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Свака наука, поред суштинских питања теоријских знања о области коју проучава, мора да се суочава и с питањима о себи, о развоју властите професије, о кадровским перспективама и практичним – моралним проблемима које покушава да реши. Овде се неће разматрати стање социологије у свету, делу света (Европа) или неким државама, већ у Републици Србији, почетком трећег миленијума. У каквом је стању социолошка наука данас у Србији?
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Dürkheim saw statistics as a mean for extraction of social phenomena from single forms of their manifestation. He took over the concept of multidimensionality sociologically, but not statistically. What was that Dürkheim missed to make his causal inference on non-experimental data better? Not just multiple regression or correlation, but a set of procedures for contingency table analysis, developed these days by Pearson and Yule Moreover,
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Die neuesten Ergebnisse einer umfassenderen Untersuchung des soziologischen Funktionalismus werden in diesem Aufsatz ausgelegt. Die Aufmerksamkeit des Autors konzentriert sich besonders auf Homans’ und Buckleys Beispiel des Verlassens der Hauptströmung. Es wird der Einfluss von verschiedenen Faktoren geprüft.
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Several issues dealt with by the author in his previously published articles on sociology of science are further elaborated, and a few new topics are added, (1) Various terms by which different scientific currents designate the studies of science in social context.
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Pluralism in sociology generally is interpreted as a possibility of the existence of several scientific theories about one social phenomenon. In this article the pluralism in Serbian sociology is exposed through the review of the history of Serbian sociology and social sciences.
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The author has examined 19 sociology textbooks (general sociology courses). He has used the following classification in his analyses: first domestic university textbooks, new introductory, basic and special courses for the students of sociology, new introductory and basic courses for other study groups and faculties.
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In the article the 'common sense’, widespread in yugoslav sociological circles, that at the end of 70-ties »the situation with yugoslav sociology is getting worse and worse«, is questioned in terms of institutionalization and professionalization of the discipline in previous period.
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Postoji li mesto, uloga, funkcija, ili bilo kakvo opravdanje za sociologiju? Ako postoji, za kakvu vrstu sociologije? Razlog za postavljanje ovog pitanja bi možda trebalo detaljnije objasniti iako je on, ustvari, jasan kao bilo šta s čim se neposredno suočavamo. Jednostavno, razlog je sadašnji položaj čovečanstva: po prvi put u istoriji postoji mogućnost njegovog kraja, to jest kraja svih ljudi, žena i dece, svekolikog života i same planete, mogućnost koju je stvorio sam čovek.
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This paper outlines the genesis and development of Serbian sociology in the 20th century. The first institutional center of sociology in Serbia was the Faculty of Law in Belgrade. In the period between the two World Wars, sociology was especially needed by lawyers, who were searching ways to establish a modern legal system in the new Yugoslav state, which was burdened with many structural and developmental problems such as: (1) form of state government and political relations among the South Slavs, (2) class and regional inequalities, (3) delayed and uneven modernization of underdeveloped peasant society.
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This article focuses on the sociological aspects of the opus of Slobodan Jovanović. However, this author was a lawyer by formal education. In other words, his concern for the sociology originated from his primary interest in law. From there, also, emanated his pursuits in history, political theory, and literature. This diversity, combined with the popularity of aforementioned fields tended to obscure his sociological activity. Furthermore, developments of our sociology in its Marxist form contributed additionally to the marginalization of sociological efforts of the Serbian intellectual.
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Mirko Kosić was one of the most prominent scholars of the Serbian sociological scene during the time of peace, in-between two world wars. But for the sociological scholars’ community of contemporary Serbia, this sociologist, who published a great number of scientific articles, as well as a textbook for sociology, is rather unrecognized, and most of the scholars are not familiar with his name and work. It should be noted that Kosić was the one who established and worked as the editor-in-chief of the Social Life – one of the first social science journals in Serbia. In this context, the aim of the text is to illuminate the author’s theoretical and methodological standpoint and his opinion on sociology as an independent social science, as well as to define the goals of sociology in the light of Mirko Kosić’s work.
