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One of the typical and relatively stable features of the everyday life of the Bulgarianimmigrants in the historical and cultural region of Bessarabia are the patronal festivalsand customs held within the frameworks of the village, neighbourhood or familyand referred to as zbor/sabor (збор/събор), hram (храм), kurban (курбан), tsarkva(църква), panagir (панагирь), cherkuvane (черкуване), moleben (молебен) etc. Asfor the designation збор (a fair), it is clear that it precedes the Russian designationхрам (a patron saint’s day) which penetrates the region under study later on andwhich is widely used at present. What stirs up bigger interest is the fact that exceptfor village church festivals this term (as well as some of the other above-mentioned) was also used for intervillage festivals held at the landmark of the territories of two,three or more villages – the so-called fairs at the landmark also known as moleben orcherkuvane for rain and good health.As far as the patron saint’s day is a universal Christian phenomenon and stilla general practice in the villages of the region studied here, it could be assumedthat the gathering itself, the making of zbor (or moleben) at the landmark (at theborder between a group of villages), which is neglected today almost everywhere,is a form typical only of the immigrants (Bulgarians and Gagauzians) in Bessarabia.This practice attracts the attention with respect to its nature and development as partof the all-Bulgarian system of patronal village festivals as well as with relation tothe influences, changes and specifics through which it inevitably goes under theconditions of the many-tounged and polycultural environment of Bessarabia and theRussian Orthodox Christianity.The fieldwork materials collected so far do not allow a coprehensive and thickdescription of the phenomena intriguing us as well as a more elaborate analysis.That’s why the article only poses the problem or rather interpretes it in connectionwith some concepts of the kin and family-territorial patronal festivals and customswhich were formulated a long time ago in the Bulgarian science but which are stillrelevant.
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On the basis of written sources and field materials, the article examines the phenomenonof the “Odessa cuisine” as a regional complex of food. In the context of thehistorical dynamics, it shows the role of the Balkan traditions in the formation anddevelopment of the everyday culture of the inhabitants of Odessa. Special attentionis paid to the current state of the trade subculture and, respectively, to the systemof the food traditions in Odessa. In particular, the article shows that there are manyproducts introduced by natives from the Balkans (first of all, Greeks and Bulgarians):eggplants, tomatoes, cheese, corn, mutton, grapes, etc. The regional dishes perceivedas “Odessaian” but having roots in the ethno-cultures of the above-mentioned communities,are developed on this basis. The text shows also the “blue” (eggplants) invarious variations of preparation and the “pshonka” (corn). Beside the national, theprofessional mass cuisine is also analyzed (restaurant); in it the Balkan substratumhas found its place a long time ago along with the Jewish, Ukrainian and Moldavian.In the menu of these institutions, there are surely a number of dishes with Balkanorigins. On the other hand, it is worth characterizing the special national restaurantsof Odessa (Bulgarian, Gagauzian, Greek).
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In the folklore of many peoples, the luminous bodies and phenomena are related tothe traditional concepts of the world structure. In the Bulgarian popular astronomythe Milky Way is seen as a Straw Road. The folklore texts present the “road” as both aborder and a bond between the “own” and the “alien” space, between the earthly andthe “divine” world. It is a process of movement in the mythological space but it couldalso be a place where the worlds in this space meet. Such development of the conceptof the “road” in the Bulgarian popular tradition is related to liminal rituals typical ofcalendar festivals including Christmas.
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The article makes a brief historical review of the development of Roma publicationsin the countries in Eastern Europe by emphasizing the processes in each country andthe interrelations between their policies regarding the Roma culture and the Roma literary production. The aim of the article is to show that the development of Roma literature is related to the political, social and cultural context in the country or region of its creation. The comparative historical approach is the most appropriate for the purpose since the tendencies in the development of the Roma literature are related to the policies of identity (in general or directed to the Roma population) in different historical periods and regions.
