specific artistic experience that can be formulated only by way of aesthetic theory. He discusses the altered notion of truth, distinctions in the notion of truth. This involves the meaning of utopia, dialectics of salvation and reconcilliation, critics of identyfing mind. However, the author opens the horizon of the immanent critism: from the mythologic origin of notions to problematic scheme of postmodern aesthetics.

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Cogito i istorija ludila

Author(s): Jacques Derrida / Language(s): Bosnian Issue: 05+06/1987

In 1967, Jacques Derrida, a central figure of French poststructuralism, published three books: La voix et le phenomene, De la grammatologie, and L’ecriture et la difference, the latter being a preparation for Derrida's subsequent writings, introducing some crucial notions of writing, sripture, difference, economy... The book represents a collection of works on Husserl, Levinas, Levi-Strauss, Foucault, Freud, Artaud, Bataille, Jabes, giving insight in the genesis of Derrida's particular philosophy. The central place is the study Cogito et histoire de la folie, dedicated to the Foucault's monumental Histoire de la folie. The study is also a hommage to Foucault, Derrida's teacher, but also a separation from him and structuralism with its metaphysical confinement.

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"Uistinu nije moguća kritika onoga što činim" Jacques Derrida odgovara Florianu Rötzeru

Author(s): Jacques Derrida,Florian Rötzer / Language(s): Bosnian Issue: 05+06/1987

Interview with Jacques Derrida by Florian Rötzer

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Zapis uz temu »O slovenstvu i filozofiji«

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Zapis uz temu »O slovenstvu i filozofiji«

Author(s): Ivan Urbančič / Language(s): Croatian Issue: 1-2/2018

Zaključna studija moje knjige Glavne ideje slovenskih filozofa između skolastike i neoskolastike (1971) nastojala je prikazati »odnos između slovenstva i filozofske metafizike« u vrijeme kad se slovenska narodna svijest u 18. stoljeću započela intenzivnije buditi, potom se sve više razvijala i svoj vrhunac dosegla u prvim desetljećima 20. stoljeća. Pritom nam se danas postavlja pitanje: Ima li tema te rasprave još ikakav smisao za današnje vrijeme – prije svega u odnosu na Europsku uniju, koje član je postala i Slovenija kao samostalna država? Ima li još smisla govoriti o slovenskom narodnom pokretu na način kakav sam pisao u spomenutoj studiji? Još je upitnije razmišljanje o takozvanom nacionalnom subjektu i njegovom kartezijanskom metafizičkom utemeljenju. Upravo ludo je tražiti to kod takozvanih »slovenskih filozofa« nekadašnjih vremena. A to vrijedi kako za neskolastičare tako i za sve ostale »filozofe«.

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Pohľad na švédsku filozofiu

Author(s): Tatiana Sedová / Language(s): Slovak Issue: 2/1999

The paper tries to cover shortly a philosophical thought in Sweden since 17th century until nowadays.The paper is divided by traditional philosophical branches from epistemology to philosophy of theology. The author focuses on spreading and adaptation of analytic philosophy with regard to so-called Uppsala school and her heritage. The authors in question are characterized respectively their philosophical concern and their writing but fuller picture of each of them can be obtained only by first hand knowledge of the texts. The aim of this paper is to give some general information and encourage the Slovak reader to study Swedish thinkers whose writing are mostly available in English.

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Czym jest rzecz myśląca?

Author(s): Renaud Barbaras / Language(s): Polish Issue: 62supl./2017

After having discovered the indisputable character of the existence of the ego, involved by the very experience of thinking as such, Descartes comes to the point of characterizing ego as a thing that thinks, that is to say, as a substance whose attribute is thinking. This article aims at questioning the precise meaning of this conclusion. In fact, Husserl interprets this turning point – that consists in reducing the ego to substantia cogitans, that is mens sive anima – as a serious misinterpretation, that of transcendental realism, which amounts to making the transcendental part of the world. It is a question of showing that this accusation expresses Husserl’s presuppositions much more than the truth of Cartesianism itself. As shown by Merleau-Ponty, if thinking is not hidden from itself and if it touches itself instead of knowing itself, then thinking is as well the experience of my existence. Res cogitans names this existence, whose disclosure is the same as that of existence: it is “not a substantialist construction but a way of saying that this opening to something is not a zero of being”.

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Radykalność rozumu a kartezjanizm fenomenologii Husserla

Author(s): Nicolas de Warren / Language(s): Polish Issue: 62supl./2017

This paper re-examines the vexing issue of Husserl’s Cartesianism. Against the commonplace image of Descartes as the father of the modern turn to subjectivity or the introduction of “description from the first point of view,” this paper argues that Husserl’s orientation towards Descartes resides with his emphasis on the centrality of the problem of reason for transcendental phenomenological. Through a detailed discussion of the complex senses in which Husserl evokes Descartes in his Paris Lectures and in the Cartesian Meditations, this paper also reveals the political and cultural significance of phenomenology’s claim of Cartesianism in the aftermath of the First World War. Lastly, through a close treatment of Husserl’s critique of Descartes’ failure to fully exploit the transcendental potential of his Meditationes, this paper demonstrates how the problem of subjectivity for Husserl is firmly situated within the problem of reason; a phenomenological description of experience is not, contrary to a commonplace understanding, from the first person point of view, but more specifically, from the perspective of reason as an attitude towards human experience and knowing.