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The focus of this paper is demonstration of well-foundedness, that is to say, practicability and justifiability of a special sociology as a scientific discipline the subject matter of which is morality as interaction among people, which carries in itself a spiritual content, sense or meaning. In his undertaking of laying the foundations of sociology of morality, Lukić takes, as the starting point, several methodological premises: to begin with, the differentiation between philosophy (which forms non-experiential statements in principle) and science (the result of which are empirically verifiable views of reality) and, to that extent, differentiation between value and indicative judgments; then, interconnectedness of social phenomena – both among one another and with the society as a whole (he expresses it using the syntagm „double connection“), and, finally, historical materialism as a universal theoretical method.
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The contribution deals with that period of Mihailo Đurić's (1925–2011) creation when he worked on sociological problems, during which he collaborated with Radomir Lukić, Vojin Milić and Veljko Korać. This phase resulted in two important books for the development of Serbian sociology: Problems of Sociological Method and The Sociology of Max Weber, where Djurić presented his original theoretical-philosophical approach.
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Miroslav Pečujlić (1929–2006) is one of doyens of sociology in Yugoslavia and Serbia, the founder of modern political sociology, sociology of development and sociology of globalization, as it is evidenced by his numerous and brilliant studies, ranging from "Class and Contemporary Society," "The future, which began," "Horizons of the Revolution," University of the Future," "Sociology of the Apology and the Revolution," "Captive Society," "Drama of Socialism," "Contemporary sociology," "The Challenges of Transition," "Globalization," "Global Age," and so on.
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“Teme”, a social sciences journal of the University of Niš, founded in 1977, owing to the fact that it has thus far been edited three times by sociologists, has become recognised for its regular and systematic publishing of a large number of sociological studies, articles, essays, translations, and lexicon and encyclopaedic entries. There is no doubt that it has greatly contributed, particularly in the period from 2001 to 2011, to the development of Serbian sociology, even succeeding in affirming new fields, up until then not covered in other sociological publications. The paper provides, among other things, a quantitative and qualitative analysis of the presence of sociology on the pages of “Teme” in the above period.
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The text treats Herbert Spenser's contribution to the development of comparative researchs in sociology. The author endeavours to point to the interdependence of various philosophical, theoretical, methodological and individual factors in the genesis of Spenser’s thought. In the first sectin of the paper the author indicates the growth of Spenser’s sociological ideas, in the second part the manner of his use of comparativ method is demonstrated.
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The aim of this work is to present the Weber’s original value neutrality postulate in the clearest possible way; to clarify its epistemological bases, its ideal and historical background and, to a lesser extent, to mention its inner weakneasses and its possible abuses.
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Sociologija, kao posebna nauka u korpusu društvenih nauka,izdvaja se iz krik filozofije sredinom XIX stoleća. On nastaje kao izraz specifičnih potreba u usloviima zaoštrenih protivrečnosti građanskog društva, s jedne strane, i, s druge, sve snažnijeg prodora pozitivnog mučnog duha koji je zahtevao oslobađanje od metafizike, tj. spekulativne filozofije.
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Ličnost i delo Božidara 5. Markovića malo su poznati našem posleratnom naraštaju. Njegov rad u oblasti pravnih nauka i sociologije pada u tridesete godine našega veka, odnosno prestaje 1941. godine, sa okupacijom naše zemlje. Iako je to kratko razdoblje — trajalo je svega nešto više od jednog desetleća — on je ostavio delo koje vredi da bude sačuvano.
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Prva karakteristika suvremenog sveta jeste svest o sekularnosti sveta. Suvremeno društvo je postiglo visok stepen profanacije, a današnji je čovek u svojoj biti sekularizirani čovek. Čovek se sve više »osvetovljuje« duboko uranjajući u rešavanje problematizovanih socijalnih situacija.
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