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The purpose of the present article is to trace the history and to show the activities performedby the gypsies/Romani organizations in Shumen, Bulgaria during the period between 1944 and 1990. The history of these organizations is going through several periods which match the political periods regarding the gypsy population in Bulgaria.It was founded in 1946, when Bulgaria was leading a policy of ethnical recognition of the gypsies and a wide consideration of their cultural and historical identity. Inthe beginning of the 1950s, due to the fear of the so-called “turcheene” (i.e. public demonstration of the Turkish ethnic identity) among a large part of the gypsies, there was a turning-point in the public policy – the Cultural and Educational organization of the gypsies was forbidden and they got into the hands of the “Fatherland Front” (“Otechestven front”). In spite of the restrictions and interdictions, in 1967 the leaders of the Gypsy movement in Shumen restored their organization by the name of “Roma”, but they didn’t get the recognition and validation from the government. In spite of this, they continued to work for the protection of the Gypsy community in Shumen and in all of their activities in several basic directions (socioeconomic, political, educational and cultural) were performed by the organization’s name. This continued until the beginning of the 1990s, when the organization was recovered, andalong side this a number of new organizations arose.
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In this paper I briefly investigate the impact of three types of state agricultural policies on rural households in Valchedrum region, North West Bulgaria. I argue that the state remains a key factor, capable to transform the local economies, identities, and everyday life in a few years. I argue that unlike the situation in socialist Bulgaria, when the state lacked resources to implement its policies and had to rely heavily on coercion, the local people have rather limited options for agency now against powerful and efficient EU agricultural policies.
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The problems concerning research, preservation and management of Bulgarian cultural monuments in Romania have attracted the attention of the Ministry of Foreign Affairs and particularly the Embassy of the People‘s Republic of Bulgaria in Bucharest for many years. The Art and Culture Committee, the Bulgarian Academy of Sciences and other institutions are also involved in solving of these problems. Although many meetings of political and cultural leaders of various fields and the exchanged diplomatic notes the targeteted specific measures have not been achieved. The first reason for this is the lack of coherence, systematicity and organization and the lack of persistence, flexibility and purposefulness in solving of these problems by the People‘s Republic of Bulgaria.The second reason is the „special line“ of the Romanian government towards Bulgarian cultural interests and monuments. Remarkable in this aspect is the case of the Bulgarian School „Hristo Botev“ in Bucharest, which accordingly to the new architectural planning, were destroyed in February 1988 with an old Bulgarian church on Str „Kalarashilor“ (present-day „Cornelius Coposu“ Blvd.).
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Freedom, in the context of the ethical views of the Russian classics – Berdyaev, Solovyov, Dostoevsky and others, is examined. Emphasis is placed on freedom and the enormous challenges to achieve it. The faith in Man and the possibility for divine incarnation is a distinctive characteristic of Russian religious philosophy. The first part discusses Berdyaev’s statements about God and unbridled freedom. He regarded Christianity as a new beginning in the understanding of freedom. Berdyaev highly appreciates the contribution of Dostoyevsky to this topic. Freedom and related suffering are the big themes of Dostoyevsky. The battle between Christ and the Antichrist is studied.
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The post-war situation confronts the Turkish population in Bulgaria with the challenges of both the strained relations between Sofia and Ankara and the assimilation-led policies of the communist ideology against the minority. This publication examines the attempts of the Bulgarian Communist Party to build a new view of life among the Turkish women in Bulgaria through the mechanisms of education and culture. By pursuing its goal of depersonalizing the influence of religion at the expense of emancipatory perceptions of women’s active participation in social and political life the state harnesses totalitarian propaganda in order to change the value orientation of the Turkish women. The striving for modernization of the life of the Turkish women is also in compliance with the specific tasks and problems of the simultaneously pursued minority policy in the country.
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The proposed text does not attempt to present in detail the transformations pertaining to the Bulgarian Turks that have taken place in the state system and the society in Bulgaria since November 10, 1989. Rather, it attempts to explore a phenomenon which, at first glance, undoubtedly resembles nostalgia, but reveals, after a more thorough looking into it, the Bulgarian Turks‘ memory of the repressive party line of the totalitarian state and its culmination - the policy of forced assimilation, cynically called „revival process“. Also, the new reality of the Transition evokes a certain perception of the totalitarian regime, not in regards to its construction, normative or services, but in regards to its everyday life expressed through work realization, education, organization of public spaces, etc.