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Pensar a Dios en el siglo XX: el ejemplo de Miguel de Unamuno

Author(s): Cirilo Flórez Miguel / Language(s): Spanish Issue: 58supl./2013

The article starts from the turn that is introduced in the treatment of God after the philosophy of Kant, abandoning the way of nature (proofs of the existence of God) and toward the feeling. Analyzes Freudian approach the future of an illusion and then focuses on the relationship of belief and identity, analyzing the case of Unamuno as a paradigmatic form of thinking about God in the twentieth century from the tragic sense of life. Presents the theory of risk of Unamuno and concludes with a performance of The Christ of Velázquez de Unamuno as a response to the nihilism of the “death of God”, highlighting the idea of “martyrdom” as an expression of Christian conduct (pragmatism) versus interpretation of faith as a system of ideas and beliefs.

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Körperlichkeit und Affektivität. Die Bedingungen der Möglichkeit der Leiblichkeit

Author(s): Karel Novotný / Language(s): German Issue: 57supl./2012

Corporeality and affectivity can be distinguished as two opposite aspects of the bodily self that we are. In phenomenology this opposition is oft en reduced so that the affectivity of a lived body becomes a transcendental foundation of any possible body conceived as an object or a thing in space. The very interest of the phenomenological investigations is situated in the waste domain of the lived bodily experiences. The differences among philosophers refer to their very conceptions of what the status of a lived experience and that of the phenomenon are. So the conception of the relationship between the corporeity and affectivity of the self varies considerably in Husserl, Merleau-Ponty and Henry. But one aspect seems to be neglected in all these concepts, namely, the question of materiality that has no sense. This aspect to be found in Levinas’ analysis of affectivity is the aspect of the bare materiality to be other, strange, foreign or alien that is also a feature of our own body, of its corporeality.

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Whitehead as a Logician

Author(s): Augustín Riška / Language(s): English Issue: 4/1994

This historically oriented article describes Whiteheadś life-long concern with logic. Although his creative phase in logic seemed to have ended with the publication of Principia Mathematica, he remained continuously interested in logic of relations and theory of events and even as a speculative metaphysician appreciated logic as - in his words - his "first love".

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Postmoderná situácia a situácia postmoderny

Author(s): Tatiana Sedová / Language(s): Slovak Issue: 4/1994

Skutočnosť, že som sa pokúsila dešifrovať filozofické taje a hĺbky postmoderny vyprovokovala Marcelliho k brisknej reakcii.

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Post-analytická filosofie

Author(s): Jaroslav Peregrin / Language(s): Czech Issue: 2/1994

The contemporary popularity of the prefix post has found its expression also in the realm of analytic philosophy - there arises something which has come to be called postanalytic philosophy. We put forward that this branch of the analytic movement, germinating in the writings of the late Ludwig Wittgenstein, of Wllard Van Orman Quine and Willfrid Sellars, and coming to fill blossom with Nelson Goodman, Donald Davidson, Hilary Putnam and Richard Rorty, springs first and foremost from the repudiation of the doctrine of logical atomism as entertained by Bertrand Russell and the early Wittgenstein. The dismantling of this doctrine means especially the denial of the following four points: (1) the atomistic character of language; (2) the sharp boundary between analytic and contingent statements; (3) the sharp boundary between ġiven\' and ínferred\' knowledge; and also (4) the essential cummulativity of knowledge. Postanalytic philosophy is thus essentially holistic; and we put forward that in fact postanalytic philosophy equals analytic philosophy minus logical atomism.

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V tieni postmoderny

Author(s): Tatiana Sedová / Language(s): Slovak Issue: 1/1994

In this paper the author developes an account of the issues of post-modernism. This account is then used to discuss the difference between the concept of philosophy as knowledge or as "Weltanschauung". The author offers a critique of the post-modern philosophy and argues that, post-modernism does not distinguish epistemology from social ethics topics. All topisc are considered in relation to the situation of philosophy in Slovakia.

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ERUDITION AS AN AESTHETIC EXPERIENCE

Author(s): Iulian Boldea / Language(s): Romanian Issue: 13/2018

Our study aims to describe the work of the essayist and philosopher Andrei Pleşu, from the perspective of some dominant ideas, of some relevant working methods, but also from the angle of style, a seductive style with a fascinating phrase and a supple handling of the concepts. Hard to be surprised in a single pattern, Andrei's work went out to be remarked by rigor, seduction of ideas and passion of argumentation. Erudition is thus transformed into aesthetic experience.

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HENRI BERGSON, THE HUMOR AND THE THEORY OF INCONGRUENCE

Author(s): Miruna Iacob / Language(s): Romanian Issue: 11/2017

The present paper attempts to highlight the importance of the incongruity theory of humor throughout a history marked by cultural changes and also to point out some of its distinctive features as presented by Henri Bergson in his well-know study, Laughter: An Essay on the Meaning of the Comic. The function of the incongruity theory of humor will be analyzed in comparison with and in contrast to the superiority theory and relief theory, whose totalizing ambitions aimed at comprising the complex essence of humor within a single definition inevitably proved to be insufficient.

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BUDUĆNOST LJUDSKE PRIRODE. NA PUTOVANJU PREMA LIBERALNOJ EUGENICI?

Author(s): Tonći Kokić / Language(s): Croatian Issue: 1/2015

Review of: Tonči Kokić - Jürgen Habermas, Budućnost ljudske prirode; Vjerovanje i znanje. S njemačkoga preveo, napisao pogovor i uredio Hotimir Burger; ur. Božo Dujmović, Naklada Breza, Zagreb, 2006.

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