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The issue of gender justice has drawn the attention of gender scholars as does gender equality a justice or civilization. Because of this, the paper examined women and gender equality justice or civilization. In discussing these gender issues, several documents, reports, newspapers, magazines, archives, articles, journals, among others, were systematically reviewed to support the argument. Two theories were used in supporting the argument. These are Islamic Feminist and Liberal Feminist theories. The assumptions of these theories centered on gender equality and gender justice in society. The study found that gender equality is not civilization but justice. This is of the fact that both men and women are born equal and need equal justice for the development of the nation. The paper recommended that men and women should be given equal opportunity in all aspects of life in order to ensure gender justice. Parents and religious leaders should adhere to the principles of gender equality for the betterment of society.
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Mass surveillance programmes and the impact of new information technologies on privacy restriction are among the greatest threats and challenges faced by modern countries. This article aims to present the origins and functional vision of, and some critical remarks on, the Social Credit System (SCS) under development in the People’s Republic of China. The underlying research issue arising from the assumed objective was to respond to the following questions: What is the SCS developed in the People’s Republic of China? What are its origins? How exactly does it function? The following research methods were used to solve the research queries: the monograph method, the document analysis method, the literature analysis and critique method, and the analysis and synthesis methods. In view of the preliminary investigation, the author formulated the following research hypothesis: the SCS should be viewed in a broader sense than merely as a programme aimed at conducting mass supervision of the Chinese society and preventing threats of separatism, terrorism, and social riot (colour revolutions). It is one of the tools to shape a society based on traditional Chinese values and national identity: loyalty, harmony, integrity, and fairness ‒ a disciplined society which, along with a strong and innovative economy, will enable China to attain the status of global power, thus questioning the American “unipolar world order”. Although China is not a democratic country, the system’s success can contribute to implementing similar solutions in other Asian countries. Therefore, it appears justified to conduct studies focused on the SCS.
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Urban lifestyle, stressful work, a large number of daily obligations significantly affect the occurrence of stress. If stress reduction is not addressed, adverse effects on human health may occur. This paper proposes a model of smart healthcare service based on the Internet of Things. The main goal is to develop an IoT system that will enable real time monitoring of citizens’ stress in a smart city, during their everyday lives. Users of this system can monitor stress level and receive notifications and recommendation how to low down stress via their mobile phones. Depending of the detected stress level, users of the proposed system can be provided with relaxation materials in the form of short relaxing video or audio contents. After the stress level is normalized, the user receives a notification and can continue with normal activities. Unlike well-known solutions for stress management, this solution is wearable and can provide biofeedback to both, users and therapist or healthcare workers. The proposed IoT system is developed using intelligent devices such as mobile phones, Raspberry Pi microcomputer, Arduino microcontroller, and sensors for monitoring heart rate and skin conductivity. As a support for monitoring stress level a responsive web application is developed. All the measured data are stored in the cloud. Based on obtained and analyzed data, users can manage the stress level and prevent disease. The obtained results could serve as a good basis for adoption and implementation of stress management as a smart city service.
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The paper describes the results from the research project “Sensory Ethnography of the City”. The authors discuss some aspects of the theoretical and practical models for the application of the sensory-ethnographic approach in urban studies. The focus of the study is on some multi-sensory aspects of the communication between people with disabilities and institutions. The field research in the framework of the project developed innovative methods, elaborated a theoretical model of the sensory aspects of the relationships between disabled people and institutions, and mapped the places where the citizens meet the administration. The final results of the project were a sensory exhibition, a conference, a book and a round table.
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The paper analyzes the main aspects of ambient advertising, metaverse and smart cities. This type of advertising is creative, relatively inexpensive and uses the context of a city’s area to provide a new experience to its residents and tourists. The article aims at displaying the overlapping of this marketing communication with the urban context and how both companies and municipalities could benefit from using it. The types of ambient advertising are studied, as well as their application in the communication of organizations with people in cities. Through content analysis and case studies the connection between ambient advertising and metaverse urban areas with its residents is studied. This paper adds on several previous studies [1, 2, 3] and some others in the context of smart cities and metaverse ambient advertising, while proposing an additional method of tracking user experience – eye tracking. Key elements of ambient advertising, the metaverse and smart cities are studied, as well as interactivity and connectivity. Through the analyzed examples the positive aspect of using this marketing communication is displayed, since it makes it possible for the residents to see the same environment in a new and interactive way. Thus, the connection between them and the urban space becomes stronger and more entertaining. This paper could be of interest to academicians and practitioners in the sphere of marketing and advertising, as well as representatives of municipalities, who aim at providing their residents an additional level of experience with the urban areas of the future.
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The main objective of this study was to determine the cost-effectiveness of green spaces in controlling environmental and health risks in residential areas. The study aimed at comparing the costs of using green spaces and the costs of conventional infrastructure in controlling environmental and health risks. Many scholars have qualitatively reported that residential home greenery is recognized as an important component for the control of environmental and health risks. However, the cost-effectiveness of green spaces relative to man-made solutions for the same is not documented with certainty. The study deployed a questionnaire, field observation and measurement methods for data collection. The study revealed that, depending on location, residents face five major environmental and health risks; fugitive dust, violent wind, runoffs, animal habitat deterioration, soil erosion and flood water. The percentage of households using green spaces as a strategy for controlling the aforementioned risks is still minimal despite the high monetary saving. The majority of the respondents’ home greeneries are incorrectly orientated and home entrances appear to be more of a factor in determining where green space is located. With exception of risks of run-offs, utilization of green spaces in controlling environmental and health risks saves more than 90% of costs compared to costs for a man-made solution and 61% for run-off control. Results imply that there is a need for advocacy for greater realization of green space as a cost-effective strategy in controlling environmental and health risks among residents, environmentalists, planners and disaster risk practitioners in Dar e salaam City, Tanzania.
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The purpose of this text is to take up an analysis of forms of civil disobedience, occurred during the pandemic in Europe. Referring to works of such authors as H. Arendt,J. Habermas, J. Rawls we argue that civil disobedience, more or less contextual and varying, depending on the phase of the pandemic and on the country, has lead to the crisis of representative democracy and to the crisis of the art of governing (in technical and strictly legal terms) of the expert type. In the same time, civil disobedience has been a manifestation of the vitality of a democratic life. Disobedience can be seen as a sovereign political act – a consequence of a conviction that trust agreement between the ruling and the governed has been broken. Thus the disobedience aims at fixing it. In this sense, the civil disobedience became the collective reflective moment of democratic life in the meaning of U. Beck (2001).
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In the article „The fate of frozen conflicts in the Black Sea region in the context of the war between Russia and Ukraine“, prof. Natalia Bekiarova argues that the continued existence of frozen conflicts is an anachronism in the international life and an opportunity for their solution should be sought. The tendency to de-frost the so-called frozen conflicts in the region and their nature and characteristics are explained. The destabilizing role of Russia in the post-Soviet space is substantiated and the possible prospects for regulating the frozen conflicts in the conditions of the war between Russia and Ukraine are outlined. Special attention is paid to the Nagorni-Karabakh conflict between Armenia and Azerbaijan, which has already been softened and is expected to be finally resolved in the foreseeable future. The conflicts on the territories of Georgia and Moldova are also awaiting a solution. The same refers to the frozen conflicts in Donetsk and Luhansk, which have meanwhile joined the Russian Federation.The fate of all conflicts depends on the development of military operations on the fronts in Ukraine. The way in which the outcome of the war will affect the regulation of conflicts is suggested. It is emphasized that only a military victory of Ukraine and restoration of the authority of international institutions could ensure peaceful and relatively fair solution of the mentioned conflicts above. It is concluded that the Black Sea region will remain deeply divided and confrontational for a long time, and the countries will experience serious economic, social and political difficulties.
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